Archive for October, 2024

Kansas City: Reconciliation Services

Image

St. Zosimas & St. Mary of Egypt

Here is a ministry, based on an Eastern Orthodox Christian paradigm, for the healing of the soul, our individual souls as well as our collective one, based  in Kansas City: Reconciliation Services 

Here is their Mission statement:

Revealing the strength of those we serve by providing emergency services, promoting self-sufficiency and building community.

They address the needs of persons with mental health and substance abuse issues: The REVEAL Program: Social & Mental Health Services

The REVEAL (Restore-Engage-Value-Encourage-Act-Lead) Program offers a comprehensive approach to individual and community healing through essential social services, case management, and therapeutic services. Our case managers help individuals and families meet urgent needs and accomplish immediate goals, assisting with: housing and utilities assistance; ID/document assistance; and dental and medical supplies, services, and prescriptions through our partnership with the KC Medicine Cabinet. Additionally, we offer evidence-based, clinical support under the direction of a Licensed Clinical Social Worker (LCSW), through individual and group therapy and intensive case management for our clients struggling with depression and the effects of trauma. 

This combined approach to mental health empowers individuals to build resilience, find healing from trauma and depression, find meaningful life work, secure stable housing, and access the resources they need to have sustainable health and well-being. 

This ministry was initiated by the parishioners of St. Mary of Egypt Orthodox Church

icon from Fr. Ted’s Blog

The Assembly of Bishops on Accessibility

The Assembly of Bishops is creating resources for hard of hearing, deaf, and blind Orthodox Christians to more fully participate in the liturgical life of their church communities. Make a difference today at: https://www.assemblyofbishops.org

 

The Jesus Prayer

For the divinely inspired prophets lived in expectation of Jesus Christ, and therefore were inspired by His grace so that unbelievers might beImage convinced that there is one God, Who has displayed Himself through Jesus Christ His Son, Who is His Word that proceeds from silence, Who in all respects, was pleasing to Him that sent Him.

from the Letter of the Holy Martyr and Hierarch St. Ignatius of Antioch to the Magnesians

“Rejoice always,

pray constantly.”

– 1st Letter of St. Paul to the Thessalonians

And so the Holy Fathers of the Eastern Orthodox Church recommend the following prayer for increasingly frequent usage (toward the Divine gift of constancy) as a means of stilling our restless minds and dwelling in continual repentance and Divine silence:

“Lord Jesus Christ, Son of God, have mercy on me, a sinner.”

 (or Lord Jesus, have mercy on me, etc.; no rules against variation)

And here are two accounts of persons with disabilities practicing the Jesus Prayer, with two articles on the use of the prayer as well:

from the Very Reverend John Breck:

On Silence and Stillness

“Most of us are familiar with the 19th century account entitled “The Way of a Pilgrim,” & “The Pilgrim Continues His Way.” Here an anonymous Russian pilgrim, physically handicapped and with only the most rudimentary education, undertakes a voyage of the heart that will lead him step by step toward the heavenly Jerusalem. His journey is marked by numerous encounters with all sorts of people, several of whom initiate him into the practice of the Jesus Prayer. In the Church’s ascetic tradition, that prayer is progressively purified, becoming, in rare and privileged cases, “pure prayer” (kathera proseuchê) or “prayer of the heart.” As many within that tradition have described it, repetition of the name of Jesus begins with the lips, gradually passes to the mind in a spontaneous outpouring, and finally descends with the mind into the heart, the spiritual center of our being. The hesychast tradition therefore invites us to “stand before God with the mind in the heart,” to offer Him intercession, thanksgiving, praise and glorification day and night, without ceasing.” . . . .

For the rest: http://oca.org/reflections/fr.-john-breck/on-silence-and-stillness 

 from Beliefnet: Therapy in Christ

Joyful Judy:

Boy can I empathize with you! I’m disabled at 55 but recovering more and more each day as I practice having a thankful heart. And I, too, find the very best rest and therapy in Jesus, imagining myself being carried like a little lamb close to His chest and listening to His heartbeat. And I’ve been through situations that are just horrendous, so we WONT describe them. Still, I remember that text that says the a spirit of fear doesn’t come from God but of boldness (I forget now, darn it) and it ends with a SOUND MIND. And I thank God for these things. And I thank Him for leading me and loving me and guiding me. And I try to Practice His Presence like Brother Lawrence all day and all night long wherever I go, wherever I am. Yes, I try to submit to His will in every situation and be His loving presence to those around me even if I don’t say one word about Him to them. And if I think of myself as someone He can use when maybe He doesn’t have too many others to use, I don’t care so much whether I look foolish or wise to the other people. I’m just glad He used me to do something for Him.And there’s one pearl of great price that has helped me to do this more consistently than anything else so I will share it with you. Yes, I’ll offer the most priceless pearl I’ve found in the 33 years since I converted to the Eastern Orthodox Church because I believed in the Spirit that I had found a viable link, the real successor to the churches that formed around the Apostles right after Pentecost and under St. Paul during his missionary trips.This pearl is the Jesus Prayer after the saying of Blind Bartimaeus who cried out “Jesus, Son of David have mercy on me.” And the version used for centuries is “Lord Jesus Christ, Son of God, have mercy on me, a sinner.” Repeating this prayer in the morning and trying to remember HIM all day long changes the day and changes me.” It reminds me that He’s always with me.Image

