Tag Archives: poor

“Love Doesn’t Calculate; It Spends Lavishly Instead – – And Boy, Does My Wife ‘LOVE’ Spending!” – Mark 12:38-44†

32^ndSunday in Ordinary Time

Today’s Content:

·        Dan’s Deliberations, Discoveries, & Declarations

·        Joke of the Day

·        Today’s Gospel Reading

·        Gospel Reflection

·        Reflection Prayer

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Dan’s Deliberations, Discoveries, & Declarations:

Now that the elections are over, it is our duty as Catholic Christians to help bring all people – – all our brothers and sisters in Christ together in peace and HARMONY. Let us all pray for our country’s leaders, for our country itself, and for each of US.

A friend gave me the following intentions for prayer during the election period; however, I tweaked it to be used as a way of praying daily. Please let me know what you think about the following set of various bible verses:

SCRIPTURE VERSES TO PRAY FOR OUR NATION

It is critical that Christians pray for our nation. There is amazing power in united prayer. Pray with others whenever possible. The power of prayer can overcome any obstacle or ungodly influence and, indeed, do great things!

II Chronicles 7:14– If my people, who are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, will heal their land.
Acts 17:30 – Pray for repentance for yourself and for our nation.
Psalm 32:6-7 – Pray that Christians will be motivated to pray faithfully for our nation and that the Lord would deliver us from the wrong leaders.
Proverbs 16:13– Pray that our nation will listen to the truth and not be led astray.
Psalm 125 – Pray that those who trust in the Lord will not be shaken.
Psalm 86:14-17 – Pray that the Lord would defeat those who have no regard for Him in this election.
II Kings 13:16 – Pray that the Lord would put His hands on the president (and his team) and guide them.
Daniel 2:20-22 – the Bible tells us that God sets up kings and God deposes kings. God is in control.
Luke 12:54-57 – Pray that our nation will do what is right.
Psalm 16:7-8 – Pray that the Lord would give wise counsel and guidance to the president.
Proverbs 1:5-6 – Pray that the President will listen with discernment, add to his knowledge, and receive wise counsel.
John 16:33 – Pray that the President would be given wisdom and ability from the Lord to overcome any obstacle or difficulty.
Philippians 4:13 – Pray that the President will have special strength and unusual ability from God.
Psalm 18:32-36 – Pray that the Lord would arm the President with strength; would guide him in battle; and would sustain him and give him victory.
2 Corinthians 12:9 – Pray that the Lord would empower and enable the President in any area of weakness.
Habakkuk 1:5 and 3:2 – Pray that the Lord would do something that would utterly amaze us and grant the country true freedom.

Please print out this prayer guide and pray daily. Please forward this to every Christian you know!

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Joke of the Day:

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Today’s reflection: Jesus notices a poor widow’s offering and commends her great sacrifice. What’s your commitment to “tithing”?

(NAB Mark 12:38-44) ³⁸ In the course of his teaching he said, “Beware of the scribes, who like to go around in long robes and accept greetings in the marketplaces, ³⁹ seats of honor in synagogues, and places of honor at banquets. ⁴⁰ They devour the houses of widows and, as a pretext, recite lengthy prayers. They will receive a very severe condemnation.” ⁴¹ He sat down opposite the treasury and observed how the crowd put money into the treasury. Many rich people put in large sums. ⁴² A poor widow also came and put in two small coins worth a few cents. ⁴³ Calling his disciples to himself, he said to them, “Amen, I say to you, this poor widow put in more than all the other contributors to the treasury. ⁴⁴ For they have all contributed from their surplus wealth, but she, from her poverty, has contributed all she had, her whole livelihood.”

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Gospel Reflection:

The context for today’s Gospel continues to be one of mounting tensions between Jesus and the Jewish authorities. In today’s reading, Mark tells of Jesus’ teaching specifically in the Temple area where He could observe His Jewish brethren putting in their offering to the Temple treasury.

Today’s Gospel reading is what my children call a “twofer”: the denunciation of the Scribes, and the poor widow’s contribution, combined into one teaching.

