So, imagine this.
I have a slightly somewhat, average following on Instagram. Just over one thousand followers, which isn’t that bad, I reckon, for a spoken word artist.
I did a spring clean of my insta posts earlier on in the year as my girlfriend advised me, I needed more of a professional page. I mean, the slow-mo walk across a pier in Barbados is great and everything, but where are the poems? So, I purged. This included pretty much all the pictures with her in them, which now means, she tells a different story of the conversation we had, but that’s more of a 3 am, after 3 bottles of wine ‘discussion’.

On what would have been PRIDE weekend, I posted a picture of my girlfriend and I, which was both ‘on brand’, and cute af (also, might holt those ‘discussions’). Within hours the picture got more likes and engagement then ANY of my other content ever has. When I share this with my girlfriend, she responded,
‘Maybe you should have come out sooner’
… Sorry what? To clarify, we have been in a relationship for almost a year and a half, she has met all the friends and family, stays at my family home under the super closeted guise of ‘my girlfriend’, so this was WILD to me.
I sat on this a few days and ruminated about it (whoop for anxiety). What does being out even mean? What does coming out look like when your sexuality is fluid and also, but most importantly, NONE OF ANYONE’S BUSINESS
My identity is so intersectional, it sometimes feels impossible to navigate. I am Black. I am a Woman. I am a Black Woman (which is different to both of those things). I am Queer. I also, struggle with my mental health. I am the Queen of a tick box. So, to be told I am not being enough of one aspect of my identity, makes me feel as though, I have to give up parts of myself in order to allow space for it all.

Along with many other people raised in or around the church, (or had internet access) I am not scared nor embarrassed to admit that I do carry latent homophobia despite being in a relationship with a woman. That’s why my Nan knows my girlfriend as “My friend” followed by her first name, or I subconsciously or consciously, look around the room before we kiss. But as we should all be, I am doing the work. Reading, digesting, and educating myself to know better, so I can do better.
Audre Lorde, mother of all those Black and Queer and Womxn, said
Audre Lorde, Why aren’t we there yet?
“There’s always someone asking you to underline one piece of yourself—whether it’s Black, woman, mother, dyke, teacher, etc.—because that’s the piece that they need to key in to. They want to dismiss everything else.”
Dependant on the space I’m occupying, depends on which aspect of my identity people want to take a highlighter to. When my white, female, straight, friend wants to discuss the hardships of being a woman and ignores how my blackness and queerness also play roles in that space, I do not throw Womanslaughter by Pat Parker at her. Or when my black, male, gay friend asks me who Sarah Reed is whilst making a ‘Say his name’ sign for the Black Lives Matter march, I do not remove my bra and start burning it in the living room. Pat Parker does not deserve to be thrown and bras are expensive, but these are constant reminders of how all of me is not always afforded space and how I have to shrink parts of myself in order to get through certain doors.
My queerness does not always enter rooms with me. It is not the first thing people see about me, will judge me for, or will mention. Even though it can sometimes seem as though I am not waving my big rainbow flag to a group of strangers; I am waving it at people who actually care about me; I am waving it in the spaces I work in with young people; I am waving it at my beautiful, wonderful girlfriend – who waves it back at me.




















