The Train is Leaving the Station. All Aboard!

Ryan Announcement
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As I’ve written earlier, I’m moving my primary writing efforts over to Substack. As of January 1, all new writing will appear at my Substack newsletter. I’d sure be grateful if you’d join me there!

It won’t cost you a dime. Substack may try to talk you into a paid membership for my newsletter (and I wouldn’t turn you down!), but all of my writing there will remain free. Free subscriptions to my newsletter will get you access to everything, and they should always be a choice whenever you are signing up.

Thanks for reading!

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Jesus: Hope of the Nations

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Matthew and Luke open their Gospel accounts with the birth of Jesus. As they describe the sacred birth, they focus largely on Christ as the gift to Israel. He has finally come, the promised Savior anticipated for centuries!

But as Jesus carried out his public ministry, it became clear that he came to fulfill all of the prophecies about him. Salvation was not just for the physical descendants of Abraham; the door was now open for the nations to walk through.

Avoiding Destruction

After clashing with the Pharisees over issues related to Sabbath keeping (Matthew 12:1–13), those same Pharisees “conspired against him,” seeking “how to destroy him” (Matthew 12:14). Jesus knew of this plot, withdrew, healed those who followed him, and “ordered them not to make him known” (Matt 12:15-16). He said this was to fulfill what was spoken by Isaiah.

“Behold, my servant whom I have chosen,
    my beloved with whom my soul is well pleased.
I will put my Spirit upon him,
    and he will proclaim justice to the Gentiles.
  He will not quarrel or cry aloud,
    nor will anyone hear his voice in the streets;
    a bruised reed he will not break,
    and a smoldering wick he will not quench,
    until he brings justice to victory;
    and in his name the Gentiles will hope.” (Matthew 12:18–21, my emphasis)

Jesus identified with the Servant of Isaiah, acknowledging that part of his work was to proclaim justice to the Gentiles and to bring the Gentiles to hope in his name. He had to avoid premature destruction because he had more work to do.

What Hope Requires

Hope depends on promises. If the Gentiles are going to hope in Christ, we should be able to find promises to the Gentiles that Jesus will keep.

We don’t need to look much farther than the Scripture from which Jesus quotes. Isaiah spoke frequently about welcoming the nations to come worship the Lord. God’s people would be given as a “light for the nations” (Isaiah 42:6) and “the nations shall come” to the light of Israel (Isaiah 60:3). The Lord also says:

It is too light a thing that you should be my servant
    to raise up the tribes of Jacob
    and to bring back the preserved of Israel;
    I will make you as a light for the nations,
    that my salvation may reach to the end of the earth. (Isaiah 49:6)

The promise that God’s favor would extend to the nations goes back to the promise to Abraham in Genesis 12:3, “in you all the families of the earth shall be blessed.” And that promise finds resonance in the announcement to the shepherds in Luke 2:10, “Fear not, for behold, I bring you good news of great joy that will be for all the people” (my emphasis).

God of Our Salvation

Some Old Testament saints saw clearly what some first-century religious figures did not. The hope of Israel would be the hope of the world. There would not be two categories of God’s children.

David wrote songs in which this glorious truth was embedded.

By awesome deeds you answer us with righteousness,
O God of our salvation,
the hope of all the ends of the earth
and of the farthest seas; (Psalm 65:5)

Compared to King David, those of us in the modern west are at the ends of the earth. We are in the far-flung lands, across the seas, living in places impossible for our spiritual ancestors to imagine.

But David, Abraham, and others are our spiritual ancestors because Jesus came. He came first to the Jews, but the promises he fulfilled were ones made to the world. This Christmas, we celebrate Jesus, our hope and the hope of the nations.

If you missed my announcement, I’m moving my writing to Substack! Posts will appear here and on Substack through the end of December, but starting in the new year there will be no new content here. Please consider a (free) subscription to my newsletter on Substack to continue reading my work.

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Your Church Needs You to Sing, and So Do You

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I don’t remember ever crying much at church. I’m not a buttoned-up person; I don’t mind others seeing my emotions bubble over. It’s just that nothing that happened at church ever brought out the tears in me.

