While what follows is part education and part entertainment, a few grounding principles matter. First: the right stance is moderate optimism—not the techno-utopian “abundance” narrative, and not the doom-loop “end of the world” fatalism. Second: in markets, the bias still leans toward risk assets over time—not because things are calm, but because debasement keeps winning over deflation, even as volatility rises.
With that in mind, let’s zoom out.
The world is shifting beneath our feet. Across economics, politics, technology, and culture, the assumptions that defined the post–Cold War order are fraying—sometimes quietly, sometimes all at once. We are living through what historian Neil Howe might call the climax phase of a Fourth Turning, what Peter Turchin describes as elite overproduction and structural instability, and what Grant Williams and Demetri Kofinas have now branded The One Hundred Year Pivot: a rare civilizational inflection point in which the global architecture of power, economics, and social cohesion is being rebuilt in real time.
This month’s collection of links highlights some of the most important voices trying to map this transition. From the breakdown of political trust and the rise of “passenger-seat societies,” to mounting intergenerational and regional fractures within countries like Canada, to the emergence of new geopolitical and financial blocs, the throughline is clear: the old frameworks can no longer explain the world we’re actually living in. Whether we are investors, policymakers, or simply citizens trying to prepare our families for what comes next, new mental models are no longer optional—they are survival tools.
In the selections below, you’ll find conversations and essays that explore:
- The collapse of institutional legitimacy and social trust
- The rise of populist and elite-aspirant movements like the credentialed precariat
- The shift from globalized efficiency toward nationalized resilience and security
- The internal fractures—regional, generational, public vs private—that threaten stable democracies
- The early architecture of a new investment paradigm emerging out of chaos
These aren’t just intellectual curiosities. They are signals of a world reordering itself. The goal of this roundup is not to prescribe a single narrative, but to help you see the moving parts: the cultural mood shifts, the economic mechanisms, the social ruptures, the demographic fault lines, and the geopolitical incentives that together shape what history may remember as the 100-Year Pivot.
Hundred Year Pivot podcast series
Demetri Kofinas and Grant Williams have teamed up to launch “The One Hundred Year Pivot,” a new podcast series that explores the once-in-a-century economic, political, and geopolitical reordering currently underway. These transformational changes demand that we develop new maps and investment frameworks to help us navigate the challenges ahead.
Over the course of the series, Grant and Demetri will be speaking with the smartest and most plugged-in people they know to help us chart a path through this gathering storm and position ourselves, our organizations, our families, and our portfolios for the changes to come.
You are invited to join them on this journey as they explore the implications of:
-The breakdown of existing political, monetary, and social institutions
-The emergence of new economic and financial trading blocks
-The reprioritization of national and economic security
-The channeling of national savings into a new military and technological arms race
-The development of a new investment paradigm with historic implications for investors
Some specific episodes to highlight:
- https://www.youtube.com/watch?v=nnIv60_Y3jc – What Happens When Social Trust Collapses? | Peter Atwater (highlighted below)
- https://ttmygh.podbean.com/e/the-hundred-year-pivot-ep-2-neil-howe/ Neil Howe
- https://ttmygh.podbean.com/e/the-hundred-year-pivot-ep-1-demetri-kofinas/ Episode 1
- https://ttmygh.podbean.com/e/the-grant-williams-podcast-ep-90-demetri-kofinas/
- https://www.grant-williams.com/2025/fin-de-siecle/ Grant Williams Podcast article
What Happens When Social Trust Collapses? | Peter Atwater – Hundred Year Pivot podcast series https://www.youtube.com/watch?v=nnIv60_Y3jc
Episode 447 is the tenth installment in the Hundred Year Pivot podcast series. In it, Demetri Kofinas and Grant Williams speak with Peter Atwater, a recognized expert on the impact of confidence and mood on individual and group decision-making. Peter’s work has been instrumental not only in helping his clients, students, and readers understand how people make decisions under conditions of chaos and uncertainty, but also in showing how to use those insights to gain a competitive advantage.
The three begin their conversation by mapping out Peter’s Confidence Quadrant and using it to explain how individuals and crowds move between feelings of high and low certainty and control. They explore the immense contemporary pressure people feel to conform—particularly on social media and in an educational system that rewards conformity. They discuss financial nihilism, the search for community in unusual places, and why real, in-person networks, relationships, and conversations matter now more than ever.
