Sylvia Townsend Warner has written several novels, and what sets them apart is that they are all strikingly different. Until now, I had read only Lolly Willowes, which was absolutely terrific, and the time felt right to return to her work with The Corner That Held Them.

In a novel set in a medieval English convent with its spirited nuns, perhaps the greatest irony is that it comes into existence through an act of infidelity. The opening pages, set in the twelfth century, find Alianor de Retteville in bed with her lover, Giles, when the scene erupts into violence as her husband, Brian, storms in with his cousins. Giles is killed, but Brian spares Alianor, much to the jeers of his cousins. Brian, we are told, is a cuckolded husband who threatens to banish his wife to a nunnery, though Alianor knows the threat is hollow – his attachment to her wealth is sure to outweigh his outrage. A decade passes. Alianor dies in childbirth, and her death, in some inexplicable way, alters Brian.
He resolves to found a Benedictine nunnery at Oby in her memory, financing it with half of her dowry and keeping the other half for himself.
The site chosen was a manor called Oby. Oby had been part of Alianor’s dowry, and in the early days of their marriage they had often lived there, for it was good hawking country along the Waxle Stream; but as his taste in hunting turned to larger quarries the manor house had fallen into neglect and now only the shell of it remained, housing several families of serfs and countless bats. Now this shell was made weatherproof, whitewashed within and partitioned into dormitories and chambers. A chapel was constructed and a bell hung in the squat belfry, the barns were re-roofed and the moat was cleaned. The dedication was made to Our Lady and Saint Leonard, patron of prisoners…
The first contingent of nuns arrives and must immediately contend with the stark realities of survival. For even a life pledged to chastity and simplicity demands food, shelter, and habitable conditions – practical necessities Brian had hardly considered.
When he chose to found his nunnery there it did not occur to him that nuns live in a place all the year round, and must feed through the hungry half of the year as well as through the plentiful half.
Tucked in a little corner of nowhere, surrounded by a flat, listless horizon, there also exists the peril of boredom.
Men with their inexhaustible interest in themselves may do well enough in a wilderness, but the shallower egoism of women demands some nourishment from the outer world, and preferably in the form of danger or disaster.
Meanwhile, Brian de Retteville dies in 1170, and, akin to fast forwarding a cinema reel, Warner propels the narrative through a succession of years – 1208, marked by the Interdict; 1223, when lightning ignites the granary; and onward – until it arrives at 1349, the year the Black Death unleashes its terror on the convent of Oby. From this point, time once again slows down, and the greater part of the novel unfolds, culminating in the Peasants’ Revolt of 1381.
A TRAY OF BUNS, A TRAY OF NUNS…AND A PRIEST
She stared at their faces, so familiar and undecipherable. They are like a tray of buns, she thought. In some the leaven has worked more than in others, some are a little under-baked, some a little scorched, in others the spice has clotted and shows like a brown stain; but one can see that they all come out of the same oven and that one hand pulled them apart from the same lump of dough.
Spanning three decades, from 1349 to 1382, nuns and prioresses come and go at Oby, but it is Dame Alicia de Foley who leaves the deepest imprint on the convent, assuming the office just as the plague descends upon both the country and the cloister.
When Prioress Isabella first began to gasp and turn blue Dame Alicia de Foley framed a vow to Saint Leonard, patron of the convent and of all prisoners, that if their tyrant should die of her plum-stone a spire, beautiful as art and money could make it, should be added to their squat chapel.
For Prioress Alicia, a nun acutely attuned to beauty, the spire becomes the emblem of her ambition. Over the years, the costly project inches toward completion, but only through a series of delays, setbacks, and tragedies. At the novel’s outset, she is first tested by the Black Death: nuns perish, and novices with rich dowries are withdrawn, draining the convent’s revenues even as the spire’s expenses mount. Obstacles multiply – a shortage of masons in the plague’s aftermath, simmering tensions between the builders and the manor’s residents, and a procession of further misfortunes, from deaths and murrains to a devastating flood. In time, the spire itself collapses, a nun dies, and the structure is raised again. Prioress Alicia finally sees her vision realised, and yet the completed spire fails to instill a sense of triumph in the Prioress, who is now consumed by emptiness and rage.
At the height of the plague, the prioress suffers a decisive blow. As the disease sweeps through nearby Waxelby, the convent’s priest deserts Oby to administer last rites among the dying, driven by a fearful urgency to prevent the peasants from confessing and shriving one another. Who will cater to the nuns’ spiritual needs? Almost simultaneously, a passing traveller, Ralph Kello, arrives seeking alms. He intends to stay only for the night, yet in the course of his brief refuge, he falsely claims to be a priest; his evident learning lends credibility to his deception, and the nuns accept him as such.
He was no priest, and he was here in a house of nuns, absolving the dying, saying mass. The absolutions were void, the rite was sacrilege. He was damning himself and abetting the damnation of others.
But the plague does not spare Ralph either. At the height of his illness, he raves in delirium that he is no priest, that he is damned. Dame Susanna, the convent’s infirmaress, hears his confession-laced murmurs, as does Ursula, a repentant nun. They outwardly dismiss them as the incoherent babblings of an afflicted man, yet in Dame Susanna’s mind a shadow of doubt takes root, one she has no means to confirm.
