In their 8th concert in the series of chorale cantatas, the Bach Collegium Japan follows the presentation of works for the chorale cantata year (1724). When the congregation in Leipzig assembled on November, 19th (the 24th Sunday after Trinity) and heard, for the first time, the Cantata BWV 26, Ach wie flüchtig, ach wie nichtig (Ah, how fleeting, ah, how trifling), they did not need to think twice to understand what this music is about, as Bach’s descriptive genius was here at its most exuberant. In the opening chorus in chorale cantatas, we would expect to hear against the hymn sung by the sopranos complex imitation carried over by the remaining voices. However, in music meant to illustrate the fleeting nature of life in earth, the composer chose an entirely different structure. We have very busy parts for the orchestra – woodwinds vs. strings – in a strong contrast with the long lines of the cantus firmus, as the very image of an atemporal truth hovering over the hassles of daily life. And yet it is important to hear this truth, and that is why the remaining voices join together to call your attention to the text, almost as if they said “hey, listen, it’s important!”. In the ensuing aria for the tenor, So schnell ein rauschend Wasser schiesst, flute, violin and the tenor sing a moto perpetuo of passagework as the aural image of the flow of water that goes so fast that you barely notice. After a recitative in which the alto warns us that beauty, riches, all earthly things are annulled by death. Then the bass with not one, not two but three oboes, shows us what the alto is talking about in an aria that could have been copy-pasted from Handel’s Agrippina. A final recitative warns us again about how insignificant worldly affairs are before we hear the final chorale.
Rougly a month later, in the second day of Christmas (December, 26th), the parishioners in Leipzig would have the opportunity to discover the Cantata BWV 121. Christum wir sollen oben schon (We should already praise Christ). Its opening chorus must have felt a bit old-fashioned, in its complex polyphony. When the sopranos finally get to sing the chorale melody, the lower voices are already engaged in imitative writing under an undulating bass after the decoration of the theme. The movement in E minor goest steadily into its surprising conclusion in F sharp minor. Clarice Lispector famously starts her novel An Apprenticeship or The Book of Pleasures with a comma and ends it with a colon, and I can’t help seeing that Bach here is showing us that the praise of Christ is something that we should be _already_ doing, something under way that will extend into dimensions still unknown to us at this point. The chorus is immediately followed by the tenor aria O du von Gott erhöhte Kreatur (O you, exalted creature of God) in which the oboe d’amore gives the singer a run for his money in florid writing. The melody flows back and forth between the two soloists in a symbiotic way, as something that they don’t need to share because it has always been theirs. The text says “don’t try to understand [how God will achieve the salvation of flesh through flesh], just marvel”. After the alto recitative in which God’s grace is described as so overwhelming that it cannot restrain itself to Heaven, the cantata goes further into feel-good atmosphere in the sprightly aria for the bass Johannis freudenvolles Springen (John’s joyful leaping). In the next and final recitative, the soprano goes high and low in her range to express the gratitude for Christ’s sacrifice before we hear the final chorale.
The Cantata BWV 139, Wohl dem, der sich auf seiner Gott (It is a happy person the one who can rely on God) was composed for the 23th Sunday after Trinity (November 14th, 1724). It is only faintly related to the sermon of the day (the episode in which Jesus says that it is fitting that things consecrated to Caesar should be returned to Caesar) and rather dwells on the fact that one must have blind faith in God even when everything turns against you. Although its opening chorus follows the patterns of the other items in this program, it feels different somehow in its reassuring atmospThhere, with lovely solos for the oboes d’amore, and a gentle counterpoint in which the hymn’s melody carried by the sopranos is imitated in diminution by the other voices. The following tenor aria, Gott ist mein Freund, was hilft das Toben (God is my friend, what use is the fury?), establishes a contrast in its animated, almost defiant atmosphere. The confidence in God is depicted in long regular lines, whereas the enemies’ fury gets the fioriture. In a recitative, the alto acknowledges that God does indeed sends those who believe in him to dangers, but he has also promised to protect them. In the next aria for the bass with a violin and the two oboes, Bach shows dangers from all sites by continuously shifting the tempo and using different musical material for each part. Before the final chorus, the soprano gets a recitative in which the Christian soul affirms to repay God’s protection with unwavering faith.
