Tried With Fire

Christ is always the same. Here at the end of his letter, the author echoes a theme from its beginning, "To the Son He says:... 'You [remain] the same'" (Heb. 1:8, 12, citing Ps. 102:27). But now he makes explicit what earlier was implicit. The immutable One of Psalm 102 is none other than the incarnate One of the gospel. The practical implication of this becomes clear when we remember that Psalm 102 is possibly the most eloquent description of depression and despair to be found in the entire Psalter. The psalmist's mental salvation lay in his rediscovery of the immutability of God. Hebrews gives that truth flesh and blood dimensions in Jesus Christ. You can trust Him; He is always the same. Do not mistake the meaning. This is not the immutability of the sphinx - a Christ captured once for all in a never-fading photograph. This is the changelessness of Jesus Christ in all His life, love, holiness, grace, justice, truth, and power. He is always the same for ...

The Christian life is a life of communion with the Father who loved and loves us, with the Son who gave himself for us and who ever lives to protect and bless us, and with the Holy Spirit who brings us into the communion of the Holy Trinity and makes it his special delight to glorify Christ in us and to us (John 16:14). Is there anything in life to rival such astounding privilege? John Owen wrote, 'Our greatest hindrance in the Christian life is not our lack of effort, but our lack of acquaintanceship with our privileges.' How right he was! Your and my greatest privilege in life, this life and the life to come, is to know the Holy Trinity, and even more wonderfully to be known by the Holy Trinity. May the triune God, Father, Son, and Holy Spirit, give us all the grace to become more personally acquainted with our privileges, the greatest of which is knowing this triune God to be our God. The Gospel-Shaped Life , Ian Hamilton, Banner of Truth Trust, 2017, pgs. 3-4. Photo...

Do not keep back from Christ under the idea that you must come to him in a disinterested frame, and from an unselfish motive. If you were right in this thing, who could be saved? You are to come as you are; with all your bad motives, whatever these may be. Take all your bad motives, add them to the number of your sins, and bring them all to the altar where the great sacrifice is lying. Go to the mercy seat. Tell the High Priest there, not what you desire to be, nor what you ought to be, but what you are. Tell him the honest truth as to your condition at this moment. Confess the impurity of your motives; all the evil that you feel or that you don’t feel; your hard-heartedness, your blindness, your unteachableness. Confess everything without reserve. He wants you to come to Him exactly as you are, and not to cherish the vain thought that, by a little waiting, or working, or praying, you can make yourself fit, or persuade Him to make you fit. “But I am not satisfied with my faith,” you ...

Faith then is the link, the one link, between the sinner and the Sin-bearer. It is not faith, as a work or exercise of our minds, which must be properly performed in order to qualify or fit us for pardon. It is not faith, as a religious duty, which must be gone through according to certain rules, in order to induce Christ to give us the benefits of his work. It is faith, simply as a receiver of the divine record concerning the Son of God. It is not faith considered as the source of holiness, as containing in itself the seed of all spiritual excellence and good works; it is faith alone, recognizing simply the completeness of the great sacrifice for sin, and the trueness of the Father’s testimony to that completeness; as Paul writes to the Thessalonians, “our testimony among you was believed.” It is not faith as a piece of money or a thing of merit; but faith taking God at his word, and giving him credit for speaking the honest truth, when he declares that “Christ died for the ungod...

What peace for the stricken conscience is there in the truth that Christ died for the ungodly; and that it is of the ungodly that the righteous God is the Justifier! The righteous grace thus coming to us through the sin-bearing work of the “Word made flesh,” tells the soul, at once and forever, that there can be no condemnation for any sinner upon earth, who will only consent to be indebted to this free love of God, which, like a fountain of living water, is bursting freely forth from the foot of the Cross. Just, yet the Justifier of the ungodly! What glad tidings are here! Here is grace; God’s free love to the sinner; divine bounty and goodwill, altogether irrespective of human worth or merit. For this is the scriptural meaning of that often misunderstood word “grace.” This righteous free love has its origin in the bosom of the Father, where the only begotten has his dwelling. It is not produced by anything out of God himself. It was man’s evil, not his good, that called it forth....

Now all my heart's desire Is to abide In him, my Saviour dear, In him to hide, My shield and buckler he, Covering and protecting me; From Satan's darts I'll be Safe at his side. (Emmanuel T. Sibomana) "How do you know God is really for you? Where should you look for proof that God is for you? Does it lie in the fact that your Christian life has been unbroken happiness? Does it lie in the fact that your Christian life has been one of ecstatic joy? There is only one irrefutable answer to these questions. It cannot be found in our circumstances. It lies only in the provision that God has made for us in Jesus Christ. This is the whole point of Paul's question in verse 32 ( Romans 8:32 ). We can be sure that God is for us because this God, the God of the Bible, the God and Father of our Lord Jesus Christ, did not spare His own Son, but gave Him up to the cross for us all. If this is true, Paul affirms, we can be confident He will give us...