In the first part, we hear Jesus warn the crowds to not follow the example of the Scribes in seeking honor and coveting attention from others by their actions and religious behavior. It is important for us to recall that Jesus taught these things while in the vicinity of the Temple in Jerusalem, the Scribes “home court” territory. Mark, in this first part of his Gospel today, is setting the stage for Jesus’ arrest, passion, and crucifixion. While the tradition of a deep hostility between the Pharisees and Jesus is well founded, this reading reflects a growing animosity which goes beyond that of Jesus’ personal ministry to that of the bitter conflict between Jesus, His followers, and the Temple leaders, in their religious practices.

Jesus’ first teaching is about the Scribes (and, I am sure, the Pharisees and Sadducees as well), and their very public and overt attention which they purposely bring onto themselves. The Scribes’ narrow, legalistic, and external practices of piety in matters of public worship, and observance of the commandments, with their own interpretations, places them in opposition to Jesus’ teaching of the TRUE moral intent of God the Father’s divine law.

Per Jesus and divine law, the following practices and tradition of the Temple leaders are dubious, questionable, and untrustworthy:

going around in long robes
accept greetings in the marketplaces,
having seats of honor in synagogues, and
holding places of honor at banquets”.

So, Jesus Christ censures and denounces the Scribes for their lack of humility. In their misguided zeal, the Scribes desired and sought respect and honor for themselves rather than for God and for His “Word”. They wanted the people to treat them as great teachers and religious “rulers”. They unfortunately made the practice of their faith one of a place of honor rather than “humbly serving” the “chosen people” of God.

Lack of humility and piety is as dangerous as greed itself. Lack of these virtues (humility and piety) actually leads one to increased greed and further separation from God the Father. Mark actually warns of the consequences of greed and arrogance in today’s reading:

“In the course of his teaching he [Jesus] said, ‘Beware of the scribes, who like to go around in long robes and accept greetings in the marketplaces, seats of honor in synagogues, and places of honor at banquets. They devour the houses of widows and, as a pretext, recite lengthy prayers. They will receive a very severe condemnation’” (Mark 12:38-40).

The Scribes are “acting” in order to impress others and earn praise. Their actions were solely for the purpose of making their “piety” more noticeable. The hypocrisy of the Scribes (and the Pharisees and Sadducees) is in their “long prayers” and public actions – – in their purposeful, very public demonstrations of “piety” – – having no other purpose than to enhance their ego’s and reputations as the paramount and BEST religious persons in the area (and beyond).

The Scribes “place of honor and worship” was the Temple in Jerusalem. The Temple was the center of Jewish worship from the time Solomon built it in 957 BC – – and rebuilt after its first TOTAL destruction by the Babylonians in 586 BC – – until shortly after the time of Jesus when it was destroyed completely by the Romans in 70 A.D. and never rebuilt. Jesus observed how Jewish “pilgrims” were making their required contributions to the Temple treasury. It was expected that observant Jews would make pilgrimages to the Temple to offer prayer and sacrifices. These visiting pilgrims also were expected to make a financial contribution to the Temple treasury. (See, Catholics aren’t the only ones who are expected to contribute financially to their “parish”!)

As we would expect, Jesus observed that those who were rich contributed large sums to the treasury, while those with less funds made smaller contributions. A similar situation exists in most of our parishes as well today, especially in our financially depressing times which we are currently experiencing now.

Jesus, in His second teaching from today’s reading, calls attention to a “poor widow” who makes the smallest of contributions – – a paltry sum of money, just two coins of very little value. Jesus give His approval to the poor widow’s offering, commending her because her small offering was an act of profound love and generosity. She was giving from “her livelihood” rather than from her surplus. WOW!! Do you trust God enough to do such an act? I admit, I have difficulties in doing this quite often. (This is something to truly work on for me.)

Jesus says of her that she is “blessed”, not only for her actions, but especially for her attitude, intentions, and because she gave “from her poverty”. This “poor widow” had “contributed all she had, her whole livelihood”. This “widow” is an example of the poor ones – – such as St. Mother Teresa of Calcutta and St. Francis of Assisi – – who detached from material possessions, showed her dependence on God; which led to her (and their) blessedness (and the wonder & admiration from Jesus Himself):

“Calling His disciples to Himself, he said to them, ‘Amen, I say to you, this poor widow put in more than all the other contributors to the treasury’” (Mark 12:43).

