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“Hey, You May Be Him – – But This Cross Is Heavy! You Carry It For Awhile!” – Mark 8:27-35†

24^th Sunday in Ordinary Time

Today’s Content:

·        Dan’s Deliberations, Discoveries, & Declarations

·        Joke of the Day

·        Today’s Gospel Reading

·        Gospel Reflection

·        Reflection Prayer

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Dan’s Deliberations, Discoveries, & Declarations:

Today’s readings feature the famous passage from the Letter of Saint James in defense of the unity of faith and works:

“ Faith in itself, if it does not have works, is dead” (James 2:17).

Thus, we can accept James’ wisdom in the two verses preceding the famous quote above:

“If a brother or sister has nothing to wear and has no food for the day, and one of you says to them, ‘Go in peace, keep warm, and eat well,’ but you do not give them the necessities of the body, what good is it?” (James 2:15-16).

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Joke of the Day:

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Today’s reflection: Peter declares that Jesus is the “Christ” prophesized in Jewish Scripture; and Jesus teaches that those who would follow Him must take up his or her cross. How heavy is YOUR Cross?

(NAB Mark 8:27-35) ²⁷ Now Jesus and his disciples set out for the villages of Caesarea Philippi. Along the way he asked his disciples, “Who do people say that I am?” ²⁸ They said in reply, “John the Baptist, others Elijah, still others one of the prophets.” ²⁹ And he asked them, “But who do you say that I am?” Peter said to him in reply, “You are the Messiah.” ³⁰ Then he warned them not to tell anyone about him. ³¹ He began to teach them that the Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days. ³² He spoke this openly. Then Peter took him aside and began to rebuke him. ³³ At this he turned around and, looking at his disciples, rebuked Peter and said, “Get behind me, Satan. You are thinking not as God does, but as human beings do.” ³⁴ He summoned the crowd with his disciples and said to them, “Whoever wishes to come after me must deny himself, take up his cross, and follow me. ³⁵ For whoever wishes to save his life will lose it, but whoever loses his life for my sake and that of the gospel will save it.

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Gospel Reflection:

Who IS Jesus for you? For the 1^st century Jews, Jesus was widely recognized throughout His homeland as a charismatic man and prophet of God. He was even compared with the greatest of the prophets: Ezekiel, Jeremiah, and even John the Baptist. Peter, however, recognizes Jesus as being the true “Messiah” (the “Anointed One”) promised in Jewish Scriptures. No mortal human being could have ever revealed this divine fact to Peter; but, this truth, this identity of Jesus, could only be revealed to him through the actions of God the Holy Spirit and the Holy Spirit working in Peter, AND through him.

In Mark’s Gospel for today,, Jesus tries to reveal Himself more to all His disciples who were struggling to accept the mysterious unity of His words and deeds – – (along with His unity of a human AND divine nature. Peter correctly proclaims before his fellow disciples that Jesus “is the Christ“. However, when Jesus speaks openly about His suffering and death to come, Peter then rejects the way Jesus expects to “reveal Himself” who He truly IS: the true “Messiah”(in Greek: “Christ”) prophesized in their Jewish Scriptures. Peter is then quickly rebuked by Jesus, who uses this public rebuke of him, and by doing so, to teach the other disciples not to think as Peter. Mark has Jesus literally declaring that Peter is:

“Thinking not as God does, but as human beings do” (Mark 8:33).

How shocked and upset do you think the disciples were when they heard these ominous words of suffering and death coming from Jesus- – and Jesus’ rebuke as recorded by Mark?! This is what Mark has to say:

“He began to teach them that the Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days” (Mark 8:31).

This episode in Mark’s Gospel is the turning point in regards to Jesus’ public ministry. Popular opinions among those 1^stcentury Jews following Jesus as disciples regarded Jesus as a “prophet”. In contrast, His closest disciples believed Jesus to be the true Messiah Savior. Jesus acknowledges their correct identification, but prohibits them from making His messianic mission known to others. Why? Jesus does so in order to avoid confusing His true mission with false and ambiguous contemporary views known by the Pharisees and others, with their misconceived nature of what His mission should be – – according to THEIR viewpoints!!

At the time of Jesus, the image of the Messiah was laden with extremely popular expectations of a messianic military-political leader who would physically “free” the Jewish people from Roman domination occupation – – in other words, a divine socio-military leader (another King David).

The image and expectation of Jesus as this Messiah Savior, declared by Peter as spokesman for the other disciples (cf., Mark 8:27–29), is modified significantly in Mark’s Gospel when compared to Matthew’s account. Matthew shows Peter’s declaration actually amplified and extended: stating Jesus as both the prophesized “Messiah” AND the true “Son of the living God”:

“Simon Peter said in reply, ‘You are the Messiah, the Son of the living God’” (Matthew 16:16).

Jesus’ response, drawn principally from material peculiar to Matthew, attributes Peter’s declaration to a divine revelation granted only to Peter (so far):

“Jesus said to him in reply, ‘Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father” (Matthew 16:17).

So, per Matthew, Peter’s “faith”, inspired by the Father. grasped the unity of the human and the divine in Jesus, the person called “Christ”. He was the first disciple recorded as recognizing Jesus as the divine “Anointed One” (Messiah/Christ). Peter’s faith however, per Mark, was very much “human”, as proved when told by Jesus it was necessary for Him, the “Messiah”, to suffer and die for God the Father’s work in order to bring about actual salvation and redemption to be accomplished!

Mark shows Jesus Christ using the term, “Son of Man” (v. 31). Jesus does not use the term “Christ or “Messiah” for Himself in Scripture. So, we see in today’s reading, Jesus referring to Himself instead as the “Son of Man”, a term derived from Jewish Scriptures: e.g., chapters two and three of the book of Ezekiel, and the book of Daniel (Daniel 7:13-14) to indicate His identity. Many bible scholars today suggest that the phrase “Son of Man” is best understood to mean simply, “human being”: Jesus uses the term to apply to Himself, and to describe His understanding of His messianic (divine) identity.

“Son of Man” is has a quality of mystery and ambiguity about it. This title was difficult to understand by most people hearing it come from Peter on that day, before his peers. “Son of Man”, of itself, means simply “a human being”; yet, there is evidence of this term being used prior to Christian times in Jewish writings (e.g., Ezekiel and David) long before Jesus’ public ministry. I believe Jesus’ use of this title about Himself, is due to His speaking of Himself in a certain unique, mysterious, way: as a completely “divine” person being completely “human” able to live, suffer, experience rejection and betrayal, and even death (something God cannot do; or, CAN HE?)!! “WOW!!” My faith inspires me to say more: I believe Jesus Christ saw beyond His death and burial; His Rising from His grave; His appearing to His mother, the other Mary’s, and Peter; His ascending to heaven; and His glorious coming at the end of the age. In the meantime … He still comes to us – – in the Holy Eucharist – – in order to strengthen us to take up our individual cross and follow Him all the days of our lives.

Now that the disciples have acknowledged Jesus as “the Christ”, Jesus confides in them the soon-to-be outcome of His earthly public ministry: Jesus knows He will be “rejected”, He “must suffer and die”, and He “will rise after three days”. Peter emotionally rejects this foretelling prediction; so, Jesus rebukes Peter severely for his “earthly”, one-dimensional view.

In today’s reading, Jesus is giving us NOT the image of the Messiah Savior who Peter and all Jews were expecting, but the “Christ” image He has of Himself. Instead, Jesus is teaching the crowd about the reality of His path of true discipleship. In order to be “Christ’s” disciple, Jesus makes it clear one must follow in the way of the cross – – in the way of HIS cross – – in the way of OUR cross.

Jesus states in verse 34:

“Whoever wishes to save his life will lose it, but whoever loses his life for my sake and that of the gospel _* will save it” (Mark 8:34),

He challenges all believers (you and me) about authentic discipleship AND about a total commitment to Him – – through our acceptance of the Holy Cross of daily suffering brought about by our fidelity to normal duties and obligations – – even to the sacrifice of our life itself for our family, our country, our Lord God, and even OUR SELVES.

Some of our suffering comes about because of a certain ambivalence – – two opposing ideas – – of life now, AND to life as we will know it when we enter into the destiny Jesus promises. A life seen as a meager or simple “self-centered” (materialistic, narcissistic) earthly existence, and lived in denial of Christ, will always end in greater suffering and destruction. Such a life possesses an eternal separation from the JOY our Trinitarian God: in the glory and beauty of everlasting paradise (the “New Jerusalem” above).

However, when lived in loyalty to Christ, even despite our earthly human death, our lives will be delivered to live in a completely divine “fullness”. Jesus explained to all who would listen what it would cost, individually and personally, to follow Him as their Messiah. It would cost EVERYTHING, including their very lives! (Example: 11 of 12 Apostles were martyred; and the surviving Apostle, John, was exiled to a lonely island, to live in a cave.) How can anyone make such a costly demand? Well, God the Father freely gave us His Son, Jesus Christ to save us from the effects of sin and death by giving His very life – – not just a physical death, but also a spiritual death – – HELL – – so we would not have to experience this sad separation:

“Hence, now there is no condemnation for those who are in Christ Jesus. For the law of the spirit of life in Christ Jesus has freed you from the law of sin and death. For what the law, weakened by the flesh, was powerless to do, this God has done: by sending his own Son in the likeness of sinful flesh and for the sake of sin, he condemned sin in the flesh, so that the righteous decree of the law might be fulfilled in us, who live not according to the flesh but according to the spirit” (Romans 8:1-4)!!

Perhaps this is why Mark finishes his reading for today with a simple, yet spiritually complex verse:

“For whoever wishes to save his life will lose it, but whoever loses his life for my sake and that of the gospel will save it” (Mark 8:35).

Later Mark uses similar terms again, to equate Jesus with the Gospel, the “good news” of God:

“Jesus said, ‘Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the Gospel who will not receive a hundred times more now in this present age: houses and brothers and sisters and mothers and children and lands, with persecutions, and eternal life in the age to come. But many that are first will be last, and [the] last will be first’”(Mark 10:29-31).

When we exchange our life for His life – – working in, with, and through us – – we receive far more than we could ever give up. In this awesome exchange of lives, we receive pardon, peace, and the abundant eternal life of God’s kingdom now; and we also receive a sacred, divine, promise of a resurrection – – an unending life with God – – in the next age to come.

We can easily miss the fear Jesus’ words must have evoked in His disciples when uttering His ominous warning. Death by scourging and crucifixion was all too familiar as the preferred method of execution in Roman-occupied territories. It was a universal, continuous, danger to the 1^st century Christian community for whom Mark wrote. The “path” Jesus was inviting His disciples to share meant, almost always assured, tremendous suffering and death for the early Christians. This is the kind of radical commitment and sacrifice Jesus calls us to adopt “for the sake of the Gospel”, even still today. (If you do not think so, look at what is happening in the middle-east this past week! Please pray for our Orthodox Catholic Brothers and Sisters.)

Peter certainly had expectations about what it meant to call Jesus the prophesied “Messiah”, the Christ. Jesus was indeed the “Messiah”; but His life, and eventually His death, would show to all a different understanding of what it means to be the Messiah Savior.

We, too, have expectations of our Trinitarian God, the Holy One of Israel. Our own expectations are about what we think God ought to be doing in our present-day world. Like Peter in today’s reading, we may risk limiting our image of God by thinking only in “human ways”. God’s plan is always more than we can ever imagine with our finite minds and imaginations. God’s thoughts and ways are absolutely different from our human, materialistic, earthly thoughts and ways! Through humiliation, suffering, and death on the Holy Cross, Jesus broke the confining power of evil, sin, and spiritual/physical death. Jesus, instead, won for us redemption, salvation, and eternal paradise in heaven. So, when talking to Jesus in prayer, how do you answer Him when asked, “Who do you say that ‘I AM’?” (He has asked this question to you. You may have only heard it just now!) I answer this question multiple time each and every day with the following:

“Jesus, I trust you, I love You. You are my God and my ALL!!” (My personal “Jesus Prayer”)

More than any of Jesus’ other works (actions), Jesus’ passion and death is a living, active, expression of His “Words” – – in action; a living, redemptive, saving love for All His creation. To be a Catholic Christian is to become conformed to Christ – – FULLY!! Jesus states, “Whoever wishes to come after me must deny himself, take up his cross, and follow me“. The image of the “suffering servant” of Isaiah is prophecies of “Christ”, as being the one who can say:

“I gave my back to those who beat me, my cheeks to those who tore out my beard; My face I did not hide from insults and spitting. The Lord GOD is my help, therefore I am not disgraced; Therefore I have set my face like flint, knowing that I shall not be put to shame. He who declares my innocence is near. Who will oppose me? Let us appear together. Who will dispute my right? Let them confront me.” (Isaiah 50:6-8).