It allows me to murmur His Holy Name in the depths of my being like the Name of my Spouse as I’m dreaming of Him or caressing Him. And it enflames my soul with love for Him. (What more could I ask?)Then this love transforms me, because He is the only one who loves. I will always be learning and desiring to learn because He first loved me. This is the only way I know to increase my desire to submit all that I am and have to Him, My Beloved, My Savior, My Yeshua, My Jesus, My Christ, My King, My Lord and My God.For a more complete explanation of this prayer go to

http://www.svots.edu/Faculty/Albert-Rossi/Articles/Saying-the-Jesus-Prayer.html

Respectfully submitted,
Judy, the wounded sinner who’s so in love with Jesus

The Jesus prayer does not require an extra measure of intelligence to be practiced effectively; in fact, living “in the head,” it is said, is a hindrance to acquiring the prayer of the heart, our goal. Most people with developmental disability could apply themselves to this practice profitably, “sowing to the Spirit,” as St. Paul says in chapter 6 of his letter to the Galatians. In fact, I would be interested in hearing stories along that line. Please comment!

Fully Human: Toward Full Participation of People with Disabilities: A Word from Presybtera Melanie

For I am about to do something new. See, I have already begun! Do you not see it? I will make a pathway through the wilderness. I will create rivers inImage the dry wasteland.” 

(Isaiah 43:19)

One of the common challenges for families managing disabilities is isolation. Our varying physical, mental, or emotional constitutions often make navigating social normalities awkward or unattainable. At times physiological needs are simply too complex to allow us to participate in activities streamlined for typical bodies. Many times accommodations are not available to even allow us entry into physical worship spaces. Sometimes, we have especially tender hearts, and so if first encounters with people are painful, we may not have the emotional reserves to stick around and try repeatedly. We long for the comfort of belonging, not additional stress and alienation.

This lonely road of “different” is not an easy one to traverse. Feeling misunderstood or undervalued, especially by those whom we expect to “get us” — family members, friends, church families, disability communities — can sometimes make us want to throw in the proverbial towel.

If we are thoughtful and honest though, we would likely admit that even in the closest of families, misunderstandings simply happen. Through such, we can learn more about one another — individual communication styles, coping mechanisms, likes, dislikes, love languages, and more — and so we grow in knowledge of how to honor such variety in others, and ourselves.

Our most important need is to love and be loved.

When we know God is with us, when we feel His immeasurable love and care, when we hear Him Who is Life and Beauty and Everything Good say, “you belong to Me.” —well then, we are strengthened to withstand the rejection and misunderstandings of our brothers and sisters in Christ, and all humankind.

He is everywhere present and fills all things, but as our Saints tell us and as I have personally experienced, His love is most physically palpable to us in the Holy Sacraments, especially in the Eucharist. If our families have barriers to attending worship, if they have never felt the Lord’s love, if they do not know the mysterious warmth, comfort, strength, and conversion His Holy Gifts can engender, they will likely seek comfort and strength from other sources.

We need solidarity— community— to be known, accepted, valued and emboldened by people who “get us.” This is the hallmark of life in Christ – collective oneness of Spirit, which honors the gloriously unique gift of each member.

What I see bubbling up as healthy springs of local church disability ministries hold the promise of living waters, for all our families and church families. Church camping programs, day retreats, monthly activities and accommodating worship services, peer support groups, Orthodox housing options, work programs — these small streams gather momentum. Their Source is the God Who is Love, and He wishes for us to do the good work of patience.

In time, through prayer, trust, education, sharing, and taking holy action when, where, and how He bids us, the dry wastelands of loneliness will become fertile riverbeds of love which will summon and satisfy all who thirst for belonging and becoming.

I believe this is the Lord’s will. May it be done.

In our Lord Jesus’ Love,

~Pres Melanie

 

 


Archives

Blog Stats

  • 153,575 hits

Spam Blocked

October 2024
S M T W T F S
 12345
6789101112
13141516171819
20212223242526
2728293031