Her simple offering provided a striking contrast to the pride and pretentiousness of the Scribes who were “censured” by Jesus in the preceding verses (Mark 12:38-40).

Jesus is extolling the fortunate condition of this poor woman who is, at the same time, favored with the blessings of God the Father because of her true, deep faith. She was a REAL disciple of Christ who appreciated the real values of God’s kingdom. The present condition of this “poor widow” will ultimately be reversed in God’s kingdom. She will inherit the riches of eternal life – – in the everlasting presence of God – – at the bountiful and eternal banquet in heaven.

In Jesus’ denunciation of the Scribes, He warns against three things:

the desire for prominence rather than selfless service;

the desire for admiration and recognition (seeking esteem from others) rather than seeking to promote the good of others through humble service and love;

and thirdly,

attempting to use one’s position (even a religious position) for self-gain and self-advancement.

True faith means relating to God – – and to one’s “neighbor” – – with love, honor, and reverence. God places the Holy Spirit within each of us, filling us with the joy of His presence, the joy of true worship, and the joy of selfless giving and love for, and to, others. This true love, honor, and reverence for God frees our heart to give freely, generously, and abundantly both to God AND to neighbor.

To give from our livelihood is not only an act of love and generosity, it is also an act of trust in God’s mercy, love, and providence. We can only give from our need if we trust in God providing for us. Jesus Himself demonstrated the ultimate act of loving generosity and trust in God when He gave His life – – for US – – on the Holy Cross.

Jesus, through His Passion and death, taught His disciples a dramatic lesson in giving with love. Love doesn’t calculate; it spends lavishly instead! (And boy, does my wife “LOVE” spending!!) Jesus drove this point of “love giving more than it takes in” home to His disciples while sitting in the Temple, observing and commenting on the people offering their contributions to the Temple treasury.

Jesus’ teaching seems to be very simple: this “poor widow” trusted with all she had, believing God would provide for her. Jesus reveals to her that love for God is more precious than any amount of money! Jesus taught that real giving must come from the heart. A “gift” which is given – – for show or with conditions – – loses most of its value. However, Jesus reveals that He is impressed by a gift given out of love, with a spirit of generosity and sacrifice, is truly invaluable – – priceless – – in God’s eye and His kingdom.

The amount or size of the gift doesn’t matter as much as the cost to the giver. The “poor widow” could have kept one of her coins, but instead she gave away ALL SHE HAD!! Jesus praised this person who gave the Temple barely anything of monetary value, solely because it was everything she had in life, “her whole living”.

What we have in life to offer to God and neighbor may look very small and not worth much in our eyes, and even in others’ eyes; but if we put ALL we have towards God’s will and plan, no matter how insignificant it may seem to you and others, God will certainly do with it – – and with us – – what is beyond our feeble consideration and understanding.

Today’s Gospel leads us to think about our family’s financial contributions to our personal parish communities, the diocese we live in, other Church-sponsored organizations, and even other charitable groups. Good stewardship (the way in which someone organizes and takes care of something) invites us to share our time, talents, and treasures.

Sometimes, our decisions about charitable giving are made without the knowledge of others in our family. However, we need to remember that we can teach a valuable lesson when we make family members aware of HOW we are contributing to our Church and to other charitable organizations. We can pass on our knowledge of God’s gifts for others imparted to us in, with, and through the Holy Spirit.

Think about your family’s financial contributions to your parish and to other Church functions and activities, as well as other charitable organizations. Think about why it is important for you to share your resources with these organizations. Finally, reflect on what Jesus observed in the generosity of the “poor widow”. In what ways might you make a sacrificial gift to support your parish or other charitable organization through a donation of time, talents, or treasures (it does NOT have to be money!). Then, participate in the action you choose to take for the organization you chose to support. Finish your reflection on the generosity of the “poor widow” with a prayer, asking for God’s help to be “generous” like the generous “poor widow” in today’s Gospel. Thank you.