Jesus spoke openly to His disciples, and dealt openly with those who opposed Him. As those who bear the name of Christian Catholics, our faith should remain open to Jesus’ revelation of Himself in our daily lives, that we might lose our preconceptions of ourselves and others for the works of living His “Word”, His good news, His Gospel today, everyday, NOW, forever and ever. AMEN!!

Reflect on what you expect God to be doing in the world – – in YOUR world. Reflect about why you believe Peter was so upset with what Jesus was saying to Him? Jesus was also truly upset by Peter’s reaction to the foretelling of His passion and death. Do we sometimes forget to just let God BE GOD for us? Do we sometimes get discouraged because God doesn’t act in the world in ways WE expect Him to act? Pray for a continual knowledge of God, always working for the world’s redemptive salvation, through ways beyond our limited imaginations.

When we discover the treasure of God’s kingdom – – God Himself – – we gladly give up all we have in exchange for the life of joy, exaltation, and happiness only God can offer us. He always gives without measure. There is NO sadness or loss which can ever diminish the joy God offers to each of us personally – – on a daily, moment-to-moment, basis! The Holy Cross of Jesus Christ truly and fully leads to TWO victories: a freedom from evil, sin, and death, AND, a freedom for choosing (a) not to sin, and (b) the better “right” things to do. Let me ask, “What is the cross Jesus Christ is commanding you to take up each day?” When my “will” crosses with His “will”, His “will” must be achieved. (His “will” will “will” my “will”!!) Are you ready to lose ALL on this earth, for Jesus Christ, in order to gain ALL WITH Jesus Christ? I know “I AM” (and “me too”!)!

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Reflection Prayer:

“A Prayer Of Praise To God For His Salvation”

“I love the LORD, who listened
to my voice in supplication,
Who turned an ear to me
on the day I called.
I was caught by the cords of death;
the snares of Sheol had seized me;
I felt agony and dread.
Then I called on the name of the LORD,
“O LORD, save my life!”
Gracious is the LORD and righteous;
yes, our God is merciful.
The LORD protects the simple;
I was helpless, but he saved me.
For my soul has been freed from death,
my eyes from tears, my feet from stumbling.
I shall walk before the LORD in the land of the living. Amen”

(From today’s Mass – Psalm 116:1-6,8-9)

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Posted by Dan Halley,, OFS. Categories: Apologetics, Bible History, Catholic Church, Humor/Joke, Meditation, Prayer, Quote/Joke, Scripture. Tags: *summoned, 8:27-35, apologetics, aside, Baptist, behind, Bible History, Caesarea, Catholic, chief, Cross, crowd, days, Death, deny, disciples, elders, Elijah, father, follow, formation, Franciscan, Frustration, God, gospel, Heaven, himself, Holy Spirit, human, I AM, Intercession, Jesus, John, Journey, killed, kingdom, Knowledge, life, looking, Lord, love, man, Mark, messiah, NAB, OFS, OFS Rule, Peter, Philippi, Prayer, priests, prophets, rebuke, Reflection, rejected, rise, Saint, sake, Satan, scribes, Sin, son, Sorrow, St. francis, suffer, Teach, three, villages, warned, who, wishes, Words, Worthy. Leave a comment

Aug. ’12

“Who Are You, Lord, And Who Am I?!” – John 6:24–35†

Eighteenth Sunday in Ordinary

Today’s Content:

·        Dan’s Deliberations, Discoveries, & Declarations

·        Catholic History Today

·        Joke of the Day

·        Sundays Gospel Reading

·        Gospel Reflection

·        Reflection Prayer

·        Catholic Apologetics

·        A Franciscan’s Saint of the Day

·        Reflection on an article of the OFS Rule

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Dan’s Deliberations, Discoveries, & Declarations:

I am asking for some input from my readers in regard to my blog format. It is trying for me to amass all the information I needed for each blog normally posted on Saturdays. For this reason, I have decided to change my format somewhat. Starting next week, I will be splitting my blog sections between Wednesdays and Saturdays. On Wednesdays, I will post the following sections:

·        (on occasion) Dan’s Deliberations, Discoveries, & Declarations

·        Catholic History Today

·        Catholic Apologetics

·        A Franciscan’s Saint of the Day

·        Reflection on an article of the OFS Rule

Then, on Saturdays, I will continue to post these sections:

·        Dan’s Deliberations, Discoveries, & Declarations

·        Joke of the Day

·        Sundays Gospel Reading

·        Gospel Reflection

·        Reflection Prayer

Please let me know your opinions on this matter, and if I should add or totally delete sections from my blog. After all, this blog is as much yours as it is mine, because it is for YOU.

Do not forget to vote on Tuesday, August 7^th, (in Missouri at least). Although a “Party Primary” election, local and state issues may also be on the ballot. Voting is a “right” every eligible American should be proud to participate in as a citizen of this great “Godly” country.

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Today in Catholic History:

†   1579 – Death of Stanislaus Hosius, Polish Catholic cardinal (b. 1504)
†   1900 – Death of James Augustine Healy, black Roman Catholic bishop, dies at 80
†   1912 – Birth of Abbé Pierre, French Catholic priest (d. 2007)

(From the “On This Day” Blog Site
otday.wordpress.com &/OR
“Today in Catholic History”
http://www.historyorb.com)

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Joke of the Day:

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Today’s reflection: Jesus teaches the crowds that He is the “bread of life.” We know who He is: the question I’m supposing is, “Who Are WE??!!” Ask yourself this question: “Why are you seeking out Jesus?”

(NAB John 6:24–35) ²⁴ When the crowd saw that neither Jesus nor his disciples were there, they themselves got into boats and came to Capernaum looking for Jesus. ²⁵ And when they found him across the sea they said to him, “Rabbi, when did you get here?” ²⁶ Jesus answered them and said, “Amen, amen, I say to you, you are looking for me not because you saw signs but because you ate the loaves and were filled. ²⁷ Do not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you. For on him the Father, God, has set his seal.” ²⁸ So they said to him, “What can we do to accomplish the works of God?” ²⁹ Jesus answered and said to them, “This is the work of God, that you believe in the one he sent.” ³⁰ So they said to him, “What sign can you do, that we may see and believe in you? What can you do? ³¹ Our ancestors ate manna in the desert, as it is written: ‘He gave them bread from heaven to eat.’” ³² So Jesus said to them, “Amen, amen, I say to you, it was not Moses who gave the bread from heaven; my Father gives you the true bread from heaven. ³³ For the bread of God is that which comes down from heaven and gives life to the world.” ³⁴ So they said to him, “Sir, give us this bread always.” ³⁵ Jesus said to them, “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst.

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Gospel Reflection:

Last Sunday, we heard about Jesus’ feeding of the 5000 with 5 loaves of barley bread and two fish, leaving enough leftover to fill twelve wicker baskets. Between last Sunday’s Gospel and today’s Gospel is the short story of the disciples leaving for Bethsaida for Capernaum by boat as Jesus leaves for “the mountain alone” (John 6:15). After an unknown amount of time (probably several hours at least):

“the crowd saw that neither Jesus nor His disciples were there, they themselves got into boats and came to Capernaum looking for Jesus” (John 6:24).

This Sunday we continue to read from the sixth chapter of John’s Gospel, but not in continuity with last Sunday’s Gospel. What we are not told (and what the “crowd” did not see) is the story between these two readings: Jesus’ walking on water (cf., John 16-21). This event will be explored, and possibly revealed, in my reflection blog at a later date.

In today’s gospel, upon discovering the absence of Jesus and His closest of disciples, the crowd went in search for them:

“When the crowd saw that neither Jesus nor his disciples were there, they themselves got into boats and came to Capernaum looking for Jesus” (John 6:24).

Upon finding their “New Moses” (please refer to my reflection from last week), they inquired of Jesus how He arrived there, and arrived there BEFORE them (since they knew Jesus went into the mountains):

“When they found him across the sea they said to him, “Rabbi, when did you get here?” (John 6:25)

In the dialogue that follows, Jesus unfolds for us the gift of “Himself”, which He gives to us in and through the Holy Eucharist.

The crowd had come by boat, the fastest way possible for them, knowing Jesus would have had to walk to Capernaum since there were no other boats available for Him to use. However, Jesus’ answer was NOT the one they were expecting to hear:

“Amen, amen, I say to you, you are looking for me not because you saw signs but because you ate the loaves and were filled” (John 6:25).

“Amen, Amen” – – Interesting words indeed! A little trivia time: did you know there are 25 “Amen’s” in John’s Gospel alone (with only 52 “Amen’s” total in all 3 of the Synoptic Gospels)? So, why do you suppose Jesus decided to start a sentence with a word never before used at the beginning of a statement? These initial “Amen’s” are truly unique to Jesus, and are unparalleled, otherwise unknown in any other Hebrew writings. Why (?) – – the reason is that “Amen” – – at the beginning of a sentence – – does not refer to the words of a previous speaker as one would assume (I bet His English teacher was mad at Him for such usage!). I believe Jesus used the combined (and amplified) words “Amen, Amen” to introduce a new thought, a new way for gaining entrance to God’s kingdom on earth and in heaven. In this case, the new way for gaining entrance to God’s kingdom is in seeing and believing His signs of His divine nature.

Jesus goes on to say in today’s reading:

“Do not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you. For on Him the Father, God, has set His seal” (John 6:27).

Jesus is telling all who come to Him (then and now) to change their priorities, both in life and in death. Our secularized and materialistic world will someday perish. I am sure we have all heard the axiom, “You can’t take it with you”. This axiom references the materialistic, worldly items we accrue though life. What you WILL take with you on your day of judgment is the way – – the “how” – – you USED these materialistic items, and the “way and how” of using ALL of God’s graces, powers, and “Words” given to you freely and FREE! (Jesus has already paid the cost!!)

Jesus answers the crowd, saying who HE truly is: “the bread of life”:

“This is the bread that comes down from heaven so that one may eat it and not die. I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day. This is the bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever.” (John 6:50, 51, 54, 58).

Only through Jesus Christ’s grace, can you, I, or anyone else, enter into God the Father’s Kingdom. Only through Jesus Christ are we provided the life-sustaining food (and water) which endures and gives eternal life:

“Whoever drinks the water I shall give will never thirst; the water I shall give will become in him a spring of water welling up to eternal life” (John 4:14).

The above verse (John 4:13) gives a new meaning to Christ being present – – truly and fully – – in each morsel and drop of both “species” of the Eucharist: the body and blood of the Risen Jesus Christ!

Having heard what Jesus just said, the crowd wanted to know:

“What can we do to accomplish the works of God?” (John 6:28).

Jesus answered:

“This is the work of God, that you believe in the one He sent.” (John 6:29)

That just seems to be a little too simple, maybe even cunning or crafty, in the simplicity of His “Words”. Many believe that ALL you have to do is simply “believe Jesus is the ‘one’ sent by God”. However, there is a “little” more to this statement than just “believing”; for to believe, one must also accept the premise that Jesus is truly “the one sent” as prophesized in Jewish scripture. In reality, in order to believe Jesus is truly “the one sent”, you must also believe ALL that the prophets had to say about this “one sent”.

Image from the following website:
http://www.cai.org/bible-studies/
prophecies-concerning-jesus-and-their-fulfilment\

In believing, the crowd would be accepting that Jesus IS (and STILL IS) fulfilling EVERY prophecy made from the entirety of the great Prophets of old; where and who He would be born to, His work and mission, how He would die, His resurrection, and His ascension into heaven. Through Jesus Christ, these prophecies of a “kingly” and “suffering” Savior Messiah had arrived to this crowd (and to US!)!

