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        <title><![CDATA[Stories by Piotr Lulkowski on Medium]]></title>
        <description><![CDATA[Stories by Piotr Lulkowski on Medium]]></description>
        <link>https://medium.com/@monpetitlouvre?source=rss-b7e886033f72------2</link>
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            <title>Stories by Piotr Lulkowski on Medium</title>
            <link>https://medium.com/@monpetitlouvre?source=rss-b7e886033f72------2</link>
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            <title><![CDATA[Color Ceases to Be Color. It Becomes Tension.]]></title>
            <link>https://medium.com/@monpetitlouvre/color-ceases-to-be-color-it-becomes-tension-b634af8d2cf2?source=rss-b7e886033f72------2</link>
            <guid isPermaLink="false">https://medium.com/p/b634af8d2cf2</guid>
            <category><![CDATA[inspiration]]></category>
            <category><![CDATA[culture]]></category>
            <category><![CDATA[writing]]></category>
            <category><![CDATA[art]]></category>
            <category><![CDATA[education]]></category>
            <dc:creator><![CDATA[Piotr Lulkowski]]></dc:creator>
            <pubDate>Mon, 25 May 2026 12:56:54 GMT</pubDate>
            <atom:updated>2026-05-25T12:56:54.303Z</atom:updated>
            <content:encoded><![CDATA[<p>In most historical painting systems, color exists to serve representation.<br>It decorates. It symbolizes. It constructs illusion.<br>Inside PES - Parallel Emotional Systems - color stops functioning as appearance.<br>It becomes mineral pressure.</p><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/1*Sr22qEiZ6vX2rq1ti2UU9A.jpeg" /><figcaption>PES – Thermal Dissolution : Ignition Field</figcaption></figure><p>Not symbolic green.<br>Geological green.<br>The monumental PES canvases currently being developed on the Côte d’Azur do not begin with compositional color choices.</p><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/1*CzicDoJZq8DYyklNw0dAFA.jpeg" /></figure><p>They begin with material tension.<br>Pigment selection is not an aesthetic decision.<br>It is the activation of geological memory.</p><p>One pigment in particular has become central to the current phase of PES:<br>Terre Verte Nicosia<br>In traditional painting systems, green earth often functions as background, landscape, atmosphere, or symbolic reference to nature.<br>Inside PES, Terre Verte Nicosia is stripped of metaphor.<br>It behaves as unstable geology.<br>A mineral field balancing:<br>erosion,<br>cobalt tension,<br>oxidation,<br>vegetal residue,<br>and emotional sediment.<br>The color no longer represents nature.<br>It generates pressure.<br>This transformation required a complete reconstruction of the painting surface itself.<br>Traditional white gesso creates neutrality.<br>Inside PES, neutrality is rejected from the very beginning.<br>The new ground structure:<br>PES Valencia Gesso - Verte Nicosia<br>integrates raw mineral tension directly into the foundation layer before the first gesture appears.<br>The surface is therefore never blank.<br>It already remembers.<br>It already carries instability.<br>It already functions as living terrain.</p><p>https://youtube.com/shorts/tB4sMMH0h4U?si=jco7iVRaLjlbEiyL<br>Painting on such a surface no longer means covering empty space.<br>It means entering into dialogue with an active geological structure.<br>Subsequent layers - constructed through:</p><p>PES Terre Vivante - Emotional Pigments,</p><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/1*0rPAcVYdQMRPS-ZIEMcu8A.jpeg" /><figcaption>…natural pigments from Chauvin</figcaption></figure><p>PES Organic Tempera System,<br>walnut oil oxidation,<br>Mediterranean pine resin,</p><p>and citrus-resin mediums</p><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/1*aSdCxuilpaValkhv4YNkuA.jpeg" /></figure><p>exposed to Riviera sunlight -</p><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/1*ckH-Nwpd-Z5qfby-Gnr2Ig.jpeg" /></figure><p>do not simply lie “on” the image.<br>They grow from it.<br>Within PES, light also ceases to function traditionally.<br>It no longer illuminates the painting from outside.<br>It penetrates translucent resin structures such as:<br>PES Mediterranean Amber - Resin Gloss System</p><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/1*PQSBwybzD5aRfhTiuFSTzw.jpeg" /><figcaption>PES Mediterranean Amber - Resin Gloss System</figcaption></figure><p>PES Mediterranean Amber - Resin Satin System</p><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/1*VRIQAc4cVApdVkA7bitGOA.jpeg" /><figcaption>…selected resin from Mediterranean pine…</figcaption></figure><p>before colliding with unstable mineral surfaces like:<br>Terre d’Italie,<br>Brun Cassel,<br>Terre de Provence,<br>and Terre Verte Nicosia.<br>The result is not mere optical effect.<br>It is activation.<br>The image changes density depending on:<br>solar angle,<br>temperature,<br>atmospheric humidity,<br>and the duration of light exposure.<br>The painting begins behaving less like an object and more like a climatic organism.<br>Inside PES, painting is no longer representation.<br>It becomes material emission.<br>The work does not illustrate emotion.<br>It physically generates emotional tension through matter itself.<br>This is not nostalgia for historical techniques.<br>Nor is it decorative ecological romanticism.<br>It is the search for material truth.<br>A condition in which pigment, resin, oxidation, sunlight and time become inseparable from emotional structure.<br>Within PES, color can no longer be reduced to appearance.<br>It becomes geological tension made visible.</p><blockquote>Alain Polanski / SIR POL<br>PES - Parallel Emotional Systems</blockquote><img src="https://medium.com/_/stat?event=post.clientViewed&referrerSource=full_rss&postId=b634af8d2cf2" width="1" height="1" alt="">]]></content:encoded>