Until my mom died. The crying didn’t happen immediately—she died in October and it wasn’t until early the next year that I started choking up in church. For roughly six months, most every time we would stand to sing, I’d feel my throat start to close and my sinus cavities start to quake. Depending on the song, sometimes I wouldn’t make it to the end of the first verse before I had to give up. I’d stand in silence as the tears slowly ran down my cheeks.

There was something about singing that tapped a deep well of my emotion. And the strange thing was that the songs and hymns we were singing didn’t always bring my mom to mind. My mother’s death had brought grief close to the surface, but singing somehow tapped the chisel and freed the geyser.

Singing for My Good

Singing is, mysteriously, quite different than speaking. Years ago, after my father-in-law suffered a stroke, he was unable to speak but virtually unencumbered when he tried to sing. It seems there are different neural pathways involved in these two types of communication.

When we sing in church we confront deep truths. We proclaim these truths. And as our brains process the words and pass along the relevant commands to our mouths and vocal cords, we’re forced to reckon with each claim. Do I really believe this?

In the moment, it’s a chance to remind myself—yes, this is true! Yes, I can trust God with this! So with each hymn and chorus, I have the chance to preach to myself.

Of course, many people around the world sing without engaging this way. The words are just words, and they will sing (or lip sync) while thinking about an upcoming football game or a recipe for tacos.

But singing is an opportunity for discipleship. We rehearse and remember the truths that we’re singing, but we can check our heart response at the same time. Do I love this truth? Do I act like it is true?

In those six tearful months, I most often cried when singing about the future. My mom’s death coincided with a lot of my own thinking about hope. The promises of life beyond death and of face-to-face communion with the Lord became increasing precious to me, and our worship hymns became an opportunity to remember my mom and thank the Lord.

Singing for the Good of My Brother

In this recent season of sadness, it was a great comfort to hear others sing around me when I couldn’t do it myself. The truths which I could not voice were sung to me and for me by my brothers and sisters.

Therefore do not be foolish, but understand what the will of the Lord is. And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, submitting to one another out of reverence for Christ. (Ephesians 5:17–21)

Paul tells the Ephesian Christians that they should address one another in their singing as they make melody in their hearts to the Lord. This is part of being “filled with the Spirit.”

During congregational singing, we have the privilege of reinforcing truths to each other. When there is doubt, this great chorus can persuade us to once again trust in Christ. This must be one of the ways the Spirit works, to convince us of what is true and good and beautiful through the voices of others in whom he is also working.

Singing in Good Times and Bad Times

We understand how the psalmist sings in good times. “I will be glad and exult in you; I will sing praise to your name, O Most High” (Psalm 9:2). But it might be that we and our friends need our singing even more in the hard times.

Psalm 13 is one of many psalms of lament. It begins with the cry, “How long, O Lord? Will you forget me forever? How long will you hide your face from me?” But after reminding himself about the steadfast love and salvation of the Lord, David thinks again of singing: “I will sing to the Lord, because he has dealt bountifully with me” (Psalm 13:6).

Singing is a fundamental part of our Christian worship and discipleship because it connects our minds and our hearts. We sing to glorify God and to exhort and encourage each other.

If you’re wondering whether to make the effort to sing this Sunday, consider this. Singing to God might be just what your soul needs. And the person sitting in front of you at church? It might just be what they need as well.

If you missed my announcement, I’m moving my writing to Substack! Posts will appear here and on Substack through the end of December, but starting in the new year there will be no new content here. Please consider a (free) subscription to my newsletter on Substack to continue reading my work.

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The Old Testament Teaches Us About the Holy Spirit

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Far too often, Christians don’t know what to make of the Holy Spirit. Most have seen the chaos of Spirit-obsessed communities and the coldness of those who ignore the Spirit. People shake their heads as they walk away: Well, I know I don’t want that.

But that’s hardly adequate for our understanding of the third Person of the Trinity.

Compared to the Father and the Son, modern Christians might feel there is comparatively little in the New Testament about the Holy Spirit. Passages such as John 14 and John 16 teach us that he is the Spirt of truth, the Helper, the One who convicts sinners and who glorifies the Son. We can also look to Romans 8—the most Spirit-filled chapter of the Bible. But Christians often want more.