This crowd wanted even further proof from what they had already seen – – as a perfect sign in itself – – with the multiplication of the bread and fish. So, the crowd says to Jesus:

“What sign can you do, that we may see and believe in you? What can you do?” (John 6:30).

Haven’t they seen ENOUGH to prove who Jesus truly and fully was (and is)? Oh, those of so little faith!! Then again, they were not the first ones to ask for proof from Jesus regarding His divine nature. They were not the first to ask for, nay, demand a sign. So, when:

“The Pharisees and Sadducees came and, to test him, asked him to show them a sign from heaven. (Matthew 16:1);

Then, Jesus responds thusly:

An evil and unfaithful generation seeks a sign, but no sign will be given it except the sign of Jonah.’ ” (Matthew 16:4).

Luke further elaborated on this:

“While still more people gathered in the crowd, he said to them, ‘This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah. Just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation’” (Luke 11:29–30).

The “Son of Man” was a “sign” to this generation (and ours) as Jonah was a “sign” to the Ninevites of his generation. Jonah is the “sign”, and his message was repentance, and, looking at and seeing the supernatural dimension of their lives. Jesus is the “sign”, and His message was also that of repentance, and, looking at and seeing the supernatural divine nature of the “Son of Man”.

The Jews of the Exodus story demanded a “sign”, demanding bread from Moses – – and God gave them “manna”. The crowd demanded from Jesus what the Israelites demanded of Moses – – a “sign” – – the “bread from heaven”:

“Our ancestors ate manna in the desert, as it is written: ‘He gave them bread from heaven to eat’” (John 6:31).

For the Jews of His day, Jesus is declaring that He IS the prophesized “sign”, the “bread from heaven” as revealed in Exodus:

“Then the LORD said to Moses: I am going to rain down bread from heaven for you. … But Moses told them, “It is the bread which the LORD has given you to eat. … Moses then told Aaron, ‘Take a jar and put a full omer of manna in it. Then place it before the LORD to keep it for your future generations.’” (Exodus 16:4-34)

This “bread from heaven” – – the “manna” – – was a divine sign, a gift from God the Father to His children. This “manna” is similar to a natural substance, still found today in small quantities, on the Sinai Peninsula, and is associated with the honey-like resin from the tamarisk tree. However, God’s “manna” is clearly an extraordinary, supernatural sign of God’s providence toward His “chosen” people, who needed His help. Per Jewish tradition, the “manna” – – the “food” from heaven – – was (and is) expected to reappear miraculously at Passover, during “the last days”. Christian tradition regards the “manna” of Exodus as a type of the Eucharist which Jesus fulfilled and is still fulfilling today.

In verse 6:31, “He gave them bread from heaven to eat”, Jesus now starts referencing a single, specific, part of the prayer He taught to His disciples during the “Our Father” prayer:

“Give us today our daily bread” (Matthew 6:11).

St. Francis of Assisi explained this specific portion of the “Our Father Prayer” in a beautiful and succinct way:

“Give us today our daily bread: Your own beloved Son, our Lord Jesus Christ, to remind us of the love God showed for us and to help us understand and appreciate everything that He did or said or suffered.”

Jesus Christ IS OUR DAILY BREAD!! (I can’t say this fact enough!) Through Jesus in the Eucharist, we are reminded and showed to understand and appreciate the true, and full totality of His life, death, resurrection, ascension, promises, hope, love, trust, and return – – in our lives NOW!!. HOLY WOW!!! HOLY AWESOME!!!

The “manna” of the Exodus story prefigured, and pointed to, the superabundance of the unique “bread” of the Eucharist which Jesus gave to His disciples on the eve of His sacrifice. The “bread” Jesus offers His disciples still sustains us not only on our journey to His heavenly paradise; it also gives us the abundant supernatural life of God Himself, sustaining us now and for all eternity.

When we receive the Holy Eucharist, we unite ourselves to Jesus Christ Himself, who makes us sharers in His body and blood, thus partaking in His divine life. The Holy Eucharist is the “supernatural food” of healing – – for both body and soul – – and gives us strength for our journey to the paradise of God’s heavenly banquet (cf., Hebrews 12:18-24).

After initially answering the crowds question for a “sign”, Jesus then directly and unequivocally says:

“I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst” (John 6:35).

I believe Jesus could not have been much clearer. The people present certainly knew Jesus was referring to the prophecies in Isaiah and Amos among others:

“All you who are thirsty, come to the water! You who have no money, come, buy grain and eat; Come, buy grain without money, wine and milk without cost! Why spend your money for what is not bread; your wages for what does not satisfy? Only listen to me, and you shall eat well, you shall delight in rich fare. Pay attention and come to me; listen, that you may have life. I will make with you an everlasting covenant, the steadfast loyalty promised to David.” (Isaiah 55:1–3);

“See, days are coming—oracle [revelation] of the Lord GOD— when I will send a famine upon the land: Not a hunger for bread, or a thirst for water, but for hearing the word of the LORD. … On that day, beautiful young women and young men shall faint from thirst” (Amos 8:11–13).

Jesus makes a claim which only God can make: He is the true “bread of heaven” which can satisfy the deepest hunger, thirst, and longing every human being experiences in life. We must believe in Christ, listen to His “Word”, pay attention to Him – – and most importantly – – “come to” Him in the Eucharist!!

In today’s Gospel, there are four exchanges between Jesus and the crowd. In the first, the crowd, after finding Jesus already at Capernaum, before them, asks a very “matter of fact” question: “Rabbi, when did you get here?” Jesus replies by identifying their motivation in pursuing Him: their being fed earthly, worldly, bread. Jesus acknowledges their physical feeding, yet challenges them to see beyond their material needs. Instead, they (and we) should be seeking out Jesus because He can give eternal life!

As the second dialogue begins, it seems that the crowd might be on their way to accepting Jesus and His mission. They ask: “What can we do to accomplish the works of God?” Jesus replies that the “works of God” is that they “BELIEVE” (have faith in) the one sent from God.

Notice, Jesus is clearly declaring that He IS the One sent by God the Father – – the “New Moses”!!

However, in the third dialogue, the crowd reveals their inability to see Jesus’ true identity; the crowd reveals their “blindness”. They ask Jesus for a sign so that they might know Jesus is truly sent from God the Father. This request for a sign sounds strange since Jesus had just fed more than 5000 people, and for the most part, the SAME people now asking for a “sign” again. I must add, what more is expected from Jesus to prove His true divine nature? (Maybe He needs to raise someone from the dead! Um … wait; He does, including Himself!)

The crowd cannot see beyond the surface of the “sign” Jesus gave in the multiplication of the loaves and fish. By their description, they identify Jesus with Moses. So, just as Moses gave the people “manna” in the desert, the crowd wanted Jesus to give them a sign so they will know Jesus was truly from God. They were looking to identify Jesus as a “prophet” without realizing “God the Son” was standing before them.

As God “fulfilled” the crowd’s ancestors’ needs in the desert, so God still provides food for eternal life (and still provides NOW TODAY)! In the bread which they received from Jesus, they received physical nourishment as well as spiritual nourishment. Jesus wanted the crowd then (and wants us today) to see beyond the surface – – to the One who provides true nourishment, God the Father through God the Son working through the Holy Spirit, even through material things.

The conclusion of the dialogue also further reveals the crowd’s “blindness”: they CANNOT “see” the divine Christ in their midst. They asked for what Jesus had just told them they have found: “Sir, give us this bread always” (verse 34). Jesus answers plainly that He Himself IS the “Bread of Life” they are seeking; the Bread of Life who will satisfy every hunger and thirst. We can understand this fact better when we remember that God revealed His name to the “chosen” people of Israel as “I am” – – “Yahweh”. Jesus claims this name – – “I AM” – – for Himself!! Jesus’ claim [to fame] will bring many into His kingdom. On the other hand, Jesus’ claim – – though it is true – – will have a negative effect as well, for some. In the weeks ahead, in the Gospel readings at Mass, we will see how this claim offended others in the crowd.

Jesus offers a new relationship with God, a new life – – a life of sacrificial love, selfless service, and the forgiveness of others – – corresponding to God’s mercy, goodness and loving kindness. This new life is a life of holiness, purity, and truth, corresponding to God’s holiness. This new life is a life of obedience and trust, corresponding to God’s offer of abundant life, peace, and happiness. This is the true definition of “work” which Jesus directs us to do, and enables us to perform through the power of the Holy Spirit. I am truly hungry for the “bread” which comes down from heaven; and I thirst for the “Words” of everlasting life in, with, and through God!! (What about you?)

Sometimes, we don’t recognize the wonderful things our Trinitarian God has done for us in ours, and in others, lives. Sometimes, out of habit or need, we simply forget and ask for further evidence of His love and care. Pray that God, in these times, will remove our “blindness” so that we can receive and appreciate – – with thanks, praise, and love – – all the wonderful things which God truly accomplishes in our lives.

St. Francis said, “Who are You, Lord, and who am I?” The “manna” from heaven and John’s supernatural Christology (nature, character, and actions of Jesus Christ) draws out the theme of nourishment from God, and especially, the new life we receive through Christ, who is the “Bread of Life”. How awesome and wonderful is it that we ALL have a Trinitarian God who is close to us – – truly one of us – – through the “Risen” human flesh of Jesus, and as near and physically present as in the Holy Eucharist. We need to come to realize that the importance of the immanent nature (God existing in, and extending into, all parts of the created universe) of God is truly and absolutely important for our daily spiritual lives!!

The second half of Saint Francis’ question above, “Who am I?” is as equally important as the first half, “Who are You, Lord”. I might rephrase this question as: “Who am I that I can relate to my (and your) immanent God and His call to freedom and a new life?” Like the Israelites, we actually sometimes desire a bondage to our personal addictions or societal failings. Let us remember that we do have choices. We can choose to feed on the “Bread of Life”; or we can feed on the “dry bones” of an exploited, materialistic, and secularized human existence without everlasting life. (Here Fido, you take the bone and I’ll take the bread!)

It is interesting for me that, often, we are not only complacent with oppressive situations and rewards in life, we are also even sometimes “grateful” for the mere “scraps” we receive in life. We need to remember that in times of trials and tribulations, the “scraps” of worldly materialistic items and conveniences are no match for the overwhelmingly bounty of God – – through the “Bread of Life”, Jesus Christ!

Recall the wonderful gifts God has given you, and the remarkable deeds God has accomplished in and through you. Remember, it is truly important to stop and count our blessings. We can all easily miss recognizing all of the wonderful things God has done (and does) for us on a daily basis. Recall that we have this gift from Jesus – – in the Eucharist – – TODAY and FOREVER!! (and even in heaven!) Thank God for all He had (and has) given to us.

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Reflection Prayer:

“Bread of Life Prayer”

“Bread of Life, you feed
us through word and sacrament.
The bread we share
a remembrance
of your presence with
us. Strengthen us for
service, that seeds we sow
in fertile places
might grow and flourish,
that food we share
in fellowship
might nourish and revive,
that words we share
in our daily walk
might glorify your name.
Bread of Life, you feed us
through word and
sacrament that we might feed others.
Blessed be your name! Amen.”

http://www.faithandworship.com/Jesus_bread_of_life.htm

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Catholic Apologetics:

My reason and purpose for this section on my blog is to provide “scriptural confirmation” for our beliefs and doctrines, not to cause dissention or opposition with my fellow believers in Jesus Christ, yet not in union with the Roman Catholic Church. Whether God speaks to us through the “Bible”, or through “Tradition”, it is the Holy Spirit who inspires the “Word” from which all authentic tradition flows.

Tradition can be separated into two aspects: oral and behavioral. Oral tradition includes written forms. After all, it ALL started with oral tradition. Behavioral tradition includes Baptism, Eucharist or Lord’s Supper, Laying on of hands for healing, Intercessory prayer, and Ordination.

All Scriptural verses are taken from both the Revised Standard Version: Catholic Edition of the Holy Bible and the King James Version of the Holy Bible.