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        <item>
            <title><![CDATA[The Reverse Side of the Image]]></title>
            <link>https://medium.com/@monpetitlouvre/the-reverse-side-of-the-image-7d26c5b99715?source=rss-b7e886033f72------2</link>
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            <dc:creator><![CDATA[Piotr Lulkowski]]></dc:creator>
            <pubDate>Fri, 22 May 2026 08:03:50 GMT</pubDate>
            <atom:updated>2026-05-22T08:03:50.468Z</atom:updated>
            <content:encoded><![CDATA[<p>The Reverse Side of the Image</p><p>Why PES Paintings Are Not Signed on the Front</p><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/1*YqSFX4fKJsVtZuvCip9dvA.jpeg" /><figcaption>PES — ESSC — 2026–03</figcaption></figure><p>In most contemporary painting, the signature functions as a final gesture of ownership.</p><p>A visible confirmation of authorship placed directly onto the image surface.</p><p>In PES — Parallel Emotional Systems — this logic is intentionally reversed.</p><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/1*TrB6gbelunmcHOlwXWIqew.jpeg" /><figcaption>This logic is intentionally reversed</figcaption></figure><p>The front of the painting must remain an active perceptual field.</p><p>Not a branded object.</p><p>Not a closed composition.</p><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/1*M00NIrBVffYmn1YlUP381w.jpeg" /><figcaption>Painting should remain unstable, open and processual.</figcaption></figure><p>A visible signature interrupts the emotional structure of the image.</p><p>It introduces identity where the painting should remain unstable, open and processual.</p><p>For this reason, PES works are signed exclusively on the reverse side.</p><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/1*KN_XdKKDaYrSJ0CWLgIJNQ.jpeg" /><figcaption>It is another layer of the work.</figcaption></figure><p>The back of the painting is not secondary.</p><p>It is another layer of the work.</p><p>This hidden zone contains:</p><p>the title,</p><p>dimensions,</p><p>technical structure,</p><p>identification code,</p><p>seals,</p><p>authentication marks,</p><p>and traces of the process itself.</p><p>The reverse side becomes a place of memory and material continuity.</p><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/1*kRk9ybLzZXp4AUR_CszvaQ.jpeg" /><figcaption>…the title, dimensions, technical structure, identification code, seals, authentication marks,…</figcaption></figure><p>Recently, I began constructing these reverse structures using:</p><p>gesso,</p><p>gold surfaces,</p><p>archival markings,</p><p>holographic authentication labels,</p><p>and hand-painted MPL symbols (Mon Petit Louvre).</p><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/1*PrY6TDVIwtjCFMNJ6cbpzQ.jpeg" /><figcaption>Authentication marks, “ MPL “— Mon Petit Louvre</figcaption></figure><p>This is not packaging.</p><p>It is not administration.</p><p>It is the final ritual of stabilization.</p><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/1*qsD5WttvBSyGqdJSC6nvfA.jpeg" /><figcaption>MPL — Mon Petit Louvre</figcaption></figure><p>In PES, the painting does not end at the visible surface.</p><p>Its hidden side continues the emotional architecture of the work.</p><p>The image remains open on the front.</p><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/1*YD9wC6RQgPNUawxq_QIheA.jpeg" /><figcaption>PES — Parallel Emergence / Threshold State</figcaption></figure><p>Identity moves behind the structure.</p><p>— Alain Polanski / SIR POL</p><p>PES — Parallel Emotional Systems</p><img src="https://medium.com/_/stat?event=post.clientViewed&referrerSource=full_rss&postId=7d26c5b99715" width="1" height="1" alt="">]]></content:encoded>
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            <title><![CDATA[Culture as a Living System: Toward a New Role of the Cultural Expert]]></title>
            <link>https://medium.com/@monpetitlouvre/culture-as-a-living-system-toward-a-new-role-of-the-cultural-expert-cc240c0c8ead?source=rss-b7e886033f72------2</link>
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            <category><![CDATA[art]]></category>
            <category><![CDATA[culture]]></category>
            <category><![CDATA[writing]]></category>
            <category><![CDATA[education]]></category>
            <category><![CDATA[inspiration]]></category>
            <dc:creator><![CDATA[Piotr Lulkowski]]></dc:creator>
            <pubDate>Sat, 16 May 2026 19:06:17 GMT</pubDate>
            <atom:updated>2026-05-16T19:06:17.894Z</atom:updated>
            <content:encoded><![CDATA[<p>Culture today can no longer be understood as a collection of separate disciplines. It is increasingly becoming a network of interconnected systems: visual art, music, digital expression, institutional frameworks, and emotional perception.<br>Within this evolving landscape, the role of the cultural expert must also change.<br>The practice developed by Piotr Lulkowski as Expert Culturel pour Côte d’Azur is based on this transformation. It is not a curatorial function in the traditional sense, but a structural approach to culture as a living system.<br>In this framework, several layers of activity coexist:<br>– institutional cultural cooperation through the Association Français-Polonais MON PETIT LOUVRE,<br>– artistic production under SIR POL (music, performance, visual expression),<br>– visual and conceptual work signed as Alain Polanski,<br>– and an evolving theoretical structure known as PES (Parallel Emotional Systems).</p><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/1*4Ai9YXQA7KPyuVUl1t6kzg.jpeg" /><figcaption>…tension accumulates on layers…</figcaption></figure><p>PES does not illustrate emotion. It organizes perception. It treats artistic experience as a dynamic system rather than a static object.