I have good news for you. There is more.

A Syllogism

Here’s the logical proposition. God promises his presence to be with Christians in the person of the Holy Spirit (John 14:15–17). Second, God has shown us in many places in the Old Testament what it looks like when his presence is with believers. Therefore, we can learn what the Holy Spirit is like by looking at the Old Testament occasions where God’s personal presence was active.

Examples

We could multiply examples, but here are just a few.

  • The Spirit brings fear of the Lord and a greater understanding of God’s holiness (Ex 3:4–6).
  • The Spirit brings God’s word for his people; specifically, he brings instruction (Ex 19:7–9).
  • The Spirit gives direction and leading (Ex 13:17–22).
  • The Spirit gives rest (Ex 33:14).
  • The Spirit protects and gives wisdom (1 Chron 14:8–12).

Additionally, we (rightly) speak of the Holy Spirit giving God’s people comfort, encouragement, correction, and calling. God provided all of this for his people through his personal presence in the Old Testament.

Reading to Understand

God does not change, so we can learn about who he is now by reading about his interaction with his people throughout time. This isn’t to say that God acts in all possible ways to all people at all times.

However, we will get a better understanding about the work of the Holy Spirit by understanding him (in part) as the fulfillment of God’s promise to dwell personally with his people.

If you missed my announcement, I’m moving my writing to Substack! Posts will appear here and on Substack through the end of December, but starting in the new year there will be no new content here. Please consider a (free) subscription to my newsletter on Substack to continue reading my work.

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Corporate Worship: An Engine of Christian Hope

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For the Christian, the corporate worship service is (ideally) the highlight of the week. Yes, that gathering is a chance to reconnect with close friends and to put “worldly cares” aside. Even more, this is a time when believers hear from and worship the triune God—that essential activity for which we were made and which properly reorients our souls.

Something else is happening in that worship service. We are taking part in a grand rehearsal. Worship is happening in heaven right now and will surely be a central part of life on the new earth. Thus, the elements of the worship service point us forward, signposts of our heavenly business.

I’ve been thinking of Christian hope as the joyful expectation that God will keep his promises. The corporate worship service offers numerous chances for us to look ahead with anticipation.

Singing

There is a lot of evidence in the Bible for heavenly worship (Rev. 4:8–11, 22:3). Singing will certainly play a role.

Then I looked, and behold, on Mount Zion stood the Lamb, and with him 144,000 who had his name and his Father’s name written on their foreheads. And I heard a voice from heaven like the roar of many waters and like the sound of loud thunder. The voice I heard was like the sound of harpists playing on their harps, and they were singing a new song before the throne and before the four living creatures and before the elders. No one could learn that song except the 144,000 who had been redeemed from the earth. (Rev. 14:1–3)


And I saw what appeared to be a sea of glass mingled with fire—and also those who had conquered the beast and its image and the number of its name, standing beside the sea of glass with harps of God in their hands. And they sing the song of Moses, the servant of God, and the song of the Lamb… (Rev 15:2–3)

Singing engages our emotions and our wills in ways that spoken words do not. As we join in song in corporate worship, we can look ahead and imagine an even greater crowd, a more glorious sound, and our praise unstained by distraction or worldly desires.

Giving

For those who take a purely logistical angle on the weekly tithe/offering, there seems no need for this in heaven. We won’t need to pay a pastor or an electric bill then, will we?

But our giving doesn’t happen on Sundays out of convenience. It is just as much an act of worship for modern Christians as the first fruits of the harvest were for Old Testament believers. Through this lens, it’s not surprising to learn that giving back to God will continue in the coming age.

And whenever the living creatures give glory and honor and thanks to him who is seated on the throne, who lives forever and ever, the twenty-four elders fall down before him who is seated on the throne and worship him who lives forever and ever. They cast their crowns before the throne, saying, “Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created.” (Rev. 4:9–11)

In heaven we will fully understand how worthy God is of all we have, including all he has given to us.

Proclaiming the Gospel

The best Christian worship services proclaim the gospel not only during the sermon but through the structure of the liturgy. The gospel is so central and glorious that we will be focusing on it for eternity.