Sir Ralph thus settles into the convent as its priest for decades, quietly outliving the succession of prioresses who come and go. From time to time, he is assailed by thoughts of the ambition he never pursued, of the opportunities he might have seized had he stirred himself to act; yet inertia prevails, and he remains, year after year, rooted in the life of the convent.
Then there is Dame Johanna, a nun from Dilworth sent to Oby alongside Dame Alice after the Dilworth nunnery goes bankrupt. In her eager attempts to please, Johanna often irritates the other nuns, including the prioress. The prioress’s animosity towards Johanna intensifies when the spire collapses, and the convent contemplates legal action against the masons. When Dame Alicia dies, Johanna is unexpectedly elected prioress even if Dame Matilda is the favoured candidate.
After Johanna, drawing on her earlier experience at Oby as treasurer, Prioress Matilda manages the convent with her hallmark pragmatism, bolstered by the influence of her wealthy family connections. Matilda lacks the singular ambition of Prioress Alicia or her refined appreciation for beauty, and in that sense, she is perhaps unremarkable, yet she is competent and, more importantly to her, popular. During her tenure, Oby faces a scandal involving the priest Ralph as well as the murder of a nun – both matters Matilda chooses largely to ignore. She also contends with an austere, sanctimonious bishop who laments Oby’s shoddy bookkeeping and indulgent ways, appointing Henry Yellowlees as custos to oversee the convent finances.
Finally, there is Prioress Margaret, elected at an old age and known for her intransigence, whose tenure coincides with the Peasants’ Revolt in the book’s closing chapters. During her leadership, the carelessness of some nuns leads to the theft of valuable items from the convent, leaving a significant gap in Oby’s finances and forcing the nuns to resort to begging for alms.
Throughout the novel, many nuns come and go at Oby, but there are some who stand out more than the others. In the beginning, just before Alicia de Foley becomes prioress, we are told about Prioress Isabella and her fearful brand of tyranny in the convent. We meet Dame Susanna, the infirmaress, who is tormented by Ralph’s delirious claims of not being a priest but unable to confess it to anyone. Then there is Dame Lilias, a melancholic nun who envisages becoming an anchoress, living in isolation and cut off from the world after a saintly vision, but will her wish be granted? Dame Sibilla is installed at the convent at her uncle Bishop Walters’ behest, serving as his caregiver in his final days. Finally, there is Dame Adela, a scatterbrained descendant of Prioress Alicia, whose naiveté will cost the convent dearly later.
A RISING TOWER OF AMBITION
A convent, devoted to God and spiritual pursuits, would seem an unlikely arena for ambition, and yet Oby proves otherwise. Prioress Alicia’s spire embodies her singular purpose, and she remains steadfast in her determination to see it rise, even when circumstances threaten to crush her hopes. Labour shortages, poor workmanship, accidents, tragic deaths, and depleted finances do little to diminish her resolve. On the same plane, Ralph appears to be the antithesis of ambition, certainly in the earlier chapters, plagued by an emptiness and lack of direction, yet too powerless or complacent to act, surrendering instead to the comfortable rhythms of convent life. Ambition, however, resurfaces in subtler forms, particularly during the prioress elections later in the narrative, when several nuns come to see themselves as the rightful heirs to leadership, each driven by their own sense of entitlement and aspiration.
“I REALLY DO NOT SEE HOW WE CAN LIVE ON AIR”
One of the most striking aspects of the novel is how worldly and economic realities pervade convent life. The nuns are continually preoccupied with debts, dowries, rents from tenants, and the costs of daily survival.
While their spiritual aspirations remain central, these often collide with the practical demands of managing the convent. Prioresses Alicia and Matilda, in particular, must constantly navigate financial pressures – restoring the convent’s solvency, accepting novices whose substantial dowries help sustain the establishment, and seeking other sources of income. In this context, the role of treasuress becomes nearly as crucial as that of the prioress. Yet not all nuns are skilled in accounting, and over the years, bishops come to criticize the convent for indulgence and haphazard bookkeeping.
A CONVENT, A WORKPLACE
The Corner That Held Them often reads like a workplace novel, offering a lens through which we observe the inner workings of an institution. This is evident not only in the hierarchy of prioresses and other positions of authority among the nuns but also in the complex dynamics between them. Politics run rampant, as they do in any workplace, and the convent is rife with quarrels, rivalries, and subtle power plays. While the nuns are united in their pursuit of spiritual goals, they remain distinct individuals, each shaped by her own quirks, ambitions, and opinions. In one moment, Prioress Alicia harbours uncharitable thoughts about Dame Matilda, who much later will ascend to the position of prioress herself.
In 1345, when she first vowed her spire, Dame Matilda was a raw-boned stockish creature, very shy, and looking much younger than her real age. Time went on, and she became self-possessed, massive, even stately, all without appearing to make any especial effort and with no one taking any pains on her behalf. The spire was still unfinished. Why should the most prosaic of her nuns have grown as smoothly as Solomon’s temple while the spire lagged and pined like a rickety child? Because of this unfortunate association of ideas the prioress felt that somehow the one had grown at the expense of the other, that Dame Matilda was the spire’s rival, and her indifference to it charged with ill-will where the indifference of the other nuns was merely due to stupidity.