<br>From this perspective, the Côte d’Azur becomes more than a geographic location. It becomes a cultural interface — a space where historical artistic migration meets contemporary interdisciplinary creation.<br>The cultural expert is therefore not only a facilitator of exchange, but a producer of relational structures between cultural memory, artistic languages, and contemporary perception systems.<br>This shift defines a new cultural model: not representation, but connection.</p><iframe src="https://cdn.embedly.com/widgets/media.html?src=https%3A%2F%2Fwww.youtube.com%2Fembed%2FtB4sMMH0h4U%3Ffeature%3Doembed&amp;display_name=YouTube&amp;url=https%3A%2F%2Fwww.youtube.com%2Fshorts%2FtB4sMMH0h4U%3Fsi%3D4CmrL7IdOnC0MD8P&amp;image=https%3A%2F%2Fi.ytimg.com%2Fvi%2FtB4sMMH0h4U%2Fhq2.jpg&amp;type=text%2Fhtml&amp;schema=youtube" width="640" height="480" frameborder="0" scrolling="no"><a href="https://medium.com/media/dc7ead5865742d61cb7597d91b3a9eb2/href">https://medium.com/media/dc7ead5865742d61cb7597d91b3a9eb2/href</a></iframe><blockquote>Piotr Lulkowski<br>Expert Culturel pour Côte d’Azur<br>Association Français-Polonais MON PETIT LOUVRE</blockquote><img src="https://medium.com/_/stat?event=post.clientViewed&referrerSource=full_rss&postId=cc240c0c8ead" width="1" height="1" alt="">]]></content:encoded>
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        <item>
            <title><![CDATA[Parallel Emotional Systems (PES): Constructing Emotion as Structure]]></title>
            <link>https://medium.com/@monpetitlouvre/parallel-emotional-systems-pes-constructing-emotion-as-structure-514b9e360345?source=rss-b7e886033f72------2</link>
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            <category><![CDATA[painting]]></category>
            <category><![CDATA[philosophy]]></category>
            <category><![CDATA[contemporary-art]]></category>
            <category><![CDATA[writing]]></category>
            <category><![CDATA[art]]></category>
            <dc:creator><![CDATA[Piotr Lulkowski]]></dc:creator>
            <pubDate>Sat, 02 May 2026 20:35:13 GMT</pubDate>
            <atom:updated>2026-05-02T20:35:13.522Z</atom:updated>
            <content:encoded><![CDATA[<blockquote>by Alain Polanski</blockquote><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/1*MBuD9uF0_38UAKbVqcUYcA.jpeg" /><figcaption>The emergence of an emotional field.</figcaption></figure><blockquote>Contemporary art no longer exists only as image or object.<br>It emerges as a system.<br>My work develops within a conceptual framework I call Parallel Emotional Systems (PES) — an approach that explores how emotion, memory, and perception interact to generate visual form.<br>In this context, a painting is not a representation.<br>It is a state.<br>From Emotion to Structure<br>Every work begins before the visible.<br>An emotional impulse — often undefined, unstable — initiates the process.<br>This impulse does not seek illustration. It seeks transformation.</blockquote><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/1*wTLPpPK6ohEQjzcL84KCfw.jpeg" /><figcaption>Matter begins to organize perception.</figcaption></figure><p>Through layers, gestures, and material interactions, emotion is translated into structure.<br>Not fixed, but evolving.<br>PES is not about expressing emotion.<br>It is about constructing systems where emotion becomes spatial and perceptual.<br>The Painting as a System<br>In Parallel Emotional Systems, each painting operates as a dynamic field.<br>It contains:<br>tensions between layers<br>interruptions of continuity<br>fragments of memory<br>shifts in perception<br>These elements do not resolve into a single meaning.<br>They coexist.<br>The viewer does not “read” the work.<br>They enter it.</p><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/1*WdfxiB1X_uooOuW77KLEeA.jpeg" /><figcaption>Layers generate tension and memory.</figcaption></figure><p>Process: Matter and Perception<br>The act of painting is not linear.<br>Material resists.<br>Time intervenes.<br>Decisions dissolve and reappear.<br>Varnish, surface, depth — these are not technical stages.<br>They are perceptual thresholds.<br>Each layer modifies not only the image, but the way it is experienced.</p><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/1*lqySXM6QIBDtv3lign89Cw.jpeg" /><figcaption>A parallel emotional system takes form.</figcaption></figure><p>In PES, process is not hidden.<br>It is embedded.<br>Beyond Representation<br>Traditional visual language often aims to depict.<br>PES moves away from depiction toward construction.<br>What is constructed is not an image of reality,<br>but a system through which reality is perceived emotionally.<br>The work does not explain.<br>It activates.<br>A Continuous System<br>Parallel Emotional Systems is not a series.<br>It is an evolving structure.<br>Each work connects to another, not through style, but through internal logic.<br>Emotion does not disappear after the painting is complete.<br>It remains active within the system.<br>Conclusion<br>Art, in this framework, is no longer an object to observe.<br>It becomes a space to enter.<br>A structure to experience.<br>A system to navigate.<br>PES — Parallel Emotional Systems<br>is not a definition.<br>It is a field of exploration.</p><blockquote><em>Explore the work:</em><br><em>https://www.artmajeur.com/alainpolanski</em><br><br>#art #contemporaryart #digitalart #conceptualart #visualart #painting #arttheory #emotion #perception #pes #alainpolanski #ParallelEmotionalSystems #PES</blockquote><p><em>#philosophy #philosopher #monpetitlouvre #SIRPOL #PiotrLulkowski #AlainPolansk</em>i #</p><p><em>#art #artist #France</em></p><img src="https://medium.com/_/stat?event=post.clientViewed&referrerSource=full_rss&postId=514b9e360345" width="1" height="1" alt="">]]></content:encoded>