And they sang a new song, saying, “Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, and you have made them a kingdom and priests to our God, and they shall reign on the earth.” (Rev. 5:9–10)

God Speaks

Hope is meant to sustain us with a vision of joy to come. Our hope may be stoked by sorrow or by joy, but the Christian worship service is another great incubator for this hope.

Many churches rightly feature the Bible throughout corporate worship. God’s people need to hear God’s word. And this is unlikely to stop in the new creation.

He will dwell with them, and they will be his people, and God himself will be with them as their God. (Rev. 21:3)

God will be with us; we will have fellowship with him; he will speak to us in a way we haven’t fully known here on earth.

No worship service is perfect. But what goes on then is glorious, and that includes training our minds and hearts to long for the world to come.

If you missed my announcement, I’m moving my writing to Substack! Posts will appear here and on Substack through the end of December, but starting in the new year there will be no new content here. Please consider a (free) subscription to my newsletter on Substack to continue reading my work.

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Please Forward My Mail, I’m Moving

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I’ve been writing on this WordPress site for more than 14 years now. (Whoa!) It’s time for something new.

Like your favorite author, your pastor, your grandmother’s neighbor, and your dental hygienist, I’m taking my writing to Substack. I’d be grateful if you followed me over there!

I’ve spent the last week or two getting (most) everything set up over there, including copying the last 4-5 years of posts. Substack is free for me to use, and I want it to be free for you to read my writing, too. Substack will probably pester you to enroll in a paid subscription to my newsletter, but all of my writing will be available with a free subscription. (If you’d like to support my writing financially, that would be great! It would give me more justification for writing regularly. However, it’s not necessary!)

I plan to continue to post every other week. Through the end of 2025, posts will appear both here at WordPress and on Substack. Then, starting in the new year, posts will only appear on Substack. (I will keep this website operational for the foreseeable future, but it won’t house any new content beginning in January.)

I am very grateful to those who have read my work here over the years. I’m also excited for what’s ahead. The URL is changing, but the name is not. Go visit me at (the new) A Small Work.

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Never Leaving, Never Forsaking

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One of God’s most precious promises comes from Hebrews 13:5.

Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.”

Like all of God’s promises, this one will greatly repay any time we spend turning it over in our minds and reminding our hearts it is true. (Perhaps it’s worth noting at the beginning that this promise is a negation!)

God’s promise to never leave or forsake his people should be the foundation of lasting contentment. If we have him, we have him forever, and this is a far greater treasure than any amount of money we could possess.

So we can confidently say, “The Lord is my helper; I will not fear; what can man do to me?” (Hebrews 13:6)

When God says he will never leave, this is not a promise to be loyal like a puppy. Rather, God’s promise gives us confidence that he will be our great helper. With God at our side, we need not fear anything, certainly nothing that man can do to us.

Some of us have been hurt by those we know and love. Even more of us have had those dear to us leave. They move away (or we do). We drift apart as friends. Some departures are more dramatic: harsh words, hurt feelings, someone turning and walking away.

God will not abandon us. We cannot offend him so much that he gives us a cold shoulder. By his Spirit, he stays close, always ready to hear, to speak (through his Word), to comfort, to guide, and to protect us.

Better than a Spouse

We take sobering vows when we get married. Most of these vows include a version of “until death do us part.” So even those we love the most will eventually leave. Death is still an enemy, separating life-long companions and friends.

Yet God makes a promise to us that even a spouse cannot. His promise has no asterisk or grave-related exception. When death comes and separates us from all we know and love, God’s promise is still true. He is present, and he won’t leave.

If the Lord does not return before our death, as our body starts to cool we will immediately be with him in spirit. He will not abandon our soul to the grave. And this in-between state will also end. When the world is remade and our body and soul reunite, we will be with the Lord forever. The dwelling place of God will be with man, and we will see him face to face. He will not leave.

This is good, good news! And it can offer you or your friend great comfort in times of grief, pain, and loneliness.

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The Negations of Heaven

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What will heaven be like? We know only partial answers to this question from the Bible, but this doesn’t stop many from speculating. This is something Christians dearly want to know.