The second half of the episode turns to the political economy of confidence: the rise of leader-centric movements, the fragility of “passenger-seat” societies, the lasting impact of COVID, and the “velvet-rope” economy that has transformed everything from airline cabins to financing. They discuss wealth stratification, powerlessness, the risks of a genuine socialist revolution, the search .
Paikin on new book, Breaking Point: The New Big Shifts Putting Canada at Risk, – https://www.youtube.com/watch?v=7WJ0y7s_BZ8
Canada US relations have never been this bad, you say. But believe it or not, Trump is not the biggest threat our country faces. our own worst enemy is ourselves. Now, we’re of course going to dive in deep and explore this statement from many different angles, but John, just start us off with the thesis. Why do you think we’re a bigger problem to ourselves than Trump is? Well, we’ve always said that Canada’s the one of the most successful countries in the world. I’ve always said that, but we’ve always known as well that there are things um tend to keep getting picked down the road and we keep thinking, well, we can manage this, we can manage that. Uh but some of these um let’s mix our metaphors. Chickens are uh coming home to roost and they involve both what we call horizontal and vertical divisions. So um we have uh a western Canada that at least in the prairie provinces is more alienated than at any time in the country’s history at the very same time that it looks as though there’s going to be another separatist government in Quebec that is promising a referendum. um and the the federal government keeps intruding in areas of provincial jurisdiction and it keeps creating more and more uh flash points. So there’s that division and then there’s another division which we can get into a bit later which is the intergenerational division um the a group of young people millennials and gen zeds who rightly feel uh that people uh of our generation have deprived them of much of the opportunity uh that we had when we were their age. So between the between the the generational tensions and the regional tensions and and issues that we have simply not properly addressed from immigration to defense uh to the media, we think the country is um at an inflection point and perhaps at a breaking point…..
Another potential division is private vs public sector due to AI pressures – “I surmise that a massive dislocation in private sector employment due to the introduction of AI technology predominantly, but not exclusively, in the service sector entirely explained by the unavoidable need to increase productivity, will lead to such a screaming disparity in the risk-reward profile of public and private sector jobs that it will become socially unacceptable to maintain the status quo” via https://www.grant-williams.com/2025/fin-de-siecle/
Peter Turchin – author of End Times – Revolt of the Credentialed Precariat https://open.substack.com/pub/peterturchin/p/revolt-of-the-credentialed-precariat?utm_source=share&utm_medium=android&r=1d8cv –
The main political news of the week is Zohran Mamdani winning New York City’s mayoral race. Quite a number of people, who’ve read End Times, commented that the Mamdani Moment is a perfect illustration of the “credentialed precariat” (see also this comment on X).
For the background on credentialed precariat, here’s what I wrote in Chapter 4 of End Times: “Guy Standing, who injected the term ‘precariat’ into the public consciousness, sees degree holders as one of the precariat factions. This group
‘consists of people who go to college, promised by their parents, teachers and politicians that this will grant them a career. They soon realize they were sold a lottery ticket and come out without a future and with plenty of debt. This faction is dangerous in a more positive way. They are unlikely to support populists. But they also reject old conservative or social democratic political parties. Intuitively, they are looking for a new politics of paradise, which they do not see in the old political spectrum or in such bodies as trade unions (Meet the precariat, the new global class fuelling the rise of populism).’