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            <title><![CDATA[Cérémonies commémoratives à Saint-Raphaël – Veillée du souvenir et cérémonie officielle en hommage…]]></title>
            <link>https://medium.com/@monpetitlouvre/c%C3%A9r%C3%A9monies-comm%C3%A9moratives-%C3%A0-saint-rapha%C3%ABl-veill%C3%A9e-du-souvenir-et-c%C3%A9r%C3%A9monie-officielle-en-hommage-b0f985019db1?source=rss-b7e886033f72------2</link>
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            <category><![CDATA[culture]]></category>
            <category><![CDATA[writing]]></category>
            <category><![CDATA[europe]]></category>
            <category><![CDATA[history]]></category>
            <category><![CDATA[education]]></category>
            <dc:creator><![CDATA[Piotr Lulkowski]]></dc:creator>
            <pubDate>Tue, 28 Apr 2026 12:08:03 GMT</pubDate>
            <atom:updated>2026-04-28T17:38:24.108Z</atom:updated>
            <content:encoded><![CDATA[<h3>Cérémonies commémoratives à Saint-Raphaël – Veillée du souvenir et cérémonie officielle en hommage aux victimes de la Déportation</h3><blockquote>À l’invitation de la Ville de Saint-Raphaël…</blockquote><p>Ces cérémonies s’inscrivent dans le cadre des commémorations nationales organisées chaque année en France pour préserver la mémoire des victimes de la Déportation…</p><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/1*3AIzDLGaYr6Uo8EESxc0zg.jpeg" /><figcaption>Vue du Square du Souvenir Français à Saint-Raphaël, lieu des cérémonies commémoratives.</figcaption></figure><p>représentée par Monsieur le Maire Frédéric Masquelier, Président d’Estérel Côte d’Azur Agglomération, et le Conseil Municipal, une série de cérémonies commémoratives a été organisée à l’occasion de la Journée Nationale du Souvenir des Victimes et des Héros de la Déportation.<br>L’Association Français-Polonais MON PETIT LOUVRE y était représentée par son Président, Piotr Lulkowski (SIR POL), accompagné de Małgorzata Czarnecka-Opalińska, Directrice Artistique, suite à l’invitation officielle adressée par la Ville.<br>VEILLÉE DU SOUVENIR – SAMEDI 25 AVRIL 2026<br>La première cérémonie s’est tenue le samedi 25 avril 2026 à 18h30, au Square du Souvenir Français à Saint-Raphaël.<br>Cette veillée, de nature plus intime et contemplative,</p><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/1*YhsRDw2ZVUuMLQTcVAduAQ.jpeg" /><figcaption>Veillée du souvenir – moment de recueillement en mémoire des victimes de la Déportation.</figcaption></figure><p>a réuni les participants dans un moment de recueillement et de silence dédié à la mémoire des victimes de la Déportation.<br>Dès notre arrivée, nous avons été accueillis</p><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/1*Ik7RkMAC881LQJsVx6RF5Q.jpeg" /><figcaption>Échange entre Piotr Lulkowski et Monsieur Olivier Spinnhirny lors des cérémonies commémoratives à Saint-Raphaël, au cours duquel les coordonnées de transmission des supports photographiques et vidéo ont été échangées.</figcaption></figure><p>par les organisateurs et les représentants institutionnels présents, dans un esprit de respect et de transmission mémorielle.</p><blockquote>CÉRÉMONIE OFFICIELLE – DIMANCHE 26 AVRIL 2026<br>Le dimanche 26 avril 2026 à 09h30 s’est tenue la cérémonie officielle de commémoration.<br>Cette seconde journée, de dimension protocolaire et institutionnelle,</blockquote><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/1*A41FamLto3jFL59TQOMovg.jpeg" /><figcaption>Cérémonie officielle du 26 avril 2026 – rassemblement des autorités et des participants.</figcaption></figure><p>a rassemblé les autorités municipales, les représentants du monde combattant ainsi que les participants invités.<br>Monsieur Olivier Spinnhirny,</p><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/1*Q82A8wtD97eLigjKKqgarQ.jpeg" /><figcaption>Intervention de Monsieur Olivier Spinnhirny, Adjoint au Maire de Saint-Raphaël, lors de la cérémonie officielle.</figcaption></figure><p>Adjoint au Maire délégué à la Jeunesse, à la Citoyenneté et au Monde Combattant, assurait la représentation officielle de la Municipalité et la présidence des cérémonies.<br>Lors de ces deux journées, des échanges ont eu lieu avec les différents acteurs présents, dans un cadre de transmission de la mémoire historique et de responsabilité culturelle contemporaine.<br>DIMENSION CULTURELLE ET DOCUMENTAIRE<br>Dans le cadre de cette participation, un reportage photographique et vidéo</p><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/1*qAYMVG1eHkHdZrdJZV4tew.jpeg" /><figcaption>Présence et participation des représentants de l’Association Français-Polonais MON PETIT LOUVRE.</figcaption></figure><p>a été réalisé sur l’ensemble des cérémonies, ainsi que sur des éléments complémentaires liés à des actions commémoratives précédentes, notamment au Jardin Arménien.<br>Ces documents ont vocation à être transmis aux autorités concernées afin de contribuer à la conservation et à la diffusion de cette mémoire collective.</p><p>LINK YOUTUBE</p><p>https://youtu.be/swXr-ogpSeE?si=j056V8bEdjCQPaeJ<br>CONCLUSION<br>Au-delà de la dimension institutionnelle, ces cérémonies rappellent l’importance fondamentale du travail de mémoire</p><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/1*QWPGVjm3ldhFS3BdjS2HhQ.jpeg" /><figcaption>Monument commémoratif au Square du Souvenir Français, décoré de drapeaux et de couronnes déposées lors des cérémonies officielles.</figcaption></figure><p>dans nos sociétés contemporaines.<br>Elles soulignent également le rôle des acteurs culturels dans la transmission, la sensibilisation et la préservation des récits historiques.<br>L’art, la culture et la mémoire se rejoignent ici dans une même responsabilité : celle de ne pas oublier.</p><blockquote>Piotr Lulkowski (SIR POL)<br>Président – Association Français-Polonais MON PETIT LOUVRE<br>Expert Culturel Côte d’Azur</blockquote><img src="https://medium.com/_/stat?event=post.clientViewed&referrerSource=full_rss&postId=b0f985019db1" width="1" height="1" alt="">]]></content:encoded>
