Monday, May 28, 2012

George Lindbeck on Church Unity, Ecumenism, and Nazarenes

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Just stumbled across this gem of a quote, at least for those of us in the Church of the Nazarene. An encouraging and hopeful word for my denomination, while at the same time a wise word of caution against over identifying with "Nazarene" such that we forsake the better goal - church unity.

"What the good God is doing to the church, it seems to me, is destroying us bit by bit. And I think that God insists God wants us to be united. And destroying each denomination's identity is precisely the way in which eventually we'll have to be united. But, nevertheless, if you are going to be really ecumenical, you are going to have to know your own tradition and love it to its depths. I don't know what that means in Nazarene terms, but for those of you who are Nazarene, I've discovered one wonderful thing about [it] in the last day - namely, that you are trying to keep together internationally. Outside of the Roman Catholics, the Nazarenes are the only ones who are trying to keep together internationally. I hope that you succeed, and I hope that you succeed even if this means that Americans become a minority and have to let newer and newer mission extensions of the Nazarenes be the dominant group. If you succeed in that you will be doing the type of Christian sacrifice that brings us closer to Christ."

- George Lindbeck in Postliberal Theology and the Church Catholic, ed. John Wright, 118ff.

John Wright on Postliberal Theology

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The following quote comes from a book edited by one of my college professors, John Wright. In 2007 Nazarene Theological Seminary hosted George Lindbeck, David Burrell, and Stanley Hauerwas for an interview/conversation-type night in order to reflect on the intersection of church unity and something called Postliberal Theology. I was there that night, but I am terrible at taking notes during things like this, so I am thankful for this book. The following quote captures the essence (goal?) of Postliberal Theology, namely that the Christian witness of peace is directly related to the question of unity. And that Christians capable of killing other Christians in the name of some other loyalty, be it the state or otherwise, is a problem.

"This theological program grew out of and developed its ecumenical potential as a response to a divided church whose witness was helpless
Show us your mercy, O Lord;
   And grant us your salvation.
Clothe your ministers with righteousness;
   Let your people sing with joy.
Give peace, O Lord, in all the world;
   For only in you can we live in safety.
Lord, keep this nation under your care;
   And guide us in the way of justice and truth.
Let your way be known upon earth;
   Your saving health among all nations.
Let not the needy, O Lord, be forgotten;
   Nor the hope of the poor be taken away.
Create in us clean hearts, O God;
   And sustain us with your Holy Spirit.

The second is called "Phos Hilarion" (O Gracious Light) and it goes like this:

O gracious light,
pure brightness of the everliving Father in heaven,
O Jesus Christ, holy and blessed!
Now as we come to the setting of the sun,
and our eyes behold the vesper light,
we sing your praises, O God: Father, Son, and Holy Spirit.
You are worthy at all times to be praised by happy voices,
O Son of God, O Giver of Life,
and to be glorified through all the worlds.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Tuesday, May 01, 2012