Christ’s Divinity

“In many and various ways God spoke of old to our fathers by the prophets; but in these last days he has spoken to us by a Son, whom he appointed the heir of all things, through whom also he created the world. He reflects the glory of God and bears the very stamp of his nature, upholding the universe by his word of power.” (Hebrews 1:1-3) RSV.

God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high” (Hebrews 1:1-3) KJV.

***

“But of the Son he says, ‘Thy throne, O God, is for ever and ever, the righteous scepter is the scepter of thy kingdom. … And, ‘Thou, Lord, didst found the earth in the beginning, and the heavens are the work of thy hands’” (Hebrews 1:8, 10) RSV.

But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. … And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands” (Hebrews 1:8, 10) KJV.

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A Franciscan’s Saint [Commemoration] of the Day: Dedication of the Church of St. Mary Major Basilica

First raised at the order of Pope Liberius in the mid-fourth century, the Liberian basilica was rebuilt by Pope Sixtus III shortly after the Council of Ephesus affirmed Mary’s title as Mother of God in 431. Rededicated at that time to the Mother of God, St. Mary Major is the largest church in the world honoring God through Mary. Standing atop one of Rome’s seven hills, the Esquiline, it has survived many restorations without losing its character as an early Roman basilica. Its interior retains three naves divided by colonnades in the style of Constantine’s era. Fifth-century mosaics on its walls testify to its antiquity.

St. Mary Major is one of the four Roman basilicas known as patriarchal cathedrals in memory of the first centers of the Church. St. John Lateran represents Rome, the See of Peter; St. Paul Outside the Walls, the See of Alexandria, allegedly the see presided over by Mark; St. Peter’s, the See of Constantinople; and St. Mary’s, the See of Antioch, where Mary is supposed to have spent most of her life.

One legend, unreported before the year 1000, gives another name to this feast: Our Lady of the Snows. According to that story, a wealthy Roman couple pledged their fortune to the Mother of God. In affirmation, she produced a miraculous summer snowfall and told them to build a church on the site. The legend was long celebrated by releasing a shower of white rose petals from the basilica’s dome every August 5.

Comment:

Theological debate over Christ’s nature as God and man reached fever pitch in Constantinople in the early fifth century. The chaplain of Bishop Nestorius began preaching against the title Theotokos, “Mother of God,” insisting that the Virgin was mother only of the human Jesus. Nestorius agreed, decreeing that Mary would henceforth be named “Mother of Christ” in his see. The people of Constantinople virtually revolted against their bishop’s refutation of a cherished belief. When the Council of Ephesus refuted Nestorius, believers took to the streets, enthusiastically chanting, “Theotokos! Theotokos!”

Quote:

“From the earliest times the Blessed Virgin is honored under the title of Mother of God, in whose protection the faithful take refuge together in prayer in all their perils and needs. Accordingly, following the Council of Ephesus, there was a remarkable growth in the cult of the People of God towards Mary, in veneration and love, in invocation and imitation…” (Dogmatic Constitution on the Church, 66).

Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.;
revised by Pat McCloskey, O.F.M.
(From http://www.americancatholic.org website)

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Secular Franciscan Order (OFS) Rule
Article #’s 5 & 6 of 26:

05. Secular Franciscans, therefore, should seek to encounter the living and active person of Christ in their brothers and sisters, in Sacred Scripture, in the Church, and in liturgical activity. The faith of St. Francis, who often said, “I see nothing bodily of the Most High Son of God in this world except His most holy body and blood,” should be the inspiration and pattern of their Eucharistic life.

06. They have been made living members of the Church by being buried and raised with Christ in baptism; they have been united more intimately with the Church by profession. Therefore, they should go forth as witnesses and instruments of her mission among all people, proclaiming Christ by their life and words.

Called like Saint Francis to rebuild the Church and inspired by his example, let them devote themselves energetically to living in full communion with the pope, bishops, and priests, fostering an open and trusting dialog of apostolic effectiveness and creativity.

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Posted by Dan Halley,, OFS. Categories: Apologetics, Bible History, Catholic Church, Franciscan Formation, Humor/Joke, Meditation, Prayer, Quote/Joke, Rosary, Saint of the Day, Scripture, SFO Rule. Tags: 6:24–35, accomplish, Amen, ancestors, apologetics, ate, believe, Bible History, boat, bread, came, Capernaum, Catholic, crowd, day, Death, Desert, disciples, eaten, endures, eternal, father, filled, formation, found, Franciscan, Frustration, gave, God, Heaven, Holy Spirit, hunger, Intercession, Jesus, John, Journey, kingdom, Knowledge, life, loaves, looking, Lord, love, man, manna, Moses, NAB, never, OFS, OFS Rule, One, perishes, place, Prayer, Rabbi, Reflection, Saint, saw, say, sea, seal., sent, signs, Sin, Sir, son, Sorrow, St. francis, Teach, thanks, thirst, Tiberias, true, Words, work, works, world, Worthy, written. Leave a comment

Jan. ’12

“Pass the Lamb, and Grace Me with a Little Mint Jesus!” – John 1:35–42†

Second Sunday of Ordinary

Today’s Content:

Dan’s Deliberations, Discoveries, & Declarations

Today in Catholic History

Quote of the Day

Today’s Gospel Reading

Gospel Reflection

Reflection Prayer

Catholic Apologetics

A Franciscan’s Saint of the Day

Franciscan Formation Reflection

Reflection on part of the SFO Rule

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Dan’s Deliberations, Discoveries, & Declarations:

Congrats to Cardinal-Elect Timothy Dolan, a St. Louis Native. I knew him when he was in St. Louis, and believed then he was destined for this position and honor. Maybe, with God’s grace, he could become the first American-born Pope.

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I received this from a Facebook friend, Ray Sullivan, and simply had to pass it on to you.

We are the Cup:

The “empty cup” is our “soul” before baptism; lacking Sanctifying Grace. “Water” represents God’s “Sanctifying Grace”.

The “act of pouring water into cup” is the infusion of Sanctifying Grace through the “act of baptizing” the person.

Commission of a “Venial Sin” causes the “water” in our “cup” to become “dirty”.

Commission of “Mortal Sin” causes the “water” to be poured out of our “cup”.

The “Act” of True Repentance via the “Sacrament of Reconciliation” allows “pure water” to be poured back into our “cup”.

In “Purgatory”, our “water” is poured through a heavenly-divine “filter” and “cleansed” (purified).

Finally, our “purpose” in life is to let Jesus’ “water” be in our “cup”. If there is no “water” in our “cup”, there is NO “SALVATION”.

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Today in Catholic History:

†   570 – Death of Saint Ita, Irish nun (b. 475)
†   708 – Sisinnius begins his reign as Pope (dies 20 days later)
†   1535 – Henry VIII declares himself head of English Church
†   1844 – University of Notre Dame receives its charter from the state of Indiana.
†   1909 – Death of St. Arnold Janssen, S.V.D., missionary (b. 1837). He is best known for founding the Society of the Divine Word.
†   1918 – Birth of Édouard Gagnon, Canadian Roman Catholic Cardinal (d. 2007)
†   1920 – Birth of John J “Cardinal” O’Connor, Philadelphia, Roman Catholic Archbishop of NY
†   1973 – Pope Paul VI has an audience with Golda Meir at the Vatican
†   2000 – Death of Georges-Henri Lévesque, Canadian Dominican priest and sociologist (b. 1903)
†   Feast/Memorials: St. Abeluzius in the Ethiopian Orthodox Tewahedo Church

(From the “On This Day” Blog Site
otday.wordpress.com &/OR
“Today in Catholic History”
http://www.historyorb.com)

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Quote of the Day:

“Remember that God, under the Law, ordained a Lamb to be offered up to Him every Morning and Evening.” ~ Thomas Ken

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Today’s reflection is about John the Baptist recognizing Jesus as “the Lamb of God”. Jesus also receives His first followers (Apostles).

(NAB John 1:35–42) ³⁵ The next day John [the Baptist] was there again [Bethany across the Jordan] with two of his disciples, ³⁶ and as he watched Jesus walk by, he said, “Behold, the Lamb of God.” ³⁷ The two disciples heard what he said and followed Jesus. ³⁸ Jesus turned and saw them following him and said to them, “What are you looking for?” They said to him, “Rabbi” (which translated means Teacher), “where are you staying?” ³⁹ He said to them, “Come, and you will see.” So they went and saw where he was staying, and they stayed with him that day. It was about four in the afternoon. ⁴⁰ Andrew, the brother of Simon Peter, was one of the two who heard John and followed Jesus. ⁴¹ He first found his own brother Simon and told him, “We have found the Messiah” (which is translated Anointed). ⁴² Then he brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John; you will be called Cephas” (which is translated Peter).

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Gospel Reflection:

Today’s reading from John’s Gospel immediately follows John the Baptist’s testimony about Jesus and his identification of Jesus as the “Lamb of God”. Having been baptized by John [the Baptist], Jesus begins to gather His followers. The first followers actually “sought out” Jesus because of the testimony and witness of John the Baptist.

In today’s Gospel we also learn about a “sibling” relationship appearing among Jesus’ first disciples. Andrew was the brother of Simon, whom Jesus renamed “Cephas” (meaning “Rock” or “Peter”). In next Sunday’s Gospel, we will learn about another sibling relationship between the brothers “James” and “John”, the sons of Zebedee. We know from the letters of Paul (and other sources) that it was a common occurrence for an entire household to be “baptized” together. From the very beginning of the Christian Catholic Church, families helped one another to know and follow Jesus Christ. WOW, I hope and pray that this virtue of helping others to find Christ in their lives continues to be true in your personal life, personal mission, and personal avocation.

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We are familiar with the “title” John the Baptist used for Jesus Christ – – the “Lamb of God” (verse 36). We hear it weekly at the “breaking of the bread” at Mass, just after the “sign of peace”. The title, “Lamb of God”, recalls key themes from Old Testament Scripture. It alludes to the “paschal lamb” offered as a sacrifice when God freed the Israelites from slavery in Egypt, the event commemorated at, and by, the Jewish Passover celebration. The designation, “Lamb of God”, also recalls the prophet Isaiah’s description of the “suffering servant” of Israel (cf., Iasaih 52:13 – 53:12):

“… It was our pain that he bore, our sufferings he endured. We thought of him as stricken, struck down by God and afflicted …” (Isaiah 53:4).

Let’s put this into perspective. The blood of the “Passover Lamb” rescued the Israelites – – in Egypt – – from death (cf., Exodus 12). Today, the blood of Jesus, the “true Passover Lamb” rescues US from everlasting death and destruction:

“The next day he saw Jesus coming toward him and said, ‘Behold, the Lamb of God, who takes away the sin of the world.’” (John 1:29).

In using this “title” for Jesus, John the Baptist predicted Jesus’ “Passion” and death on the Cross. John the Baptist also foretold a new interpretation and understanding of “Passover”, beginning with Jesus’ “Last Supper”.

John the Baptist was eager to point beyond himself – – to Jesus Christ. He did not hesitate to direct his disciples to follow our Lord, Jesus Christ, the true “Messiah”. When two of John’s disciples began to seek Jesus out, Jesus took the initiative to invite them into His personal company and fellowship. Jesus did not wait for “Andrew” and “the other disciple” to come to HIM; Jesus actually met them halfway.

It is significant that John the Baptist was the son of a priest, “Zachariah”, who participated in the daily sacrifice of a lamb in the temple for the sins of the people (cf., Exodus 29). In Jesus Christ, John the Baptist saw the “true” and “only” sacrifice delivering us from the death of sin.

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Who were “The two disciples” referred to in verse 37 of today’s reading:

“The two disciples heard what he said and followed Jesus.” (John1:37)

We know the one disciple was “Andrew” (John 1:40). Traditionally, the other disciple was “John”, son of Zebedee. “John” (the other disciple) is also the disciple believed to be the one whom “Jesus loved” throughout John’s Gospel:

“One of His disciples, the one whom Jesus loved, was reclining at Jesus’ side.” (John 13:23).