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            <title><![CDATA[Music Between the Sounds — Toward an Expanded Thinking of Contemporary Art]]></title>
            <link>https://medium.com/@monpetitlouvre/music-between-the-sounds-toward-an-expanded-thinking-of-contemporary-art-d554245e5394?source=rss-b7e886033f72------2</link>
            <guid isPermaLink="false">https://medium.com/p/d554245e5394</guid>
            <category><![CDATA[music]]></category>
            <category><![CDATA[writing]]></category>
            <category><![CDATA[education]]></category>
            <category><![CDATA[culture]]></category>
            <category><![CDATA[art]]></category>
            <dc:creator><![CDATA[Piotr Lulkowski]]></dc:creator>
            <pubDate>Mon, 27 Apr 2026 01:05:18 GMT</pubDate>
            <atom:updated>2026-04-28T21:09:36.599Z</atom:updated>
            <content:encoded><![CDATA[<p>There are moments when music ceases to be only a sonic art and becomes a way of thinking about the world.<br>In Saint-Raphaël, during a day dedicated to music and philosophy, bringing together philosophers, researchers, and performers, one central question ran through every intervention: what does music actually do?</p><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/1*1QeRoShLTBVR0Krv-uWDcg.jpeg" /><figcaption>Audience entering a full conference hall, additional chairs being added</figcaption></figure><p>From the reflections of Francis Wolff to the analyses of Paul Audi, through the perspectives of Pauline Nadrigny, the day unfolded as a progressive exploration of music as a field of relations.<br>This exploration reached its culmination in the live performance of David Grimal, where music was no longer discussed, but experienced directly - as a dynamic interplay between perception, emotion, memory, and thought.</p><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/1*IV4By9NUdQmvhtEdir5eMg.jpeg" /><figcaption>Live violin performance on stage</figcaption></figure><p>One sentence, however, opened a particular space of reflection:<br>“Music is between the sounds.”</p><p>VIDEO YOUTUBE</p><p>https://medium.com/@monpetitlouvre/music-between-the-sounds-toward-an-expanded-thinking-of-contemporary-art-d554245e5394</p><p>This idea goes beyond a simple aesthetic definition. It suggests that music does not exist only in sound itself, but in the invisible space that connects sounds - in tensions, silences, expectations, and resonances.</p><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/1*XXX8O7x-EoWkerlvUHsOpA.jpeg" /><figcaption>Audience listening in concentrated silence</figcaption></figure><p>Toward an Extension of Artistic Thinking<br>What this day revealed is that music cannot be reduced to listening.<br>It acts:<br>on the body (rhythm, movement, physical perception)</p><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/1*0KnsXsgOuon6go4zPE3tlQ.jpeg" /><figcaption>Audience listening in concentrated silence<br>on emotion (internal states, mental imagery)</figcaption></figure><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/1*AlavnDuJUAw88IkT3pvUww.jpeg" /><figcaption>Conference atmosphere, collective focus</figcaption></figure><p>But above all, it opens a broader question:<br>where does an artwork actually begin?</p><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/1*o5UIhDZu6hJTa9daSY4wBA.jpeg" /><figcaption>Que fait la musique ?</figcaption></figure><p>From Music to Image: Invisible Continuities<br>This reflection goes beyond the musical field.<br>It directly connects with contemporary research in painting, visual creation, and artistic hybridization.<br>In my own work - between painting, experimental sound composition, and visual research - the same logic appears:<br>a language where disciplines no longer oppose each other, but extend one another.<br>Image becomes rhythm.<br>Sound becomes color.<br>Matter becomes a mental structure.<br>Toward a PES Approach (Process - Energy - System)<br>What we can call here, in an exploratory way, a PES approach can be understood as a transversal reading of creation:<br>Process - what transforms<br>Energy - what circulates between forms<br>System - what connects disciplines<br>In this perspective, music is no longer an isolated field, but a model for organizing artistic thought.<br>Opening<br>This first text opens a series of reflections that will connect:<br>music<br>painting<br>image<br>performance<br>and contemporary creation<br>Not as separate disciplines, but as a single expanded field of perception.<br>The following articles will extend this exploration through images, videos, and experiences drawn from this day in Saint-Raphaël.</p><blockquote>“Music is between the sounds.”</blockquote><p><em>Piotr Lulkowski (SIR POL)<br>Artiste multidisciplinaire | Expert Culturel Côte d’Azur |<br>Président de l’Association Français-Polonais MON PETIT LOUVRE</em></p><img src="https://medium.com/_/stat?event=post.clientViewed&referrerSource=full_rss&postId=d554245e5394" width="1" height="1" alt="">]]></content:encoded>
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            <title><![CDATA[Memory, Silence and Transmission – Saint-Raphaël and the Commemoration of the Armenian Genocide]]></title>
            <link>https://medium.com/@monpetitlouvre/memory-silence-and-transmission-saint-rapha%C3%ABl-and-the-commemoration-of-the-armenian-genocide-1bee2de877fd?source=rss-b7e886033f72------2</link>
            <guid isPermaLink="false">https://medium.com/p/1bee2de877fd</guid>
            <category><![CDATA[music]]></category>
            <category><![CDATA[writing]]></category>
            <category><![CDATA[culture]]></category>
            <category><![CDATA[education]]></category>