Some of what we know of heaven is stated positively. God will dwell with his people; he will be their God; he will make all things new.

But, curiously, some of what we learn about heaven is stated negatively. Why is that?

I have two main passages in mind. In Revelation 21:4, we learn the following about heaven.

  • God will wipe away every tear.
  • Death will be no more.
  • There will be no more mourning, crying, or pain.
  • The former things will have passed away.

In addition, we read in Revelation 22:3 that there will be nothing cursed in the new creation.

In 1 Peter 1:4, the apostle writes about our inheritance with negative language. We have been born again “to an inheritance that is imperishable, undefiled, and unfading.”

Perhaps the reason for this is obvious, but it’s worth saying out loud. The Bible is teaching us what heaven will be like by contrast. Our current life is full of tears, death, mourning, crying, and pain. All of the inheritances we know about perish, get defiled, and fade away. What is heaven like? It is the opposite of all of the cursed parts of our current experience.

From when we’re very young, this is how we learn. We acquire new information by making a bridge from the known to the unknown. We are familiar with pain; we understand physical, emotional, and mental anguish. The new heavens and the new earth will have absolutely none of that.

This short observation is not groundbreaking, but it is an invitation. This week, when you feel the curse of sin scratching its thorns against your shins, or when you feel nearly crushed by the weight of sin and suffering, think of the contrast the Lord has promised you. Look to the future with hope, for one day the earth will be remade and sin will be no more.

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How the Gospel is Dismantling My Critical Spirit

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All Christians have besetting sins—those which recur persistently, fatiguing the most seasoned believers. Most of us survey these well-worn battlefields of temptation and sigh.

I’ve had a critical spirit for ages. It wasn’t until recent years, however, that I realized how much it was affecting my relationships and my ability to worship God.

As I’ve tried to fight against this proud part of myself, I’ve seen that the gospel really is the power of God (Rom 1:16). Where common Christian attitudes toward resisting temptation fall short, the good news of King Jesus gives us all we need.

The Symptoms

Trevin Wax distinguishes between a critical mind and a critical spirit. Those with a critical mind are “incisive, analytical, fair-minded.” Rightly used, this can be a gift to the church. But those with a critical spirit “[delight] in exposing the flaws of others,” and are “quick to judge, dismissive, and proud.”

Though I hate to type it, I recognize myself in these latter descriptions. I try to soothe my conscience by remembering that I am a college professor, trained to be analytical with high standards for my students. But my critical spirit shows up in my personal life far more frequently than at work; that excuse holds no water.

I grumble about the mistakes, flaws, and immaturity of others. This is seldom for their benefit but rather to assert my own superiority. I judge, heaping derision on others in my heart. I congratulate myself on my brilliant insight as I tear my brother down.

The Diagnosis

The critical spirit can sneak onto our porches under the cover of “giving feedback” or “iron sharpening iron” or, maybe at its worst, “discipleship.” But let’s turn on the fluorescent lights and call this what it is: pride.

I cannot speak universally here, so what follows may only be true for me. The standard to which I’m comparing everyone I criticize is—horrors—me. Or, if not me in reality, what I would be if I attempted this observed labor.

They should have known better. (Like I do!) They should have done better. (Like I would have!)

The diagnosis might appear grim, but this is only half of the doctor’s visit. The gospel really is good news, and not just for our initial step into the kingdom of God.

The Treatment

Because the gospel is the way to the Father, it is also the way to holiness. The gospel is how we defeat sin and mortify the flesh. Here is the way this looks for me and my critical spirit.

That flaw I’m spotting in my neighbor? That is not the biggest problem here. (See Matt 7:1–5.) I’m boosting myself as perceptive, wise, and superior, trying to justify myself.

The gospel of Jesus points out the big, ugly lies in my thinking. No amount of insight or skill will make me worthy before God.

My sin is so bad that it required the death of Jesus. How foolish it sounds that I could either add to that or replace it by some smart critique! God is the ultimate judge, not me.

Jesus died for me, but he also rose again. His resurrection means new life for all those in Christ—I have a new heart, and by the Holy Spirit I can love, encourage, pray for, and be thankful for others in ways that I could not in the flesh. I no longer need to be superior to anyone; the way to glory is not the way of self-exaltation, but of serving others. Jesus bids me follow him.