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Reflection Prayer:

“STEWARDSHIP PRAYER”

“Generous God, I give thanks to you for the gifts you have given me: my life, my family, my friends; my time, talents, and material possessions. All that I have comes from you. Help me to remember this and rejoice in your goodness.

Walk with me, my God. Help me on my spiritual journey, so that I may constantly renew my relationship with you and all the good people in our parish and throughout the world.

Renew in me your Spirit. Give me the strength and courage to become a better follower of Jesus, to be a disciple. Help me hear the call to “Come, Follow Me.”

I give glory to you, my God, as I make stewardship a way of life. Amen.”

http://www.stewardshipli.org/main/prayer.html

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Posted by Dan Halley,, OFS. Categories: Bible History, Catholic Church, Franciscan Formation, Humor/Joke, Meditation, Prayer, Quote/Joke, Scripture. Tags: 12:38-44, accept, Amen, apologetics, banquets, Beware, Bible History, Catholic, cents, coins, condemnation, contributors, course, crowd, Death, devour, father, formation, Franciscan, Frustration, God, greetings, Heaven, Holy Spirit, honor, houses, Intercession, Jesus, Journey, kingdom, Knowledge, lengthy, life, livelihood, long, Lord, love, Mark, marketplaces, money, NAB, observed, OFS, OFS Rule, opposite, people, places, poor, poverty, Prayer, prayers, pretext, receive, recite, Reflection, rich, robes, Saint, scribes, seats, severe, Sin, small, Sorrow, St. francis, sums, surplus, synagogues, Teach, teaching, treasury, two, wealth, whole, widow, widows, Words, worth, Worthy. 1 Comment

Oct. ’12

“Is it YOU to God, or, God to YOU, Who IS Saying ‘YOUR will be done’?!” – Mark 10:17-30†

28^th Sunday in Ordinary Time
First Sunday of the Year of Faith

Today’s Content:

·        Dan’s Deliberations, Discoveries, & Declarations

·        Joke of the Day

·        Today’s Gospel Reading

·        Gospel Reflection

·        Reflection Prayer

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Dan’s Deliberations, Discoveries, & Declarations:

The following is a letter I wish to convey to you from my OFS Regions Justice and Peace Commissioner, Mike DePue, OFS:

During October we have the Feast of Francis. October is the month of the Rosary [as well]. October 11^th, in the traditional calendar was the feast of the Divine Maternity of Mary, and Pope Benedict has noted that when Pope John XXIII opened the Second Vatican Council on this day in 1962, he “wanted to entrust the entire council to the motherly hands, to the motherly heart of the Virgin Mary.” Also in October, the Eastern Churches celebrate the Feast of the Protection of the Mother of God.

Sadly, our society still has many persons who need the protection of Our Mother – – and of those of us willing to express concern. So, we need to note that October is also Domestic Violence Awareness Month. The US Conference of Catholic Bishops has developed a web page called When I Call for Help: A Pastoral Response to Domestic Violence Against Women (http://www.usccb.org/issues-and-action/marriage-and-family/marriage/domestic-violence/when-i-call-for-help.cfm). The bishops address this statement to several audiences, including “society, which has made some strides towards recognizing the extent of domestic violence against women.”

Unfortunately, it is highly unlikely that your locality is immune from this social ill. The only fundamental question is: What will be your Franciscan response?

Pax et Bonum,
Mike DePue, OFS

PLENARY INDULGENCE FOR THE “YEAR OF FAITH”

Per a decree made public on October 5^th, 2012 in Vatican City, Pope Benedict XVI will grant a Plenary Indulgence for the occasion of the “Year of Faith”. The indulgence will be valid from the opening of the Year on 11 October 2012 until its end on 24 November 2013.

“The day of the fiftieth anniversary of the solemn opening of Vatican Council II”, the text reads, “the Supreme Pontiff Benedict XVI has decreed the beginning of a Year especially dedicated to the profession of the true faith and its correct interpretation, through the reading of – or better still the pious meditation upon – the Acts of the Council and the articles of the Catechism of the Catholic Church”.