            <category><![CDATA[art]]></category>
            <dc:creator><![CDATA[Piotr Lulkowski]]></dc:creator>
            <pubDate>Sat, 25 Apr 2026 10:26:35 GMT</pubDate>
            <atom:updated>2026-04-28T12:17:46.632Z</atom:updated>
            <content:encoded><![CDATA[<blockquote>On 24 April 2026, the city of Saint-Raphaël held the official National Day of Commemoration of the Armenian Genocide of 1915 at the Khatchkar in the Jardin d’Arménie.</blockquote><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/1*Kvl3RMhEHxjsR9vYlSymYw.jpeg" /><figcaption>National Day of Commemoration of the Armenian Genocide of 1915</figcaption></figure><p>The ceremony gathered elected officials, institutional representatives, associations, and citizens in a shared moment of remembrance and reflection.<br>Armenian Genocide</p><p><em>Video documentation of the commemoration ceremony (Saint-Raphaël, April 24, 2026):</em></p><iframe src="https://cdn.embedly.com/widgets/media.html?src=https%3A%2F%2Fwww.youtube.com%2Fembed%2FZRez55eqcRs%3Ffeature%3Doembed&amp;display_name=YouTube&amp;url=https%3A%2F%2Fwww.youtube.com%2Fwatch%3Fv%3DZRez55eqcRs&amp;image=https%3A%2F%2Fi.ytimg.com%2Fvi%2FZRez55eqcRs%2Fhqdefault.jpg&amp;type=text%2Fhtml&amp;schema=youtube" width="854" height="480" frameborder="0" scrolling="no"><a href="https://medium.com/media/ef01d019f81f6135751ef5964892a8ec/href">https://medium.com/media/ef01d019f81f6135751ef5964892a8ec/href</a></iframe><p><em>Official documentation by MON PETIT LOUVRE</em></p><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/1*cPG1Tb3KqFaCjwm46LNGSg.jpeg" /><figcaption>Official representatives wearing tricolor sashes pay tribute alongside standard-bearers during the commemoration ceremony.</figcaption></figure><p>This act of commemoration goes beyond an official protocol. It recalls a historical reality of profound significance: between 1915 and 1917, more than one million Armenians were deported, massacred, and systematically erased from their homeland and collective history.<br>In the face of such tragedy, memory is not merely a moral obligation. It is a human necessity.</p><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/1*hGGWJUPX-Wr4ZEZH9BrrLQ.jpeg" /><figcaption>Khatchkar memorial plaque installed in Saint-Raphaël, originating from Armenia (inaugurated December 12, 2001).</figcaption></figure><p>To remember is to resist erasure.<br>To transmit is to resist forgetting.<br>In today’s world, marked by ongoing conflicts, political tensions, and competing historical narratives, such moments of remembrance acquire a universal dimension. They raise a fundamental question: how can societies live with history without allowing it to disappear?</p><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/1*OfHXf6eke1xT3RscSt170w.jpeg" /><figcaption>Opening of the ceremony at the Khatchkar memorial, with flags and standard-bearers before the laying of wreaths.</figcaption></figure><p>The answer cannot be solely political or academic. It is also cultural.<br>Culture — and particularly the arts — plays a fundamental role in the transmission of memory. Where words sometimes fail, artistic forms, images, and sound extend remembrance in another language.</p><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/1*Dq4Vx_EZGam2RMHfNhYwGw.jpeg" /><figcaption>Official address during the opening of the commemoration ceremony at the Khatchkar memorial.</figcaption></figure><p>A gesture, a composition, a visual symbol can carry what historical discourse alone cannot fully express.</p><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/1*sNfDdk_wZ0T-J7dbqTOfgA.jpeg" /><figcaption>Participants approaching the Khatchkar memorial to pay their respects in silence.</figcaption></figure><p>Within this perspective, memory becomes a living process. It is not confined to the past; it extends into the present and engages the future.</p><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/1*wQJ2tyNDLCDej8Blbi9DgA.jpeg" /><figcaption>A veteran standard-bearer carries the flag toward the Khatchkar memorial before the ceremony, preparing for the formation of the honor guard.</figcaption></figure><p>Invited by the City of Saint-Raphaël, Piotr Lulkowski (SIR POL), Cultural Expert for the Côte d’Azur and President of the French-Polish Association MON PETIT LOUVRE, took part in this official act of remembrance, contributing to a cultural approach where memory, responsibility, and transmission intersect.</p><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/1*5umpcifvtz1dKyrHCMUS7g.jpeg" /><figcaption>L’Association MON PETIT LOUVRE était représentée par la Directrice Artistique M. Czarnecka</figcaption></figure><p>To transmit is not to repeat.<br>It is to re-create meaning.<br>Such commemorations remind us that collective memory survives only when it is shared, embodied, and supported by cultural engagement.<br>In an age saturated with information, forgetting occurs rapidly.</p><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/1*MmvrrCBlOVefxQ3ZHsdfQQ.jpeg" /><figcaption>Floral tribute at the Khatchkar memorial</figcaption></figure><p>Memory requires commitment.<br>To remember today is also to act.</p><p><em>Piotr Lulkowski (SIR POL)<br>Cultural Expert – Côte d’Azur<br>President, French-Polish Association MON PETIT LOUVRE</em></p><p>Keywords: Armenian Genocide, memory, culture, commemoration, Europe</p><img src="https://medium.com/_/stat?event=post.clientViewed&referrerSource=full_rss&postId=1bee2de877fd" width="1" height="1" alt="">]]></content:encoded>
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            <title><![CDATA[Parallel Emotional Systems (PES) – from Cultural Resistance to the internal structure of painting]]></title>
            <link>https://medium.com/@monpetitlouvre/parallel-emotional-systems-pes-from-cultural-resistance-to-the-internal-structure-of-painting-892e5e943acc?source=rss-b7e886033f72------2</link>