History (and CrisisDB) tells us that the credentialed precariat or, in the jargon of Cliodynamics, frustrated elite aspirants, is the most dangerous class for societal stability.” (end of quote)
My main interest is what this development may tell us about the evolution of political parties in America……
Fin de Siecle article – Grant Williams – https://www.grant-williams.com/2025/fin-de-siecle/ Grant Williams Podcast article
Like its monetary system, Western society has always had its own moral anchor—the Judeo-Christian tradition which has profoundly shaped the foundations of Western society, influencing its values, institutions, and cultural achievements. Central to this tradition is the belief in the inherent dignity and equality of all individuals, rooted in the biblical concept of being human, created in the image of God…..Just as the financial system will eventually be forced to return to its anchor—gold—to staunch the bloodletting, society will find itself in a similar position and a return to a spiritual/faith-based order feels inevitable to me. These twin reversions will form the basis of the First Turning. We can but hope they arrive sooner rather than later”
In late 2023 he saw the potential for both disruption and productivity being offered by the emergence of AI, notably ChatGPT, Claude and other early providers, and directed his tech team to begin building a specialised content writing tool for digital marketing. Within six months he was telling me that the quality of content production from the algorithm, given their ability to write highly specific prompts, was matching the creative output of his best writers and within nine months, was able to create entire strategy briefs, extracted from deep subject matter and industry research. In combination with other AI-based process tools, the technology can now identify innovative ideal customer typologies, simulate accurate target customer group responses, draft individualised campaign emails, extract the emails, pen LinkedIn posts, create and illustrate in-depth white papers, blog posts and other content and then execute the campaign, whilst constantly monitoring the feedback and results, as well as adjusting the campaign in a constant feedback loop to optimise the responses. All this can be designed and executed within an hour rather than the weeks and months a well-staffed agency would have needed to have expended in time and resources not even a year ago.
However, I surmise that there is much greater explosive potential in an altogether different state of inequality within civil society—one which could become untenable in the evolving AI revolution. Namely the disparity between the public and private sector workforces. The main bone of contention is—and in my estimation will certainly be in future—the almost complete absence of any pressure to increase productivity or service quality which is referred to obliquely in the section ‘Working Conditions’ as ‘less stressful due to fewer competitive pressures.’ I surmise that a massive dislocation in private sector employment due to the introduction of AI technology predominantly, but not exclusively, in the service sector entirely explained by the unavoidable need to increase productivity, will lead to such a screaming disparity in the risk-reward profile of public and private sector jobs that it will become socially unacceptable to maintain the status quo.
Like a chronic illness, we often attempt to treat only the most visible symptoms, failing to address the root cause—and in doing so, we often worsen the condition. In medicine, merely suppressing symptoms can accelerate deterioration; for example, managing lupus-related joint pain with painkillers does nothing to halt the underlying autoimmune disorder, which continues to damage the body. Similarly, modern societies apply superficial solutions—monetary stimulus, welfare expansion, regulatory interventions—that provide short-term relief but fail to resolve systemic dysfunction. More often than not, these very interventions deepen the problems they aim to fix.
Throughout history, mankind has longed for strong leaders to restore order and heal the ailments of their time. Julius Caesar exploited economic inequality and political corruption, presenting himself as a champion of the people against the entrenched senatorial elite—only to become a dictator. Napoleon Bonaparte promised order, stability, and national glory to a France exhausted by revolution and chaos—yet he ultimately led the nation into ruin. History offers countless such examples. And yet, today, the pace of our degeneration appears to have accelerated at unprecedented speed. Why?
The debasement of money over the last thirty years has certainly eroded our social and economic fabric in profound ways. But while this may explain financial turmoil, it does not fully account for the cascading crises that now touch every facet of life. What, then, is the deeper disease at the heart of our time?
At its core, I argue that the crises we face today are the culmination of a long historical process—one where the erosion of spiritual and moral foundations has led to state overreach, economic instability, and ultimately, the rise of authoritarianism.
The roots of decline
My own exploration to find the key element of all these symptoms has led me to reflect on their root causes. Here is a bird’s-eye view of such reflections.
The modern world has undergone a profound philosophical shift, one marked by the erosion of individual responsibility and the state’s increasing role as provider. It began in the 17th–18th century period of the Enlightenment, the Age of Reason, with its emphasis on rationality, science, and humanism. Rational governance excluded God as the central authority in political life. Reason became paramount.
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Finally, in the age of consumerism and technocracy, people placed their faith in economic and technological progress, often mediated through State institutions. The State became not only a regulator and provider but also central to modern identity and life, replacing God as the ultimate guarantor of order and well-being.
In the end, the denial of scarcity creates a fragile economy that is over-leveraged and vulnerable to shocks.
Misallocation of resources exacerbates inequality and undermines trust in institutions. The emboldening of a speculative culture diverts resources from productive enterprises to financial alchemy and manipulation, eroding the foundations of real economic growth.
Fragility, and the attendant rise in state power, in my view, also ultimately erode individual freedom, property rights, freedom of expression, and the rule of law.