“During the Year of Faith, which will last from 11 October 2012 to 24 November 2013, Plenary Indulgence for the temporal punishment of sins, imparted by the mercy of God and applicable also to the souls of deceased faithful, may be obtained by all faithful who, truly penitent, take Sacramental Confession and the Eucharist and pray in accordance with the intentions of the Supreme Pontiff.

“(A) Each time they attend at least three sermons during the Holy Missions, or at least three lessons on the Acts of the Council or the articles of the Catechism of the Catholic Church, in church or any other suitable location.

“(B) Each time they visit, in the course of a pilgrimage, a papal basilica, a Christian catacomb, a cathedral church or a holy site designated by the local ordinary for the Year of Faith (for example, minor basilicas and shrines dedicated to the Blessed Virgin Mary, the Holy Apostles or patron saints), and there participate in a sacred celebration, or at least remain for a congruous period of time in prayer and pious meditation, concluding with the recitation of the Our Father, the Profession of Faith in any legitimate form, and invocations to the Blessed Virgin Mary and, depending on the circumstances, to the Holy Apostles and patron saints.

“(C) Each time that, on the days designated by the local ordinary for the Year of Faith, … in any sacred place, they participate in a solemn celebration of the Eucharist or the Liturgy of the Hours, adding thereto the Profession of Faith in any legitimate form.

“(D) On any day they chose, during the Year of Faith, if they make a pious visit to the baptistery, or other place in which they received the Sacrament of Baptism, and there renew their baptismal promises in any legitimate form.

“Diocesan or eparchal bishops, and those who enjoy the same status in law, on the most appropriate day during that period or on the occasion of the main celebrations, … may impart the papal blessing with the Plenary Indulgence”.

The document concludes by recalling how faithful who, due to illness or other legitimate cause, are unable to leave their place of adobe, may still obtain Plenary Indulgence “if, united in spirit and thought with other faithful, and especially at the times when the words of the Supreme Pontiff and diocesan bishops are transmitted by television or radio, they recite … the Our Father, the Profession of Faith in any legitimate form, and other prayers which concord with the objectives of the Year of Faith, offering up the suffering and discomfort of their lives”.

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Joke of the Day:

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Today’s reflection: A man with many possessions asks Jesus what he must do to gain eternal life. What must YOU DO to gain eternal life? Are you ready to give up ALL, to become a “slave” for Christ to gain eternal life … REALLY?!

(NAB Mark 10:17-30) ¹⁷ As he was setting out on a journey, a man ran up, knelt down before him, and asked him, “Good teacher, what must I do to inherit eternal life?” ¹⁸ Jesus answered him, “Why do you call me good? No one is good but God alone. ¹⁹ You know the commandments: ‘You shall not kill; you shall not commit adultery; you shall not steal; you shall not bear false witness; you shall not defraud; honor your father and your mother.’” ²⁰ He replied and said to him, “Teacher, all of these I have observed from my youth.” ²¹ Jesus, looking at him, loved him and said to him, “You are lacking in one thing. Go, sell what you have, and give to [the] poor and you will have treasure in heaven; then come, follow me.” ²² At that statement his face fell, and he went away sad, for he had many possessions. ²³ Jesus looked around and said to his disciples, “How hard it is for those who have wealth to enter the kingdom of God!” ²⁴ The disciples were amazed at his words. So Jesus again said to them in reply, “Children, how hard it is to enter the kingdom of God! ²⁵ It is easier for a camel to pass through [the] eye of [a] needle than for one who is rich to enter the kingdom of God.” ²⁶ They were exceedingly astonished and said among themselves, “Then who can be saved?” ²⁷ Jesus looked at them and said, “For human beings it is impossible, but not for God. All things are possible for God.” ²⁸ Peter began to say to him, “We have given up everything and followed you.” ²⁹ Jesus said, “Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the gospel ³⁰ who will not receive a hundred times more now in this present age: houses and brothers and sisters and mothers and children and lands, with persecutions, and eternal life in the age to come.

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Gospel Reflection:

Today, we continue reading in Mark’s Gospel from where we left off last Sunday. In last Sunday’s reading, Jesus was tested by the Pharisees in regard to the requirements for divorce per Jewish Law. At this time period, Jesus was journeying to Jerusalem.