            <guid isPermaLink="false">https://medium.com/p/892e5e943acc</guid>
            <category><![CDATA[inspiration]]></category>
            <category><![CDATA[culture]]></category>
            <category><![CDATA[education]]></category>
            <category><![CDATA[art]]></category>
            <category><![CDATA[writing]]></category>
            <dc:creator><![CDATA[Piotr Lulkowski]]></dc:creator>
            <pubDate>Tue, 21 Apr 2026 23:33:49 GMT</pubDate>
            <atom:updated>2026-04-28T12:18:24.551Z</atom:updated>
            <content:encoded><![CDATA[<p>After the publication “RÉSISTANCE CULTURELLE – MON PETIT LOUVRE / Parallel Worlds: de la matière à la mémoire”, the project does not end.<br>It evolves.<br>If cultural resistance defines why art is necessary, then Parallel Emotional Systems (PES) define how it is constructed internally.</p><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/1*yotnTY3JvSTp_p_wPbrnKw.jpeg" /><figcaption>ALAIN POLANSKI Parallel Emotional Systems (PES)</figcaption></figure><p>FROM RESISTANCE TO STRUCTURE<br>The first phase of the project focused on painting as an act of resistance — against disappearance, simplification, and cultural erasure.<br>But resistance alone is not enough.<br>Art also needs structure.<br>This is where PES begins.</p><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/1*xGtfoSAvPnMeTJB16m8Ymw.jpeg" /><figcaption>ALAIN POLANSKI (PES) backgrund</figcaption></figure><p>WHAT IS PES?<br>Parallel Emotional Systems (PES) is a visual methodology where a painting is not treated as a single image, but as a coexistence of parallel systems operating simultaneously.<br>Each artwork contains multiple layers that do not merge, but interact.<br>THE FOUR SYSTEMS<br>1. MEMORY FIELD<br>Soft layers, water-based painting, traces, fading forms.<br>This is the emotional memory of the image.<br>2. ENERGY FIELD<br>Gesture, acrylic, contrast, physical expression.<br>This is the impulse of the body.<br>3. SYMBOLIC CODE<br>Signs, fragments, cultural references, simplified icons.<br>This is the language of recognition.<br>4. BREAKDOWN LAYER<br>Scratches, erasure, interruption, material destruction.<br>This is the collapse of form into truth.<br>PRINCIPLE OF PES<br>No system dominates.<br>A painting exists only when memory, energy, symbol, and breakdown coexist in tension.<br>WHY THIS MATTERS<br>PES is not a style.<br>It is a method of constructing perception.<br>It allows painting to exist simultaneously as:<br>memory<br>emotion<br>structure<br>disruption<br>CONTEXT: MON PETIT LOUVRE<br>Within the MON PETIT LOUVRE project, PES continues the idea of cultural resistance by shifting it from external narrative to internal structure.<br>Resistance becomes form.<br>CONCLUSION<br>If Cultural Resistance defines the position of art in society,<br>PES defines its internal logic.<br>Between them lies the full artistic project.</p><p>SIR POL / Alain Polanski<br>MON PETIT LOUVRE – Parallel Emotional Systems (PES)</p><img src="https://medium.com/_/stat?event=post.clientViewed&referrerSource=full_rss&postId=892e5e943acc" width="1" height="1" alt="">]]></content:encoded>
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            <title><![CDATA[RÉSISTANCE CULTURELLE – MON PETIT LOUVRE
Parallel Worlds: de la matière à la mémoire – processus de…]]></title>
            <link>https://medium.com/@monpetitlouvre/r%C3%A9sistance-culturelle-mon-petit-louvre-parallel-worlds-de-la-mati%C3%A8re-%C3%A0-la-m%C3%A9moire-processus-de-053b6f5f3f98?source=rss-b7e886033f72------2</link>
            <guid isPermaLink="false">https://medium.com/p/053b6f5f3f98</guid>
            <category><![CDATA[culture]]></category>
            <category><![CDATA[education]]></category>
            <category><![CDATA[art]]></category>
            <category><![CDATA[writing]]></category>
            <category><![CDATA[inspiration]]></category>
            <dc:creator><![CDATA[Piotr Lulkowski]]></dc:creator>
            <pubDate>Fri, 17 Apr 2026 21:46:31 GMT</pubDate>
            <atom:updated>2026-04-28T12:18:52.632Z</atom:updated>
            <content:encoded><![CDATA[<h3>RÉSISTANCE CULTURELLE – MON PETIT LOUVRE<br>Parallel Worlds: de la matière à la mémoire – processus de création comme acte de résistance</h3><p>There are moments in contemporary culture when artistic practice is no longer only about producing images.<br>It becomes a question of survival.<br>A question of structure.<br>A question of memory.<br>This is the foundation of the project:<br>RÉSISTANCE CULTURELLE – MON PETIT LOUVRE<br>Our approach is directly aligned with the Petit manifeste de la résistance culturelle (BIS 2026):<br>Notre démarche s’inscrit dans les recommandations du Petit manifeste de la résistance culturelle (BIS 2026).<br>Within this framework emerges a new artistic cycle:<br>PARALLEL WORLDS<br>A series by SIR POL / MON PETIT LOUVRE, where painting is no longer treated as an object — but as a complete process of becoming.<br>FROM MATTER</p><figure><img alt="" src="https://cdn-images-1.medium.com/max/900/1*ozpjevsPZXq2AYTHE8DnRQ.jpeg" /><figcaption>canvases stretched on frames</figcaption></figure><p>The painting begins as construction, not inspiration.<br>The work starts before the image exists.<br>It begins with wood.<br>With resistance.<br>With physical effort.<br>Frames are built.<br>Canvas is stretched.<br>Nothing is symbolic yet — everything is real.<br>PREPARING THE SURFACE</p><figure><img alt="" src="https://cdn-images-1.medium.com/max/900/1*PWUCVF9DNPfCh7vz9vLeTg.jpeg" /><figcaption>impregnation of canvas</figcaption></figure><p>Surface preparation as the first act of painting.<br>The canvas is not neutral.<br>It is treated, transformed, activated.<br>Gelatine becomes structure.<br>Absorption becomes control.<br>Preparation is not a technical step.