This same person, “John”, is mentioned through the Gospel of John as “the other disciple” or “another disciple”:

“Simon Peter and another disciple followed Jesus. Now the other disciple was known to the high priest, and he entered the courtyard of the high priest with Jesus.” (John 18:15);

“When Jesus saw his mother and the disciple there whom he loved, he said to his mother, ‘Woman, behold, your son.’” (John 19:26);

“So she ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them, ‘They have taken the Lord from the tomb, and we don’t know where they put him.’” (John 20:2);

And,

“So the disciple whom Jesus loved said to Peter, ‘It is the Lord.’ When Simon Peter heard that it was the Lord, he tucked in his garment, for he was lightly clad, and jumped into the sea.” (John 21:7).

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Jesus asked Andrew and John the fundamental question concerning themselves and everlasting life: “What are you looking for?” What were they looking for – – in Jesus Christ, and, what were they aiming to get out of their (and His) personal life? Do you realize Jesus asks each of us the very same question: “What are you looking for?” So, what are you aiming for in your personal life; and what are you trying to get out of life?

Besides the statement, “What are you looking for?”, why did John stress “the time” in today’s reading:

“Four in the afternoon” (John 1:39).

Well, “four in the afternoon” is literally the “tenth hour” of the “day”, when daytime starts at 6 am. Sunset was considered the start of a new day – – the common way of determining when a day started and ended during Jesus’ time period. So, with this in mind, the next day – – Saturday beginning at sunset (at 6 pm) – – was the Jewish “Sabbath day”, making travel impossible for the devout and pious Jew. Thus, Andrew and John would have stayed with Jesus in order to avoid breaking Jewish law by travelling on “the Sabbath”.

Jesus invites each of us to “come and see” (verse 39) for ourselves that His word is true and everlasting. “Come and see” is God’s personal invitation to each of us, for coming together and being in communion with the “One” who created us – – in love – – for love itself!! It is God the Father who initiates contact with us, regardless of our disposition to His invite. It is God the Father who wishes to draw us to Himself. Without His grace, mercy, love, and help, we cannot find Him!

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When we discover something very important and valuable, it is natural to want to share it with those closest to us. Andrew immediately went to his brother, “Simon”, telling him the “good news” of his discovery, Jesus, the true “Messiah”. It didn’t take much to get Simon to “come and see” who Jesus was. Jesus reached out to Simon in the same way he did to Andrew earlier. He not only addressed Simon by his personal name, but also gave Simon a “new” name which signified the “call” and “covenant” God the Father had for Simon himself.

Andrew, in today’s reading, tells his brother, “Simon Peter”, that he had found the “Messiah” (John 1:41). What was he actually saying by this “word”? “Messiah” is the Hebrew word for the “anointed one” promised in Holy Scripture:

“For today in the city of David a savior has been born for you who is Messiah and Lord.” (Luke 2:11),

Among some first-century Palestinian Jewish and Christian factions, the title “Messiah” was applied to an expected royal leader from the line of David who would restore the kingdom to Israel:

“When they had gathered together they asked him, ‘Lord, are you at this time going to restore the kingdom to Israel?’” (see Acts 1:6).

In John’s Gospel, the word “Messiah” appears only here and in John 4:25:

“The woman said to him, ‘I know that the Messiah is coming, the one called the Anointed; when he comes, he will tell us everything.” (John 4:25).

Elsewhere, John uses the Greek translation “Christos” (Christ) instead.

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“John” is Hebrew for “God is Gracious”. However, Jesus changes “Simon’s” name to the Aramaic, “Cephas” (Peter), which translates to “the Rock”:

“So I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it.” (Matthew 16:18).

Interesting for me is that neither the Greek equivalent “Petros” (Peter), nor “Cephas”, is used as a personal name prior to Jesus Christ’s time.

“Cephas” or “Peter” literally means “rock”. To call someone a “rock” was one of the greatest compliments in Jesus’ earthly time period. An ancient rabbinic saying declares that when God saw Abraham, He exclaimed: “I discovered a rock to found the world upon“. Through Abraham, God the Father established a “chosen nation” for Himself. Through faith, love, and hope “Cephas” understood who Jesus truly was – – the “Anointed One” (Messiah and Christ) AND the Only-Begotten “Son of God the Father”.

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How did John know the true identity of Jesus as the “Messiah”? The Holy Spirit revealed to John Jesus’ “true nature” as being the literal “Son of God”. How can we be certain that Jesus is truly the “Christ”, the “Son of the God”? The Holy Spirit makes Him known to us through the same gift of faith, hope, and love which He gave to John, Andrew, and the other “Apostles”. God the Father gives His Holy Spirit freely to us, so that we may know and understand the “great mystery” and plan of God the Father in uniting ALL His creations in, with, and through His Only-Begotten Son, our Lord Jesus Christ.

The New Testament describes the Catholic (Universal) Church as a spiritual house or temple with each member joined together as “living stones”:

“Like living stones, let yourselves be built into a spiritual house to be a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ.” (1 Peter 2:5).

Faith in Jesus Christ makes us into “living” rocks or spiritual stones. The Holy Spirit gives us the gift of faith, love, and hope to know, understand, and realize Jesus uniquely, personally, and intimately. The Holy Spirit gives us the power to live the “Good News” of Jesus Christ – – the Gospel – – faithfully. The Holy Spirit gives us the courage to witness to others the joy and truth of the Jesus’ “Good News”. The Lord Jesus Christ is ever and always ready to draw us near to Himself. Do you seek to grow in the knowledge and love of Jesus OUR Lord? I know “I DO”!!! I believe YOU do as well!!

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In conclusion, we learn in today’s reading how Jesus’ first followers were gathered. The first two, “Andrew” and “another man” (Simon Peter), were initially followers of John the Baptist; but after hearing John’s [the Baptist] testimony, they became disciples of Jesus Christ.

If you heard Jesus cal your name today, would you respond, “Here I am“? Would you say, “I’m listening“? Would you be able to answer clearly and readily if Jesus asked you: “What are you looking for?” Would you try to pretend you didn’t hear Him?, or respond: “I’ll get back to you later!”?

The two disciples (Andrew and John) in today’s reading did not respond directly to Jesus’ question, “What are you looking for?”:

“Jesus turned and saw them following him and said to them, ‘What are you looking for?’ They said to him, ‘”Rabbi”, where are you staying?’” (John 1:38).

However, they did accept Jesus’ personal invitation to “Come and you will see“:

“He said to them, ‘Come, and you will see.’ So they went and saw where he was staying, and they stayed with him that day.” (John 1:39).

They were so attracted by what they saw and heard, Andrew hastened to his blood-brother, “Simon”, declaring he had found the true “Messiah”. He took Simon directly to Jesus, who recognizing Simon as a leader, changed his name to “Cephas” (Peter). This was a life-changing event for these disciples who listened, who responded to Jesus’ invitation to “come and see”, and who found what their hearts, minds, and souls were looking for.

During their time with Jesus, “Andrew” and “the other follower” realized and truly believed that Jesus was the prophesied “Messiah”. Andrew then brings his brother, Simon, to Jesus. This makes three disciple followers: Andrew, John, and Simon). Immediately upon meeting Simon face-to-face, Jesus gave him a new name, “Cephas”. This renaming of “Simon” to “Cephas” (Rock, or Peter) is reported in all four Gospels (A true rarity indeed!).

In the dialogue between the first two “Apostles” (“Andrew” and “the other disciple” [John]) AND Jesus Christ, the “Messiah”, we see an example of the usual “pattern” for first-century Jewish Rabbinical schools. In this pattern, Jews sought out Rabbis they “connected with”, and established themselves as disciples of this particular Rabbi. Jesus appears to have been truly “unique, noticeable, and distinctive, for He “sought out” individuals as well, inviting them to be His followers – – again, another “opposite” to the established “tradition”. In the passage following today’s reading, John’s Gospel tells us how Jesus took the initiative in calling Philip and Nathanael (Apostles to be: five and six).

In verse 3 of today’s Gospel Jesus asks Andrew and the other disciple, “What are you looking for?” I have already written that this is a “fundamental” question. I now also see it is also a significant and revealing question: one which we might often ask of ourselves. John the Baptist testified to Jesus’ identity, the “Lamb of God”, using the framework of the Old Testament to do so. Andrew, Simon, and the other four disciples were looking for the true “Messiah”, whom they also came to know as the “Son of God the Father”. What do you look for and what do you find in Jesus Christ, the true “Son of God”, OUR “Messiah”?

Look around your house and gather some items reminding you of your faith. Perhaps you have a cross or crucifix displayed in your home, a statue of Mary, other statues, or other art depicting saints. In today’s Gospel we learn about how Andrew led his brother, Simon, to Jesus. In a true Catholic family life, we also help to lead one another to find and keep Jesus Christ in our hearts, minds, and souls continuously. Look at the items you have just gathered. What do these items mean to you? How might you use them in your personal prayer life? Pray that you will continue to help all you meet to grow in hope, love, and faith, in and for Jesus Himself!

Since we are human, therefore imperfect and sinful, it may take us some time to get the right message into our “closed” minds. However, as Paul reminds each of us:

“Your body is a temple of the Holy Spirit within you, whom you have from God” (1 Corinthians 6:19).

Both our body and soul are magnificent gifts from God the Father. Saint Francis is accredited with the following:

“Consider, O man, how great the excellence in which the Lord has placed you because He has created and formed you to the image of His beloved Son according to the body and to His own likeness according to the spirit.” (Saint Francis of Assisi, “The Writings of Saint Francis of Assisi” [1906], Admonition #5)

As we reflect on today’s readings, we ought to use our “ears” for listening to God’s voice present in our hearts. We should hear His “voice” in the cries of the poor and marginalized. We should use our eyes for seeing Jesus in the sick, the imprisoned, the hungry, the violated, and the oppressed. May the Holy Spirit – – present within us – – inspire us to cry out loudly, “Here I am, Lord; I come to do your will, and to serve you always!!” May our hearts continue to grow to learn, to understand, and to know the following:

We have already found – – what we seek!!

ТТТ

Reflection Prayer:

**“Lamb of God”**

Lamb of God, You take away the sin of the world.
Have mercy on us.
Lamb of God, You take away the sin of the world.
Have mercy on us.
Lamb of God, You take away the sin of the world.
Grant us Peace.

ТТТ

Catholic Apologetics:

My reason and purpose for this section on my blog is to provide “scriptural confirmation” for our beliefs and doctrines, not to cause dissention or opposition with my fellow believers in Jesus Christ, yet not in union with the Roman Catholic Church. Whether God speaks to us through the “Bible”, or through “Tradition”, it is the Holy Spirit that inspires the “Word” from which all authentic tradition flows.

Tradition can be separated into two aspects: oral and behavioral. Oral tradition includes written forms. After all, it ALL started with oral tradition. Behavioral tradition includes Baptism, Eucharist or Lord’s Supper, Lying on of hands or healing, Intercessory prayer, and Ordination.

All Scriptural verses are taken from both the Revised Standard Version: Catholic Edition of the Holy Bible and the King James Version of the Holy Bible.

The Trinity:

“Then God said, ‘Let us make man in our image, after our likeness ...’” (Genesis 1:26). RSV

“And God said, Let us make man in our image, after our likeness …” (Genesis 1:26). KJV

“Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit“ (Matthew 28:19). RSV

“Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.” (Matthew 28:19). KJV

“The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all” (2 Corinthians. 13:14). RSV

“The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all.” (2 Corinthians. 13:14) KJV

ТТТ

A Franciscan’s Saint of the Day: St. Paul the Hermit (c. 233-345)

It is unclear what we really know of Paul’s life, how much is fable, how much fact.

Paul was reportedly born in Egypt, where he was orphaned by age 15. He was also a learned and devout young man. During the persecution of Decius in Egypt in the year 250, Paul was forced to hide in the home of a friend. Fearing a brother-in-law would betray him, he fled in a cave in the desert. His plan was to return once the persecution ended, but the sweetness of solitude and heavenly contemplation convinced him to stay.