Still travelling, in today’s Gospel, an “unnamed man” approaches Jesus and inquires about what he must do to “inherit eternal life” (Mark 10:17). Jesus replies that he must follow the commandments of the Law of Moses. This is not an unusual statement as this command had been followed for centuries by pious Jews. So, the man acknowledges that he has obviously observed all of these “Laws” since his childhood. Jesus then says to the man that only one thing is lacking: he must give his possessions to the poor and follow Him [Jesus]. The man leaves Jesus in sadness because he owned many possessions which he obviously cherished greatly.

My question to you: “Is it surprising that Jesus put a condition on what had been ‘Mosaic Law’ for centuries prior to Jesus’ arrival?” My answer is NO, it is not surprising at all! Jesus had added “conditions” in the past when teaching the beatitudes, and even added conditions in last week’s dialogue in regard to divorce.

So, this “unknown man” approaches Jesus and says:

“Good teacher, what must I do to inherit eternal life?” (Mark 10:17)

Jesus answered him,

“Why do you call me good? No one is good but God alone” (Mark 10:18).

Jesus is rejecting the term “good” for Himself and directs it instead to God the Father, the true source of all goodness – – and, who alone can grant the gift of eternal life. The theme Jesus is going to reveal is that if you wish to enter into life in the kingdom of God, you need to keep the commandments of paramount importance in your life:

“You know the commandments: ‘You shall not kill; you shall not commit adultery; you shall not steal; you shall not bear false witness; you shall not defraud; honor your father and your mother’” (Mark 10:17-30).

The “unknown man” had the best the secular world could offer – wealth and security. However, he came to Jesus because he lacked something. He wanted a lasting peace and happiness which NO money could buy him. The answer he received from Jesus however, was not what he was looking for in his quest for peace. (Remember, God has a unique sense of humor at times.) This “unknown man” swore to Jesus that he kept all the required commandments. However, Jesus spoke to him of the underlying dilemma in his heart and soul. Only one thing kept him from giving himself totally and completely to God. While he lacked for nothing materialistically, he was nonetheless selfishly overprotective of what he had acquired in his life. He placed his hope and security in what he possessed materialistically, not spiritually! His priority was values of this world, not the next!

Jesus makes two requirements of this wealthy man who approached Him (and even for all of us today):

“Sell what you have, and give to [the] poor … then come, follow me” (Mark 10:21).

The first requirement is that he must give up his possessions in order to “inherit eternal life”. Throughout history, many Christians have taken this requirement literally word-for-word. Those who have given up ALL possessions, like St. Francis of Assisi, have showed witness to a fundamentally extreme commitment to the Gospel of Jesus. Others have read this passage as a particular requirement directed solely to this specific “unknown man” in today’s reading. And, still others have sought to explain the meaning intended in this passage as giving up those things and items preventing one from following Jesus (I believe this is the most popular and common belief).

Christians have generally understood that following Jesus required believers to hold material possessions “with a loose knot”, and to remain vigilant against seeking security in accumulating material possessions. The Rule for Secular Franciscans mentions freeing oneself from material needs in two of its 26 articles: 11 and 12:

11. Trusting the Father, Christ chose for Himself and His mother a poor and humble life, even though He valued created things attentively and lovingly. Let the Secular Franciscans seek a proper spirit of detachment from temporal goods by simplifying their own material needs. Let them be mindful that according to the gospel they are stewards of the goods received for the benefit of God’s children.

Thus, in the spirit of the Beatitudes, and as pilgrims and strangers on their way to the home of the Father, they should strive to purify their hearts from every tendency and yearning for possession and power;

12. Witnessing to the good yet to come and obligated to acquire purity of heart because of the vocation they have embraced, they should set themselves free to love God and their brothers and sisters.

The second requirement for inheriting “eternal life” is the exact same invitation given to this “unknown man” as is extended to ALL would-be disciples, then and NOW: “follow me” (Mark 10:21). Jesus very much wants this “unknown man” to be a disciple of His; Jesus wants ALL of us to be disciples of His!! The Catholic Christian faith is one in which each distinct and unique individual believer is in a personal, intimate, and unique relationship with Jesus Christ Himself. Just as today’s Gospel tells us that Jesus loves the “unknown man” and is sad when this man departs, so too, Jesus loves us and is saddened when we are unable to follow Him – – when we turn our backs to Him.

