My latest compilation from Culture.pl has an article on the Polish diaspora in France. Here are some excerpts:
When we think of the Polish diaspora, France is rarely the first place that comes to mind – often overshadowed by the UK, the US or Germany. Yet the Polish presence in France is older, more complex and more deeply woven into the country’s cultural fabric than most realise.
Through interviews with contemporary Polish migrants and archival research into historical communities, a layered story emerges – one as much about shared histories as it is about work, struggle and identity. Beginning with 19th-century exile, expanding through interwar labour migration, and continuing into today’s cosmopolitan realities, Poles have long helped shape the life of their adopted country. And France, in turn, has shaped them.
The earliest sustained Polish presence in France took shape in the 19th century, following the failed November Uprising of 1830-1831. Thousands of officers, intellectuals and activists fled the Russian-controlled partition and sought refuge in France, launching what became known as the ‘Great Emigration’. This wave of political exiles – over 5,000 by 1833 – formed one of the most enduring diasporic communities of the era. Unlike other groups who returned after political amnesties, most remained as long as Poland's partitioned status endured.
One bold but ultimately unsuccessful plan – to form a Polish legion to fight in Portugal’s Liberal Wars in 1833 – was led by General Józef Bem and reflected the enduring ideal of transnational solidarity. It gave lasting currency to the phrase ‘For our freedom and yours’ (‘Za wolność naszą i waszą’), which became a defining expression of Poland’s internationalist military ethos throughout the 19th century.
Polish émigrés built schools, charitable institutions and political societies. Some were initially settled in places like Belle-Île-en-Mer off the coast of Brittany, while growing numbers made their way to Paris, which would soon become a central hub of Polish cultural and political life in exile.
...
Building on these early foundations, Paris evolved into what some would later call ‘Poland’s second capital’. Throughout the 19th century, the city became a vibrant centre where Polish political elites, artists and intellectuals gathered, united by a commitment to preserving national identity in exile.
Nowhere was this more visible than at the prestigious Collège de France, where Polish national poet Adam Mickiewicz was appointed the first Chair of Slavic Literature in Western Europe in 1840. His lectures, a blend of cultural commentary and political advocacy, attracted wide audiences – including figures like George Sand – and reflected diasporic longing for unity and liberation. Though ultimately dismissed for the political intensity of his teachings, Mickiewicz remained an emblematic figure in Franco-Polish cultural relations.
That same spirit of cultural continuity shaped another enduring institution: the Polish School in Paris, founded in 1842 by General Józef Dwernicki and fellow émigrés. The school aimed to raise children in Polish language and tradition, even as they grew up on foreign soil. With Mickiewicz himself serving as vice-president of its council, the institution embodied how deeply intertwined education, culture and politics were in émigré life – a place where Polish identity could be preserved and transmitted across generations born in exile.