Just as surely as Jesus died and was raised, he also ascended into heaven. He rules the world, with truth and grace. I can look forward to the time when faith will be sight, when my critical spirit will be renewed, and when I will love God and desire the best for all of my neighbors, all the time.

Not There Yet

My real life friends will need to be patient with me. I’m a work in progress. The gospel is dismantling my critical spirit, but the construction ground is not yet clear.

The gospel is not a magic wand to wave, but we’ll make little progress on our besetting sins until we understand how transformation works. The anemic advice I hear from some Christians can often be reduced to: “You’re forgiven; try harder.” The gospel is much better news than that.

I cannot say how this works with your particular sins. But if this resonates with you at all, I would bet there are others in your church who feel the same need to apply the light of the gospel to the shadowy places of their lives.

Thanks for reading! If you’re interested, you can subscribe to this blog by email (see the box on the upper right part of the page) or follow my blog’s RSS feed here.

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How Short, O Lord?

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I teach college students, so I know the excitement that mid-August can bring. A new school year is full of possibilities.

My excitement this year is mixed with sadness. My wife and I dropped off our oldest daughter at college this week. She’s not studying on a different continent, but she’s not right around the corner. We’re going to miss her.

Those who know me best know I’ve been anticipating this event with something less than pure joy. (For almost a year I’ve been telling people that I was feeling pre-sad.) But some good friends have recently helped me remember who God is and what this transition represents.

The God of Time

We may not often phrase it this way, but time was one of the things God created and pronounced good. We affirm that God exists outside of time, but he spoke time into being on the first day of creation; we see this in the existence of evening and morning (Gen 1:5).

Time, therefore, was among the “everything” that God saw and pronounced “very good” at the end of creation’s sixth day (Gen 1:31).

So God has created time and rules over it. The days and months and seasons are under his control. And we should also affirm that the fact we have periods of our lives is good. This is the way God has designed our world to work: the earth spins and orbits, the clock hands rotate, and time passes.

The Nature of Seasons

The essence of a season or period of time is that it has a beginning and end. These starting and ending points may not be predictable, but they exist for us as finite beings.

So often we want to hold onto the past and resist the change that time brings. At its core, this is a subtle way of cutting against the grain of creation, of whispering that God may not be governing all things very well.

God wants thanksgiving and remembrance from us. Many of the festivals and worship occasions for believers throughout the ages celebrated what God has done. But rejoicing in what has past is not the same as grumbling that we no longer live there. We remember what has been done so we can live faithfully into the future.

Mourning is Real

The cry of David in Psalm 13:1 is “How long, O Lord? Will you forget me forever?” And this is the familiar plea of those who lament. Their circumstances are difficult, maybe nearly intolerable, whether because of illness, sorrow, or persecution. The deliverance they seek is an end to their situation—in essence, they want God to intervene by speeding time up.

I’ve found myself wanting the opposite this summer, essentially praying, How short, O Lord? How short and fleeting are these days with my dear daughter? How will we manage as a family with such a glaring absence? Could you, perhaps, slow time down just a bit?

Not Bad, Just Different

My family is entering a new reality, and some of the sadness I’ve been feeling is mourning the end of a season. No longer will both of my children be at home, available for a conversation just by walking down the hall.

There have been some seasons of parenting that could not pass quickly enough. My wife and I were quite glad when each of our children reached the age of 2. Other seasons (like the one that just ended) are much sweeter, seasons we’re not eager to leave.

But God is good and he governs time well. He goes with his people, including my oldest daughter. God cares for her more than I do, and he will be faithful to her. Though I’m feeling blue this week, I’m learning that turning the page on a season doesn’t make the present worse—it’s just different.

We’re finite creatures made by an infinite God with a longing to be with him. For those in Christ, we will realize this desire one day. Until then, we live as those in time, with all of the accompanying joys and sorrows.

And, this week, some of us will learn how to cheer on new college students from hundreds of miles away.

Thanks for reading! If you’re interested, you can subscribe to this blog by email (see the box on the upper right part of the page) or follow my blog’s RSS feed here.

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