He went on to live in that cave for the next 90 years. A nearby spring gave him drink, a palm tree furnished him clothing and nourishment. After 21 years of solitude a bird began bringing him half of a loaf of bread each day. Without knowing what was happening in the world, Paul prayed that the world would become a better place.

St. Anthony of Egypt [January 17] attests to his holy life and death. Tempted by the thought that no one had served God in the wilderness longer than he, Anthony was led by God to find Paul and acknowledge him as a man more perfect than himself. The raven that day brought a whole loaf of bread instead of the usual half. As Paul predicted, Anthony would return to bury his new friend.

Thought to have been about 112 when he died, Paul is known as the “First Hermit.” His feast day is celebrated in the East; he is also commemorated in the Coptic and Armenian rites of the Mass.

Comment: The will and direction of God are seen in the circumstances of our lives. Led by the grace of God, we are free to respond with choices that bring us closer to and make us more dependent upon the God who created us. Those choices might at times seem to lead us away from our neighbor. But ultimately they lead us back both in prayer and in fellowship to one another.

Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.;
revised by Pat McCloskey, O.F.M.
(From http://www.americancatholic.org website)

ТТТ

Franciscan Formation Reflection:

“Preaching”

What topics did Saint Francis tell his “friars” to preach about?

(Poverty, Obedience, the Gospel, Love, etc.)

Are these topics foundational for the “universal call to holiness”?

Is our generation in need of such “Words”? WHY?

ТТТ

Secular Franciscan Order (SFO) Rule Article #’s 15 & 16 of 26:

15. Let them individually and collectively be in the forefront in promoting justice by the testimony of their human lives and their courageous initiatives. Especially in the field of public life, they should make definite choices in harmony with their faith.

Т

16. Let them esteem work both as a gift and as a sharing in the creation, redemption, and service of the human community.

Posted by Dan Halley,, OFS. Categories: Apologetics, Bible History, Catholic Church, Franciscan Formation, Humor/Joke, Meditation, Prayer, Quote/Joke, Rosary, Saint of the Day, Scripture, SFO Rule. Tags: 1:35–42, afternoon, Andrew, anointed, apologetics, behold, Bethany, Bible History, Brother, Catholic, Cephas, Death, disciples, father, first, followed, formation, four, Franciscan, Frustration, God, heard, Heaven, Holy Spirit, Intercession, Jesus, John, Jordan, Journey, kingdom, Knowledge, lamb, life, looking, Lord, love, messiah, NAB, Peter, Prayer, Rabbi, Reflection, Saint, see, SFO, SFO Rule, Simon, Sin, Sorrow, St. francis, staying, Teach, Teacher, Words, Worthy. 3 Comments

Sep. ’10

“Jesus Cures a Mother-in-Law – OH MY; NOoooo!” – Luke 4: 38-44†

Pope Benedict XVI Prayer Intentions for the September:

The Word of God as Sign of Social Development:

General: That in less developed parts of the world the proclamation of the Word of God may renew people’s hearts, encouraging them to work actively toward authentic social progress.

The End of War:

Missionary: That by opening our hearts to love we may put an end to the numerous wars and conflicts which continue to bloody our world.

Today in Catholic History:

† 1159 – Death of Pope Adrian IV (b. 1100)
† 1948 – Birth of Józef Zycinski, Polish archbishop and philosopher

(From the “On This Day” Blog Site
otday.wordpress.com)

Quote or Joke of the Day:

Behind every successful man is a proud wife, and a surprised mother-in-law. — Hubert H. Humphrey (He tweaked a Voltaire quote)

Today’s reflection is about Jesus curing Simon’s Mother-in-law.

38 After he [Jesus] left the synagogue, he entered the house of Simon. Simon’s mother-in-law was afflicted with a severe fever, and they interceded with him about her. 39 He stood over her, rebuked the fever, and it left her. She got up immediately and waited on them. 40 At sunset, all who had people sick with various diseases brought them to him. He laid his hands on each of them and cured them. 41 And demons also came out from many, shouting, “You are the Son of God.” But he rebuked them and did not allow them to speak because they knew that he was the Messiah. 42 At daybreak, Jesus left and went to a deserted place. The crowds went looking for him, and when they came to him, they tried to prevent him from leaving them. 43 But he said to them, “To the other towns also I must proclaim the good news of the kingdom of God, because for this purpose I have been sent.” 44 And he was preaching in the synagogues of Judea. (NAB Luke 4: 38-44)

As the father of four rambunctious boys, I know well the woes of sick children. Kids bring home weird diseases from school and play time. We have had our bouts of colds, flu, earaches, measles, and even lice and intestinal worms (and those were fun!)!! Thankfully, we have excellent physicians, and have been able to deal with most health issues immediately.

Today’s Gospel reading is about Jesus curing Simon’s mother-in-law. People sick in that time were in for some major trouble with even the slightest ailment. People actually died of toothaches in Jesus’ time. Jesus was a healer as well as a teacher: a true man of all seasons and talents (with the Holy Spirit). Throughout Jesus’ ministry, there was a close relationship between His “teaching” and “healing” offices. When caring for the soul, a spiritual “warfare” sometimes rears its ugly head.

The way Luke arraigned his Gospel, we have yet to be introduced to Simon as a follower of Jesus. Simon’s call doesn’t happen until the next chapter of the Holy Bible. In Mark 29:31, we see Jesus leaving the synagogue and entering the house of Simon and Andrew. And, in Mark’s Gospel, this curing of the mother-in-law is after calling Simon and his brother Andrew to leave their nets and to follow Him. Jesus, also in Mark, enters Simon’s home with James and John.

Simon’s mother-in-law lays sick with a fever. He approached Simon’s Mother-in-Law, grasped her hand, and healed her, and helped her to her feet. The fever immediately leaves her, and the proof of her cure is that she immediately waits on them.

Now, picture this scenario from the mother-in-laws perspective. A strange man walks into her home, approaches her and grabs her hands. What was the mother-in-law feeling, sensing, and experiencing? Was it fear, confusion, ease, or comfort? What did she think when Jesus told her to rise, and the fever immediately left her? Finally, was she concerned that there may not be any good food in the house, or how she was dressed on Jesus’ entrance?

So why the difference in the two Gospels: Simon’s call after curing the mother-in-law in Luke’s Gospel, and before in Mark’s Gospel? Luke probably situated the call of Simon later in his Gospel (his GospelhhLuke 5:11), to counter an earlier rejection of Jesus by His hometown folks of Nazareth.

Prior to this, Luke had already written of several incidents dealing with Jesus’ power and authority; and in this case, Luke creates a reasonable situation for the acceptance of Jesus by Simon and his “business” partners. In Luke’s Gospel, Simon, Andrew, James, and John leave everything behind and follow Jesus. This is a furthering indication of Luke’s theme: complete detachment from material possessions.

The other reason for Luke placing Simon’s call after visiting Simon’s mother-in-law is that it helps the reader to understand Simon’s eagerness to carry out what Jesus says later in Luke 5:4-5: — “Put out into deep water and lower your nets for a catch.” Simon’s responds, “Master, we have worked hard all night and have caught nothing, but at your command I will lower the nets,” — as well as the command to follow him as was written in Luke 5: 11.

The demons in this Gospel reading knew that Jesus is the “Messiah.” They knew He is “Christ!” The demons knew that Jesus is fulfilling the “old” prophesies of a savior born in the city of David who is Messiah and Lord, and that Jesus is that individual that was fully human and fully God. Though Jesus is a man of humility and caring for all creation, His love for mankind literally commanded (I almost said ‘scared’) “the hell” out of the people of Capernaum.

The people of Capernaum tried to prevent Jesus from leaving. The reaction of these “strangers” in Capernaum strongly contrasts, as I said earlier in this reflection, to the violent and hostile reactions of Jesus’ supposed friends familiar to Him in His hometown of Nazareth; the people that rejected and tried to kill Him as is depicted earlier in this Gospel chapter (Luke 4: 28-30).

The people of Capernaum were filled with admiration, wonder, and awe for Jesus’ authority over good and evil; and for the redeeming effects of His presence, both physically and spiritually. These residents of Capernaum were well on their way to recognizing Jesus’ true identity as the Messiah: the Son of God!

Luke, at the end of today’s Gospel reading, places Jesus preaching in the synagogues of “Judea.” Matthew 4:23 and Mark 1:39 both place Jesus in “Galilee.” Up to this point Luke had spoken only of Jesus’ “ministry” in Galilee. He may be using the word “Judea” now to refer to the entire land of Israel, the entire territory of the Jews, and not to a specific portion of geography. Jesus’ leaving Capernaum was necessary for His mission and ministry to be fulfilled. It was not only His own choice to leave Capernaum, but it was part of God’s divine plan; the same divine plan that will also be fulfilled later, in Jesus’ Passion and Ascension.

Every time we experience God’s love in our hearts, it is meant to teach us. Paul preached about going from “head knowledge” to “heart knowledge” throughout his letters. We need to learn to open our hearts to God’s love! Opening our heart begins the process of opening our eyes, to see with the love and truth that Jesus Christ saw! We all can use modern medicine from time to time, but we also all need Jesus Christ. He meets are very needs on a daily basis!!

“Prayer for the Sick”

“Omnipotent and eternal God, the everlasting Salvation of those who believe, hear us on behalf of Thy sick servant, (___name___), for whom we beg the aid of Thy pitying mercy, that, with his bodily health restored, he may give thanks to Thee in Thy church. Through Christ our Lord. Amen.”

Pax et Bonum
Dan Halley, SFO

*****

A Franciscan’s Saint of the Day: Blessed Beatrice da Silva 1425-1490

Beatrice was born of Portuguese parents at Ceuta on Moroccan soil, and manifested a special attachment to our Immaculate Mother very early in life. At the court of the king of Castile she was presented and cast into prison by a jealous queen, but by the visible intervention of the Immaculate Queen of heaven, she was released and justified with great honor. Then she left the court and went to Toledo. On the journey thither St. Francis and St. Anthony appeared to her and announced that she would be the founder of a new order.

At Toledo she repaired to a convent of Cistercian nuns and remained there for almost 40 years. She did not don the religious garb; nevertheless she was a model of religious perfection. Gradually the resolution took shape to establish a new order that would honor the Immaculate Mother of God. With 12 companions who entertained sentiments similar to hers, she withdrew to a separate house. Beatrice wrote the rule and asked Pope Innocent VIII to approve it. This occurred in the year 1489.

A few years earlier the Blessed Virgin has showed her in a vision that she should wear a habit consisting of a white tunic and scapular with a light blue mantle. This was the origin of the Order of the Immaculate Conception, also known as the Conceptionist Poor Clares.

The whole life of the foundress was conformed to her religious rule. The rule itself can be summed up briefly in three short mottos: to be silent and submissive in all things that happen to us by God’s ordinance or are required of us by holy obedience; to become small in the eyes of God, of the world, and of ourself, and to prefer a life of obscurity; to love everyone with a holy love, and become all to all by prayer, sacrifice, and labor.

At the age of 65, Mother Beatrice departed from this life in 1490, a year after the founding of her order. Pope Pius XI enrolled her among the beatified. The Conceptionists were incorporated into the Franciscan Order and soon spread through Europe and America. Thanks to the efforts of the Franciscan bishop, Amandus Bahlmann of Santarem, a branch of this order, under the name of Missionaries of the Immaculate Conception, is doing remarkable work especially in the missions of Brazil. Their motherhouse is at Patterson, New Jersey.

from: The Franciscan Book of Saints,
ed. by Marion Habig, ofm.,
© 1959 Franciscan Herald Press
(From http://www.franciscan-sfo.org website)

Secular Franciscan Order (SFO) Rule #1 of 26:

The Franciscan family, as one among many spiritual families raised up by the Holy Spirit in the Church, unites all members of the people of God — laity, religious, and priests – who recognize that they are called to follow Christ in the footsteps of Saint Francis of Assisi.

In various ways and forms but in life-giving union with each other, they intend to make present the charism of their common Seraphic Father in the life and mission of the Church.