The erosion of the rule of law
The rule of law is the cornerstone of any free society, ensuring that all individuals, regardless of their status or position, are subject to the same laws and protections. However, as institutions weaken, selective enforcement of laws becomes more common. This creates an environment where the elite or those in power can escape legal consequences, leading to a sense of injustice and disenfranchisement among the general populace.
Corruption becomes a major issue, and as it spreads, laws become tools for maintaining power rather than mechanisms of justice. Another key factor is the undermining of judicial independence. When courts become politically compromised, they no longer act as a bulwark against authoritarian tendencies. Ultimately, what is legal takes precedence over what is right.
As personal virtue and community responsibility decline, society becomes governed not by shared moral values but by an expanding web of regulations. This growing dependence on the state has not only eroded individual responsibility but also disempowered families and communities, fostering a culture of complacency.
A major sign of democratic collapse is the concentration of power in the hands of a few individuals or a centralized authority. When power becomes too concentrated, it becomes easier for authoritarian figures or political parties to control all branches of government, circumventing checks and balances.
This is often accomplished through election manipulation, control of the media, and the dismantling of opposition parties or civil society organizations that could challenge the status quo. Emergency powers, often granted in times of crisis, are used to justify the centralization of authority and the suspension of civil liberties. Over time, these powers can become permanent, especially when they are justified as necessary for maintaining national security or public order.
Slowly and almost imperceptibly, as democratic institutions collapse or are undermined, there is a growing risk of transitioning from democracy to tyranny. Totalitarian regimes are characterized by absolute state control, the suppression of individual freedoms, and the repression of dissent.
Tyranny often emerges as a reaction to a crisis or societal failure, as leaders promise to restore stability through strong, centralized power. Totalitarian regimes thrive on the elimination of opposition and the centralization of authority. The methods used to suppress dissent can include censorship, imprisonment, forced labour, and even violence.
As totalitarian leaders seek to solidify their control, they often create an atmosphere of fear and surveillance, where dissent is not tolerated, and opposition is crushed. The media is censored or state-controlled, and any alternative viewpoints are branded as subversive or dangerous.
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By tracing these patterns—economic instability, moral decay, loss of societal cohesion, and the rise of centralized power—we see that they are not separate crises but deeply interconnected. The loss of personal responsibility fuels state expansion, which in turn weakens democratic institutions, making authoritarianism more likely.
As societies grow increasingly dependent on the state and financial speculation, a culture of dependency emerges. Rather than fostering individual initiative and entrepreneurship, modern systems have encouraged reliance on state subsidies, entitlements, and public assistance.
This dependence is not just economic but also cultural—many people no longer see themselves as the architects of their own future but as recipients of the state’s benevolence. This contributes to a sense of learned helplessness and a lack of agency within large segments of society.
At the same time, the rise of a dependent class feeds into class envy, which deepens the divide between the wealthy elites, who have access to resources and power, and the working or underprivileged classes.
Furthermore, the entrepreneurial spirit, which historically drove economic growth and innovation, is stifled by the absence of valid economic calculation. Entrepreneurs are increasingly discouraged from making long-term investments or taking time risks, knowing that state intervention, regulation, lack of legal certainty, and financial speculation may distort markets. The innovative energy of a society is sapped.
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For individuals and businesses, inflation means that their savings lose value, and it becomes increasingly difficult to make long-term economic plans. The instability caused by inflation leads to uncertainty and a loss of trust in the currency itself. People begin to view money not as a reliable store of value but as a transitory commodity that can be manipulated by those in power.
Furthermore, the more the state intervenes in the economy through welfare programs, the more it needs to print money to sustain those interventions. This creates a vicious cycle: As inflation rises and the value of money declines, the need for more money to fund welfare increases, leading to further inflation and greater dependency.
This dynamic erodes individual responsibility and leads to a society where personal initiative is supplanted by state control.
The loss of faith in money leads to a breakdown in social cohesion. Money is no longer a trusted medium of exchange or a tool for cooperation; it becomes a source of conflict, with people scrambling to protect their wealth from devaluation.
Speculative behaviour rises as individuals seek alternative stores of value, leading to asset bubbles and further economic instability. Speculation becomes the dominant form of wealth accumulation, rather than productive investment in the real economy