<br>It is already painting.</p><p>TIME AND PROCESS</p><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/1*4c4wa8wQD-nqTiGo4fpHAQ.jpeg" /><figcaption>canvases drying outside after applying gelatin</figcaption></figure><p>Time becomes part of the composition.<br>The process requires time.<br>Drying. Waiting. Exposure to air and light.<br>The work exists in suspension —<br>between action and stillness.<br>Time is not outside the painting.<br>Time is inside it.<br>CONSTRUCTING THE WORLD</p><figure><img alt="" src="https://cdn-images-1.medium.com/max/900/1*GOPzobJnjmwlmaGaVWVPDg.jpeg" /><figcaption>gesso, acrylic, medium</figcaption></figure><p>The surface is not prepared. It is constructed.<br>Layer after layer, the surface evolves.<br>Gesso creates tension.<br>Light emerges from matter.<br>The painting is no longer empty.<br>It becomes a field of possibilities.</p><p>PARALLEL WORLDS</p><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/1*Rb5SA9vUMFoosodfRK9GSw.jpeg" /><figcaption>Gesso creates tension.</figcaption></figure><p>Each painting is a constructed reality.<br>Painting appears as a negotiation:<br>between chaos and control<br>between gesture and decision<br>Each canvas becomes a parallel system.<br>Not representation.<br>Construction.<br>Not image.<br>Experience.</p><p>PROCESS AS RESISTANCE<br>In this project, creation is not separate from context.<br>The act of painting becomes a statement:<br>creation as resistance<br>process as memory<br>matter as language<br>Parallel Worlds is not a collection.<br>It is a position.<br>FROM PROCESS TO MEMORY</p><p>The moment the painting enters time.<br>The final layer does not end the work.<br>It transforms it.<br>From process<br>to presence<br>From action<br>to memory<br>MON PETIT LOUVRE<br>This project is developed within:<br>MON PETIT LOUVRE – Association Français-Polonais<br>as a platform connecting:<br>art<br>process<br>memory<br>cultural resilience<br>CONCLUSION<br>Parallel Worlds proposes a simple shift:<br>Art is not what remains after the process.<br>Art is the process itself.<br>And in a time of cultural pressure, the process becomes a form of resistance.<em><br>Piotr Lulkowski (SIR POL)<br>MON PETIT LOUVRE<br>RÉSISTANCE CULTURELLE – Parallel Worlds</em></p><img src="https://medium.com/_/stat?event=post.clientViewed&referrerSource=full_rss&postId=053b6f5f3f98" width="1" height="1" alt="">]]></content:encoded>
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            <title><![CDATA[La conférence de 18 h 59 Boualem Sansal à Saint-Raphaël met en lumière une réalité que l’on préfère…]]></title>
            <link>https://medium.com/@monpetitlouvre/la-conf%C3%A9rence-de-18-h-59-boualem-sansal-%C3%A0-saint-rapha%C3%ABl-met-en-lumi%C3%A8re-une-r%C3%A9alit%C3%A9-que-lon-pr%C3%A9f%C3%A8re-cb7b857f2746?source=rss-b7e886033f72------2</link>
            <guid isPermaLink="false">https://medium.com/p/cb7b857f2746</guid>
            <category><![CDATA[education]]></category>
            <category><![CDATA[writing]]></category>
            <category><![CDATA[art]]></category>
            <category><![CDATA[inspiration]]></category>
            <category><![CDATA[culture]]></category>
            <dc:creator><![CDATA[Piotr Lulkowski]]></dc:creator>
            <pubDate>Sat, 28 Mar 2026 00:01:55 GMT</pubDate>
            <atom:updated>2026-04-28T12:19:23.737Z</atom:updated>
            <content:encoded><![CDATA[<h3>La conférence de 18 h 59 Boualem Sansal à Saint-Raphaël met en lumière une réalité que l’on préfère parfois ignorer :<br>la culture n’est pas un territoire neutre.</h3><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/1*1lDFqIa7BQGPxnr75PG7nw.jpeg" /><figcaption>Une scène culturelle au croisement des tensions contemporaines.</figcaption></figure><p>Elle est traversée par les tensions du monde — politiques, idéologiques, identitaires.</p><figure><img alt="" src="https://cdn-images-1.medium.com/max/900/1*a1JMeJsEPh-qh5MWGMfWLA.jpeg" /><figcaption>Une parole qui dépasse le cadre littéraire pour entrer dans le débat public.</figcaption></figure><p>Et lorsque ces tensions s’intensifient, les artistes</p><p>et les écrivains se retrouvent souvent au centre du jeu, qu’ils le veuillent ou non.<br>L’histoire l’a montré à de nombreuses reprises : le pouvoir ne se contente pas de gouverner. Il cherche aussi à influencer, orienter, parfois instrumentaliser les récits, les imaginaires, les voix.</p><figure><img alt="" src="https://cdn-images-1.medium.com/max/1024/1*qhbUdqKSB_fg4Lq3KR62hw.jpeg" /><figcaption>Lorsque la culture rencontre les logiques du pouvoir.</figcaption></figure><p>Ce n’est pas l’artiste qui entre dans le champ politique.<br>C’est la politique qui, inévitablement, entre dans le champ de l’art.<br>Dans ce contexte, certaines figures deviennent des symboles — parfois malgré elles.</p><p>Soutenues par les uns, contestées par les autres, elles cristallisent des débats qui les dépassent largement.<br>En tant qu’artiste, il me semble essentiel de garder une distance lucide face à ces mécanismes, tout en assumant une responsabilité : celle de ne pas renoncer à la complexité, au dialogue et à la liberté de création.</p><figure><img alt="" src="https://cdn-images-1.medium.com/max/900/1*aDRJtTg5ihmScXvvWBuD7w.jpeg" /><figcaption>Être présent, c’est aussi prendre position — entre création et réalité.</figcaption></figure><blockquote>Car au fond, ce qui est en jeu dépasse toujours les trajectoires individuelles. Ce n’est jamais uniquement une personne que l’on cherche à atteindre — mais un espace, une parole, une liberté.<br>Et l’artiste, peut-être, n’est que celui qui se tient encore là, au point de passage.</blockquote><img src="https://medium.com/_/stat?event=post.clientViewed&referrerSource=full_rss&postId=cb7b857f2746" width="1" height="1" alt="">]]></content:encoded>
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