Posted by Dan Halley,, OFS. Categories: Apologetics, Bible History, Humor/Joke, Meditation, Prayer, Quote/Joke, Rosary, Saint of the Day, Scripture, SFO Rule. Tags: afflicted, allow, apologetics, Bible History, came, Catholic, crowds, cured, daybreak, Death, demons, diseases, entered, father, fever, Franciscan, Frustration, God, good, hands, Heaven, Holy Spirit, house, immediately, interceded, Intercession, Jesus, Journey, Judea, kingdom, knew, Knowledge, laid, leaving, left, life, looking, Lord, love, Luke 4: 38-44, messiah, mother-in-law, NAB, news, other, over, people, place, Prayer, preaching, prevent, proclaim, purpose, rebuked, Reflection, Saint, sent, SFO, SFO Rule, shouting, sick, Simon, Sin, son, Sorrow, Speak, St. francis, stood, sunset, synagogue, synagogues, Teach, town, tried, waited, went, Words, Worthy. Leave a comment

May. ’10

“On a Cloud and a Prayer!” – Acts 1:8-11† A unique reflection on the ascension of Jesus, as seen through my warped mind.

I hope all have a splendid and peaceful day celebrating with the Lord in some way. After all, it is “His” day.

I also want to thank a dear friend in helping me “put to pen” some of my thoughts and reflections for this blog. John H., you have helped me in more ways than you can imagine. You are a true friend, and a reflection of Christ on earth. Thank you.

Today in Catholic History:

† 583 – Death of Saint Brendan, Irish navigator (b. 484)
† 1265 – Saint Simon Stock, English saint (b. 1165)
† 1611 – Birth of Pope Innocent XI (d. 1689)
† 1657 – Andrzej Bobola, Polish Jesuit missionary (b. 1591)
† 1920 – In Rome, Pope Benedict XV canonizes Joan of Arc as a saint.
† 1943 – Holocaust: The Warsaw Ghetto Uprising ends.
† Feasts: Saint Brendan the Navigator, Saint Germerius, Saint Honoré of Amiens, Saint Andrew Bobola, Saint Ubaldus, Saint Peregrine of Auxerre

Quote or Joke of the Day:

If Jesus didn’t rise, an even greater miracle happened:12 relatively uneducated guys changed the world & were martyred to protect a lie.〜 Unknown

Today’s Meditation:

You will receive power when the Holy Spirit comes upon you, and you will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earth.” When he had said this, as they were looking on, he was lifted up, and a cloud took him from their sight. While they were looking intently at the sky as he was going, suddenly two men dressed in white garments stood beside them. They said, “Men of Galilee, why are you standing there looking at the sky? This Jesus who has been taken up from you into heaven will return in the same way as you have seen him going into heaven.” (NAB Acts 1:8-11)

The Apostles are finally going to understand all that Jesus had taught them. They are finally going to get a divine power to teach, lead, forgive, and heal (In ten days: at Pentecost). But they are to receive this grace at a price. They, as all Christians then and now, are charged by Jesus to be witnesses to their faith. As priests of today still do, by the miraculous mark on their soul, these men were to leave their old lives behind and take up the mantle of Jesus: and to follow in His footsteps; including the good and the bad times.

Jerusalem was the city of destiny in the Gospel of Luke; the place to be, and to come. In Acts, Jerusalem was also the place where salvation was accomplished through the death and resurrection of Jesus Christ. This city was the starting point for the mission of the Christian disciples for destinations to “the ends of the earth.” Jerusalem was the place where the apostles were situated, and thus the focal point in the early days of the Church community. The “ends of the earth” for the people of Jerusalem at this time in history probably meant Rome from a geographical viewpoint, and to the gentiles from a doctrinal view.

Can you just picture Jesus standing on a cloud, with a lovingly coy smile on his face, and His arms outstretched in a way of blessing; as He slowly moved in an upward direction until no longer visible to the naked eye? There is a major amount of symbolism involved with this scene from Catholic history.

The first symbol is the cloud. The cloud is composed purely of water; in a shapeless and ever-changing form. This water moves throughout the cloud in a continuous and living manner, reacting to each other by either combining with other water molecules or by repealing other water molecules. Sounds like a typical Catholic parish to me. Isn’t it interesting that the blood of Jesus washed away our sins, giving us redemption and salvation; and the living water of Baptism, just as the living water of Jesus’ cloud, rises us up to the kingdom of heaven.

Next, I wish to delve into the image of Jesus’ rising to heaven: the Ascension. Jesus’ ascension into heaven, body, blood, soul, and divinity is as of yet beyond my comprehension, but one I do take as a matter of faith. Until Jesus, and later Mary; heaven was, and still is, a timeless, and measureless abode for the souls of the “righteous,” that have been perfected either while still on earth or in purgatory. Again, I believe Jesus and Mary are in heaven “body, blood, and soul,” but I cannot explain how at this time.

Jesus rose to heaven on His own power. Mary on the other hand did not. Although Mary was a living saint; the first disciple of Jesus; and the first Christian, she was still purely, and only human; whereas Jesus was totally human and totally divine (another mystery of faith). Mary did not ascend to heaven, as many Catholics mistakenly believe.

Our blessed Mother, our Queen, was “assumed” into heaven through the action of the Holy Spirit. So, on August 15th, the day we celebrate the Feast of the Assumption, please remember two things. First, this feast is about Mary entering heaven and ruling with Jesus as our heavenly Queen, and as His (God’s) Queen Mother. And secondly, Mary was brought “body, blood, soul, and humanity” to heaven by God for her dedication, purity, and a holy life worthy of God’s graces. All we have to do is be humbly dedicated to Jesus, and lead a worthy life of pure love, as a gift which is heaven. Sounds so simple, doesn’t it?!

The Apostles, and I am sure some of His disciples as well, were standing in awe at witnessing Jesus ascending to heaven. They were probably wondering what to do now without their leader physically with them. All of a sudden two men (I believe they are angels) are standing next to them. Dressed in the color of purity and love, they inquisitively ask, “Wats U lookin at?!” (Sorry for the slang phrase. I am using it for descriptive purposes.)

There is another thing I noticed about these two “angels” appearance to all to all these men of faith. I believe this is one of only a very few appearances of angels in the Bible that did not cause some type of “fear factor” among the witnesses involved. I wonder why? Is it because they were already in some type of “mental overload” as to be unaffected by these heavenly beings? Or, was it because these “men in white” comforted and calmed all present by telling them that Jesus would be returning in the future?

I think we Catholics, as a whole, are still standing in awe and looking at the sky for help. We just need to remember that Jesus is still present with us, as He was present to these early Christians. Since our struggles are really no different than those of the first Christians; the awesome fact that He loves us can keep us comforted and calmed in our times of stress, and in our trials of human life. Finally, the members of the first Church were probably no different than today: a combination of sinners and saints.

We are all part of a great and divine phenomenon: Christianity. Take heart, smile, and listen to our Church leaders. They are inspired by the Holy Spirit when in communion with the Magisterium of the Church. And Jesus is never wrong!

“Lord Jesus, give me a generous heart to those I meet. Please make me your instrument on earth. Amen”

Pax et Bonum
Dan Halley, SFO

*****

Franciscan Saint of the Day: St. Margaret of Cortona 1247-1297

This Magdalen of the Franciscan Order came into the world in the year 1247 at Laviano near Cortona in the province of Tuscany. When she was 7 years old, she lost her pious mother. She was neglected by her careless father, who married again within a short time, and her unsympathetic stepmother death harshly with her, so that when Margaret was 18 years old, she left home to earn her bread among strangers.

She was possessed of rare beauty, and ere long this became a snare for her. For the space of 9 years she gave herself up to a life of sin and scandal. Then one day she waited a long time in vain for her accomplice in sin to return home to the place where she lived with him. Presently his dog came to her whining and tugging at her dress. She followed the animal into the heart of the forest, and there she suddenly stood before the blood stained corpse of the unfortunate man; his enemies had murdered him.

At the appalling sight, Margaret was stunned like one struck by lightening. Filled with terror she asked herself, “Where is his soul now?” Then and there she firmly resolved in future to be even greater in penance than she had been in sin. Like the prodigal son she returned repentant to her native town of Laviano.

In a penitential garb, her hair cut short, a cord around her neck, she knelt at the door of the church and publicly asked all the congregation to forgive the scandal she had given. Many people were edified at this public humiliation, but her stepmother was all the more embittered at it. She. as well as Margaret’s father, forbade her to enter the parental home again. This reception severely tempted Margaret to return to the road of vice, but God’s grace sustained her.

Led by divine grace, she repaired to Cortona, made a contrite general confession to a Franciscan there, and submitted to the spiritual direction of her confessor. In a poor little hovel she now lived a secluded life, in penance, tears, and prayer, earning her scanty nourishment by hard manual labor.

Again and again she begged for the habit of the Third Order, that she might be recognized by all the world as a penitent. But not until 3 years had elapsed and she had been severely tried, was her wish granted. She received the habit in 1277. Now her fervor increased, and it is almost incredible what rigorous penances she practiced from then on. Day and night she wept over her sins, and often sobs so choked her voice that she could not speak. Satan made use of every wile and snare to cause Margaret to relapse, but prayer, mortification, and humiliation successfully put him to flight.

When finally, after uninterrupted struggling, she had triumphed over every earthly inclination, God assured her that her sins were fully pardoned and granted her special proofs of His knowledge of the innermost secrets of hearts. In many an instance, even when people came from great distances, she recalled grievous sins to their mind, while her exhortations and prayers were instrumental in bringing about conversion. Many souls were released from purgatory upon her prayers. Almighty God wrought many miracles through her even in her lifetime. Health was restored to the sick, a dead boy was raised to life, and at her approach evil spirits shuddered and left those whom they possessed.

Finally, after 23 years of rigorous penance, in the 50th year of her life, God called the great penitent to the Beatific Vision on February 22, 1297. Her body is preserved in a precious shrine in the Franciscan church at Cortona which bears her name. It is incorrupt even at the present day and frequently emits a pleasant perfume. Several popes have confirmed the public veneration accorded her. Pope Benedict XIII canonized her amid great solemnity in 1728.

from: The Franciscan Book of Saints,
ed. by Marion Habig, ofm., © 1959 Franciscan Herald Press
(From http://www.franciscan-sfo.org website)

Secular Franciscan Order (SFO) Rule #16:

Let them esteem work both as a gift and as a sharing in the creation, redemption, and service of the human community.

Posted by Dan Halley,, OFS. Categories: Bible History, Humor/Joke, Meditation, Prayer, Quote/Joke, Rosary, Saint of the Day, Scripture, SFO Rule. Tags: Acts 1:8-11, Amen, ascension, Assumption, besides, Bible History, Catholic, cloud, Death, dressed, Earth, father, fear, Franciscan, Frustration, Galilee, garment, God, Heaven, Holy, Holy Spirit, intent, Intercession, Jerusalem, Jesus, Journey, Judea, kingdom, Knowledge, life, lifted, looking, Lord, love, Meditation, men, Pity, politicians, power, Prayer, return, Saint, Samaria, SFO, SFO Rule, sight, Sin, sky, Sorrow, spirit, St. francis, stood, suddenly, taken, Teach, two, Water, white, witnesses, Words, Worthy. Leave a comment

Apr. ’10

♬“Oh Where, Oh Where Has Our Jesus Gone!”♬ – John 6:22-27†

Today in Catholic History:
† 1012 – Martyrdom of St. Alphege, Archbishop of Canterbury (b. 954),
in Greenwich, London.
† 1054 – Death of Pope Leo IX (b. 1002)
† 1840 – Death of Jean-Jacques Lartigue, Roman catholic bishop of Montreal (b. 1777)
† 1909 – Joan of Arc receives beatification.
† 2005 – Cardinal Joseph Ratzinger elected Pope Benedict XVI on the second day of the Papal conclave.
† Feast day of the following saints in the Roman Catholic Church: Saint Emma, George of Antioch, Expeditus, Alphege, Primrose Day (England),”Dia do Índio” (Brazil), King Mswati III’s birthday (Swaziland)

Today’s reflection is about the crowds finding Jesus in Capernaum.