First performed on October 22nd (20th Sunday after Trinity), the Cantata BWV 180, Schmücke dich, o liebe Seele (Adorn thyself, dear soul) opens with a solemn chorus with two oboes and two recorders, in which the chorale melody (as usual, sung by the sopranos) is adorned by a bouncy figure in the orchestra, while the lower voices in the chorus fill the texture with their own material. The celebratory spirit is intensified in the tenor aria Ermuntre dich (Cheer up), with a graceful solo for the transversal flute and plenty of coloratura for the singer. The soprano sings then a recitative with a part for the violoncello piccolo to enhance direct quotation of the chorale. The text affirms that there is no comparison between the gifts from God and earthly riches. A second recitative, for alto with two recorders, sounds more intimate in nature in its acknowledgment of the fear inspired by the surpassing nature of God’s intelligence, which extend beyond the limits of reason, but within the compass of faith. The soprano is back for a aria with the full orchestra, Lebens Sonne, Licht der Sinnen (Sun of life, light of the senses), the dance-like character of which represents, as usual in Bach cantatas, the confidence inspired by faith. The text of the last recitative, for the bass voice, is a prayer before the final instance of the chorale.
Today was the first time I heard a concert in the Bach Collegium Japan’s Chorale Cantata Project at the Suntory Hall. Differently from the last event in Chofu, there was also a four-per-part chorus. Therefore, it is hard to be “scientific” with two variables at play, but I have to say that this was by far the best item since I’ve started to follow it last May. The blend between orchestra and chorus proved no less than ideal, with the perfect combination of warmth and clarity. As I have observed in his concert at the Kusunoki Hall last May, Masato Suzuki is a conductor a bit more exuberant than his father, offering this afternoon a lively concert with many a theatrical twist, like strategic unwritten pauses, dramatic accents and gutsy playing from his orchestra, led by a fautless Yukie Yamaguchi, faultless in her solo in the BWV 139. To be accurate, the program had two non-vocal items, two pieces for organ, BWV 644 and BWV 654, inspired by the choräle behind two of the cantatas in the program (BWV 26 and 180). It was endearing to hear Masato Suzuki at the organ, for I first saw him 17 years ago playing the organ in Kobe.
The BWV 139 opened with a smooth, considerate tempo, very warm in a J.S.Bach-Stiftung-ish manner, while Mr. Suzuki offered something entirely different for the BWV 26 in a brilliant execution of the opening chorale in a daringly fast tempo. After the intermission, the BWV 121’s old-style opening number seemed a tad less austere in its forward-moving pace. I was a bit surprised by the sprightly approach to the beautiful first movement of the BWV 180, which I am used to hear under a more serene light and sustained phrasing. No complaints here, it works well either way, provided there is true clarity of articulation, as heard this afternoon.
The lion’s share of the arias in these cantatas goes for the tenor and the bass I am always intrigued by Shimon Yoshida’s dark, a tad covered sound, rarely found in tenors in this repertoire. I am used to hear these cantatas with brighter-toned singers, and one could feel him a bit opaque in the higher reaches in Gott ist mein Freund (BWV 139). So schnell ein rauschend Wasser (BWV 26), on the other hand, proved particularly well suited for his voice, the melisme sung legato perfectly illustrative of the text, the shading effects and the voix mixte elegant and pleasing. Ermuntre dich (Bwv 180) showed him at his best, with the ideal balance between color and focus. I am curious to hear him in Mozart. Although all bass arias in this program are on the low side for Toru Kaku’s baritone, he managed the bottom notes accurately in pitch, while dazzling the audience with his precision in fast coloratura and very (really VERY) long breath. With her silvery soprano, Kristen Witmer handled recitatives with intelligent word pointing, while singing her aria in the BWV 180 nimbly, her voice really shining in the high notes. Countertenor Noriyuki Kubo sang his recitatives in a firm and clear voice. As usual in the BCJ’s concerts, the chorus, of which all soloists made part, offered ideally balanced and clear singing.