And yet on another occasion, they work seamlessly as partners, particularly when negotiating favourable terms on debt. Like in any institution, beyond interpersonal dynamics, the novel also traces the practical challenges of convent life: each prioress must navigate the demands of managing the community, securing income, and keeping expenses under control. More importantly, like any continuing institution, Oby persists through countless upheavals and constant change – new recruits arrive, nuns grow old and pass away, and the political landscape shifts, but the convent continues steadily onward.
WOMEN’S LIVES IN A PATRIARCHAL WORLD
Through a woman-centric lens, The Corner That Held Them portrays Oby as a convent with its own distinct personality, governed by women who navigate, negotiate, and at times resist the dictates of a patriarchal world. Early in the novel, for instance, the first prioress confronts the challenge of managing a convent hastily constructed with little thought for its future residents, devising practical strategies for survival and order. Later, when the condescending Bishop Walters reprimands the nuns for their perceived excesses, sending a scathing letter to the prioress and dispatching a custos to oversee their affairs, they unite in giving him the cold shoulder. Each prioress, in turn, shapes the convent according to her vision, constrained and informed by the resources at hand and the nuns who inhabit Oby. Within a world dominated by men, the convent emerges as a microcosm of female agency, a space where women govern and create life on their own terms.
Throughout, the nuns reflect on their roles, navigating the terrain between what they are taught and how they must adapt to a changing world – two forces that often diverge.
That was how one should manage: with bold strokes, with a policy that fitted the times. In these days a convent could not afford to turn its back on the world, spin its own wool and wear it, live on eggs and salad through the summer, sleep through the winter like a dormouse, and never receive a novice who had not three aunts and a cousin among the nuns.
‘Yet we are told to renounce the world,’ said Dame Susanna.
The nuns at Oby also reflect a generational divide, with differing outlooks, priorities, and ways of understanding their world.
Divided on a moral issue – the old nuns so naturally saying that one must be faithful to old ideas, and the younger nuns saying that one must live in the date where God has set one – the convent was preserved from lesser bickerings.
THE CRACKS AND CAMARADERIE OF COMMUNAL LIVING
The novel delves into the intricacies of life within a tightly knit community, one where personal tensions and conflicting opinions are laid bare, yet the nuns display a united front against unwelcome male authority. Later, the nuns discover a shared purpose through a collective needlework project – an engrossing task that allows them to set aside their differences and work together in quiet harmony.
THE INEXORABLE PASSAGE OF TIME
The Corner That Held Them is also a meditation on the passage of time. Years pass, nuns come and go, prioresses die, and new ones are elected, but convent life, like any institution, goes on. Much happens in the three decades STW covers – the old guard gives way to the new, the outer world rapidly evolves and transforms as do the fortunes of the convent – but the central preoccupations about governing and surviving essentially remain the same.
A SLICE OF MEDIEVAL ENGLAND
The Corner That Held Them is often categorized as a historical novel, but only in the sense that historical events provide the backdrop against which life at the convent unfolds; the story does not hinge on the presence of famous historical figures. The narrative is framed by the Black Death of 1349 at the beginning and the Peasants’ Revolt of 1382 at the end, with these aspects of history juxtaposed against and influencing the events that unfold specifically at Oby – murder, sex, theft, kidnapping, accidents, deaths, and what have you. While the Black Death occupies only a small portion of the book, its effects reverberate throughout the convent, shaping both its personnel and its finances for years to come.
THE WIT AND VERVE OF WARNER’S WRITING
The Corner That Held Them eschews a conventional plot, unfolding instead as a tapestry of episodes and events spanning decades that offer intimate glimpses into convent life in medieval England. There is no single dominant character here; the novel unfurls through a collective of characters, where the only constant is the convent. Sylvia Townsend Warner’s prose and narration is wonderfully absorbing; artful and meticulously constructed sentences that compel you to slow down and savour her masterful style while being wholly transported into another world. The richness of her writing is heightened by her impeccable comic timing, as she infuses the narrative with a delightfully dry and incisive wit that enlivens every scene.
Then Dame Cecilia began to have fits and to prophesy. This infuriated Richenda de Foley, to whom any talk of the end of the world after she had worked so hard and successfully to put the convent on a good footing for the next century seemed rank ingratitude.
Here’s another wonderful passage depicting Henry Yellowlees’ opinion on the Bishop who has appointed him as custos…
His spirits, sharpened by disliking the bishop as an appetite is sharpened by pickles, took an upward turn. He began to think well of a future in which he would clear up the usual nuns’ tangle at Oby and become Oby’s champion against that sanctimonious old gadfly.
By turns both bleak and funny, The Corner That Held Them is a fabulous novel about convent life spanning decades and centuries, filled with pestilence, politics, ambition, money, sex, and murder – nothing is off limits in STW’s striking, immersive world. Highly recommended!