Quote or Joke of the Day:

“To save our souls we must live according to the maxims of the Gospel, and not according to those of the world” ~ St. Alphonsus Maria de Liguori†

Today’s Meditation:

The next day, the crowd that remained across the sea saw that there had been only one boat there, and that Jesus had not gone along with his disciples in the boat, but only his disciples had left. Other boats came from Tiberias near the place where they had eaten the bread when the Lord gave thanks. When the crowd saw that neither Jesus nor his disciples were there, they themselves got into boats and came to Capernaum looking for Jesus. And when they found him across the sea they said to him, “Rabbi, when did you get here?” Jesus answered them and said, “Amen, amen, I say to you, you are looking for me not because you saw signs but because you ate the loaves and were filled. Do not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you. For on him the Father, God, has set his seal.” (NAB John 6:22-27)

This is the first part, or an introduction, for a discourse on the bread of life as being a replacement of the manna. The rest of John, Chapter 6, is this discourse, ending with the reaction of the disciples, and Peter’s confession.

A large crowd from the “fishes and loaves feeding miracle” saw that a boat had left the area without Jesus: only His disciples were on board. When more people from Tiberias arrived at the place of the miracle (thinking it might have been a “fishy” story), they cannot find Jesus. They know the boat with the disciples had left for Capernaum, so they followed in their boats. They wanted to witness this “miracle maker” in their midst: they wanted more bread.

This is how the crowd gets to Capernaum. I’m sure there was a mysterious attitude of folly and adventure among these “groupies” of biblical times. These verses also infer a mysterious crossing by Jesus by emphasizing Jesus not being in the ONE boat that had left earlier.

When Jesus is found, the crowd calls Him “Rabbi;” a term meaning teacher. He taught them in Tiberias, and filled them with a bread of life. Now they want His lessons (and more food) in Capernaum, across the Sea of Galilee. Asked when He came to Capernaum, Jesus simply bypassed the question. They probably would not have believed Him if He told them. This question was irreverent to Him.

Jesus’ lessons of faith though are appropriate for all lands, nations, and people. The Catholic Church is literally a “universal” Church, started by Jesus, and with a continuous succession from Jesus and Apostles, through the present Magisterium.

I’m not sure how many “YO Moments” Jesus had, but it seems like He says something special in every gospel reading this week. His current “YO! Listen to me!” moment had to do with the people coming to Him, not because they believed in Him, but because they wanted more, without giving back: selfishness of maximum proportions.

They saw the signs, but were concerned over the materialistic elements of life. Jesus said to not work for temporal gifts, but for what sustains you for eternity: a belief in Jesus as the divine Son of God. Jesus IS the living bread that will sustain any that chooses to come to Him.

Receiving the gift of Jesus is a faith that He is the “One” from God. These verses do not necessarily refer to the bread of the Eucharist, but to Jesus’ word of revelation, “on him the Father, God, has set his seal.” Whoever accepts his testimony sets his seal on the truthfulness of God. And it was God who testifies to Jesus’ role.

“Jesus, I will go to the ends of the earth for you. Please be with me always. I want you to dwell in my heart, soul, brain, mouth, and hands. Please Lord, show me the way. Amen.”

Pax et Bonum
Dan Halley, SFO

*****

Catholic Saint of the Day: St. Alphege

Archbishop and “the First Martyr of Canterbury.” He was born in 953 and became a monk in the Deerhurst Monastery in Gloucester, England, asking after a few years to become a hermit. He received permission for this vocation and retired to a small hut near Somerset, England. In 984 Alphege assumed the role of abbot of the abbey of Bath, founded by St. Dunstan and by his own efforts. Many of his disciples from Somerset joined him at Bath. In that same year, Alphege succeeded Ethelwold as bishop of Winchester. He served there for two decades, famed for his care of the poor and for his own austere life. King Aethelred the Unready used his abilities in 994, sending him to mediate with invading Danes. The Danish chieftain Anlaf converted to Christianity as a result of his meetings with Alphege, although he and the other chief, Swein, demanded tribute from the Anglo-Saxons of the region. Anlaf vowed never to lead his troops against Britain again. In 1005 Alphege became the successor to Aleric as the archbishop of Canterbury, receiving the pallium in Rome from Pope John XVIII. He returned to England in time to be captured by the Danes pillaging the southern regions. The Danes besieged Canterbury and took Alphege captive. The ransom for his release was about three thousand pounds and went unpaid. Alphege refused to give the Danes that much, an act which infuriated them. He was hit with an ax and then beaten to death. Revered as a martyr, Alphege’s remains were placed in St. Paul’s Church in London. The body, moved to Canterbury in 1023, was discovered to be incorrupt in 1105. Relics of St. Alphege are also in Bath, Glastonbury, Ramsey, Reading, Durham, Yorkminster and in Westminster Abbey. His emblem is an ax, and he is depicted in his pontifical vestments or as a shepherd defending his flock.

(From http://www.catholic.org/saints/ website)

Secular Franciscan Order (SFO) Rule #19:

Mindful that they are bearers of peace which must be built up unceasingly, they should seek out ways of unity and fraternal harmony through dialogue, trusting in the presence of the divine seed in everyone and in the transforming power of love and pardon. Messengers of perfect joy in every circumstance, they should strive to bring joy and hope to others. Since they are immersed in the resurrection of Christ, which gives true meaning to Sister Death, let them serenely tend toward the ultimate encounter with the Father.

Posted by Dan Halley,, OFS. Categories: Bible History, Humor/Joke, Meditation, Prayer, Quote/Joke, Saint of the Day, Scripture, SFO Rule. Tags: Amen, ate, Bible History, boat, bread, Capernaum, Catholic, crowd, day, Death, disciples, eaten, endures, eternal, father, Father God, fear, filled, Franciscan, Frustration, gave, God, Heaven, Holy Spirit, Intercession, Jesus, John 6:22-27, Journey, kingdom, Knowledge, life, loaves, looking, Lord, love, man, Meditation, One, perishes, Pity, politicians, Prayer, Rabbi, Saint, saw, sea, seal., SFO, SFO Rule, signs, Sin, son, Sorrow, St. francis, Teach, thanks, Tiberias, Words, Worthy. Leave a comment

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24th Sunday in Ordinary Time

Today’s Content:

Dan’s Deliberations, Discoveries, & Declarations:

Joke of the Day:

Today’s reflection: Peter declares that Jesus is the “Christ” prophesized in Jewish Scripture; and Jesus teaches that those who would follow Him must take up his or her cross. How heavy is YOUR Cross?

Gospel Reflection:

Reflection Prayer:

“A Prayer Of Praise To God For His Salvation”

(From today’s Mass – Psalm 116:1-6,8-9)

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Eighteenth Sunday in Ordinary

Today’s Content:

Dan’s Deliberations, Discoveries, & Declarations:

Today in Catholic History:

(From the “On This Day” Blog Site otday.wordpress.com &/OR “Today in Catholic History” http://www.historyorb.com)

Joke of the Day:

Today’s reflection: Jesus teaches the crowds that He is the “bread of life.” We know who He is: the question I’m supposing is, “Who Are WE??!!” Ask yourself this question: “Why are you seeking out Jesus?”

Gospel Reflection:

Image from the following website: http://www.cai.org/bible-studies/ prophecies-concerning-jesus-and-their-fulfilment\

Reflection Prayer:

“Bread of Life Prayer”

Catholic Apologetics:

Christ’s Divinity

A Franciscan’s Saint [Commemoration] of the Day: Dedication of the Church of St. Mary Major Basilica

Saint of the Day: Lives, Lessons and Feast By Leonard Foley, O.F.M.; revised by Pat McCloskey, O.F.M. (From http://www.americancatholic.org website)

Secular Franciscan Order (OFS) Rule Article #’s 5 & 6 of 26:

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Second Sunday of Ordinary

Today’s Content:

ТТТ

Dan’s Deliberations, Discoveries, & Declarations:

Т

ТТТ

Today in Catholic History:

(From the “On This Day” Blog Site otday.wordpress.com &/OR “Today in Catholic History” http://www.historyorb.com)

ТТТ

Quote of the Day:

“Remember that God, under the Law, ordained a Lamb to be offered up to Him every Morning and Evening.” ~ Thomas Ken

ТТТ

Today’s reflection is about John the Baptist recognizing Jesus as “the Lamb of God”. Jesus also receives His first followers (Apostles).

ТТТ

Gospel Reflection:

Т

Т

Т

Т

Т

Т

Т

We have already found – – what we seek!!

ТТТ

Reflection Prayer:

“Lamb of God”

Lamb of God, You take away the sin of the world. Have mercy on us. Lamb of God, You take away the sin of the world. Have mercy on us. Lamb of God, You take away the sin of the world. Grant us Peace.

ТТТ

Catholic Apologetics:

The Trinity:

ТТТ

A Franciscan’s Saint of the Day: St. Paul the Hermit (c. 233-345)

Saint of the Day: Lives, Lessons and Feast By Leonard Foley, O.F.M.; revised by Pat McCloskey, O.F.M. (From http://www.americancatholic.org website)

ТТТ

Franciscan Formation Reflection:

“Preaching”

ТТТ

Secular Franciscan Order (SFO) Rule Article #’s 15 & 16 of 26:

Т

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Pope Benedict XVI Prayer Intentions for the September:

The Word of God as Sign of Social Development:

General: That in less developed parts of the world the proclamation of the Word of God may renew people’s hearts, encouraging them to work actively toward authentic social progress.

The End of War:

Missionary: That by opening our hearts to love we may put an end to the numerous wars and conflicts which continue to bloody our world.

Today in Catholic History:

† 1159 – Death of Pope Adrian IV (b. 1100) † 1948 – Birth of Józef Zycinski, Polish archbishop and philosopher

(From the “On This Day” Blog Site otday.wordpress.com)

Quote or Joke of the Day:

Behind every successful man is a proud wife, and a surprised mother-in-law. — Hubert H. Humphrey (He tweaked a Voltaire quote)

Today’s reflection is about Jesus curing Simon’s Mother-in-law.

“Prayer for the Sick”

“Omnipotent and eternal God, the everlasting Salvation of those who believe, hear us on behalf of Thy sick servant, (___name___), for whom we beg the aid of Thy pitying mercy, that, with his bodily health restored, he may give thanks to Thee in Thy church. Through Christ our Lord. Amen.”

24^th Sunday in Ordinary Time

(From the “On This Day” Blog Site
otday.wordpress.com &/OR
“Today in Catholic History”
http://www.historyorb.com)

Image from the following website:
http://www.cai.org/bible-studies/
prophecies-concerning-jesus-and-their-fulfilment\

Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.;
revised by Pat McCloskey, O.F.M.
(From http://www.americancatholic.org website)

Secular Franciscan Order (OFS) Rule
Article #’s 5 & 6 of 26:

(From the “On This Day” Blog Site
otday.wordpress.com &/OR
“Today in Catholic History”
http://www.historyorb.com)

**“Lamb of God”**

Lamb of God, You take away the sin of the world.
Have mercy on us.
Lamb of God, You take away the sin of the world.
Have mercy on us.
Lamb of God, You take away the sin of the world.
Grant us Peace.

Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.;
revised by Pat McCloskey, O.F.M.
(From http://www.americancatholic.org website)

† 1159 – Death of Pope Adrian IV (b. 1100)
† 1948 – Birth of Józef Zycinski, Polish archbishop and philosopher

(From the “On This Day” Blog Site
otday.wordpress.com)

“Omnipotent and eternal God, the everlasting Salvation of those who believe, hear us on behalf of Thy sick servant, (_name_), for whom we beg the aid of Thy pitying mercy, that, with his bodily health restored, he may give thanks to Thee in Thy church. Through Christ our Lord. Amen.”

Pax et Bonum
Dan Halley, SFO

from: The Franciscan Book of Saints,
ed. by Marion Habig, ofm.,
© 1959 Franciscan Herald Press
(From http://www.franciscan-sfo.org website)

Pax et Bonum
Dan Halley, SFO

from: The Franciscan Book of Saints,
ed. by Marion Habig, ofm., © 1959 Franciscan Herald Press
(From http://www.franciscan-sfo.org website)

Pax et Bonum
Dan Halley, SFO