When Jesus challenged the “unknown man” to make God his one true possession and treasure, he became troubled and saddened. With distress and sadness in his heart and on his soul, he turned his back on Jesus, walking away from Him. Hmm, why did he turn away from Jesus with sadness rather than stay with Him with joy? I believe his treasure and his hope for happiness were certainly mislaid; his treasure and hope were in his material items. Out of a deep, underlying fear for losing what he had gained in this world, he was afraid to give to others. This “unknown man” sought happiness and security in his worldly items rather than in Jesus Christ, whom he could love, serve, and give of himself in a devotion of true faith.

The words of Jesus about entering the kingdom of God surely provoked a jaw-dropping, bewildering shock among His disciples:

“’How hard it is for those who have wealth to enter the kingdom of God!’ … It is easier for a camel to pass through [the] eye of [a] needle than for one who is rich to enter the kingdom of God’” (Mark 10:23-25).

Do you know why I say these Men (and women) were confused and unnerved by Jesus’ “Words”? Because His “Words” seem to contradict Hebrew Scriptures concept in which wealth and material goods were considered a sign of God’s favor. Here are just three examples:

“Have you not surrounded him and his family and all that he has with your protection? You have blessed the work of his hands, and his livestock are spread over the land” (Job 1:10);

“Blessed are all who fear the LORD, and who walk in his ways. What your hands provide you will enjoy; you will be blessed and prosper” (Psalm 128:1–2);

“Happy the just, for it will go well with them, the fruit of their works they will eat.” (Isaiah 3:10).

The Old Testament often speaks of God offering material rewards for observance of His laws. This, I believe, was because the “future life” was not yet revealed to them receiving the “heavenly” reward prior to Jesus’ role as redeemer of the world. It was therefore taken for granted, in spite of opposing evidence, that riches were a sign of God’s favor. (One very popular television evangelist still preaches this exact notion every Sunday.)

So, why does Jesus tell His followers to “sell all” for the treasure of “eternal life” in His kingdom? Well, “treasure” has a special connection to the heart; it is the thing we as human-beings most set our heart on to be our highest treasure. Jesus Christ Himself is the greatest treasure we can ever obtain and can ever possess, and should be our HIGHEST possession.

Since wealth, power, and advantage generated a false sense of security and sanctuary among God’s children, Jesus rejects them outright as a claim to enter God’s kingdom. In reality, achievement of God’s salvation is beyond any human capability. God’s salvation depends solely on the mercy and goodness of God the Father, who offers His claim to salvation and heaven freely TO ALL – – as a gift to be accepted:

“Jesus looked at them and said, “For human beings it is impossible, but not for God. All things are possible for God.” (Mark 10:27).

Those who are generous towards God – – and His children, our neighbors – – will find they cannot be out-given in return by God. His generous return to us will always be greater than what we give to others of His “children”. God blesses us, and graces us NOW, with treasures from His kingdom. They are:

(1) Freedom from the clutching force, fear, and power of sin; from selfishness and pride opposing His love and grace in our lives;

(2) Freedom from loneliness, isolation, and rejection keeping us from living together in love, peace, and unity; and,

(3) Freedom of hopelessness, despair, and disillusionment blinding our vision of God’s magnificent power to heal every hurt, to bind every wound, and to remove every blemish injury the image of the Trinitarian God within each of us.

God the Father offers to each of us – – personally, intimately, and uniquely – – a treasure which any amount of money can never buy. God – – And ONLY God – – satisfies the deepest longing and desires of our heart, soul, and being. PLEASE, be willing to part with, to separate yourself from, anything keeping you from seeking the true and completely full JOY in, with, and through Jesus Christ?

Wealth can make us falsely independent creatures. The church at Laodicea * was warned about their attitude towards wealth and its false sense of security:

“For you say, ‘I am rich and affluent and have no need of anything,’ and yet do not realize that you are wretched, pitiable, poor, blind, and naked. “ (Revelations 3:17).

* Laodicea was a Christian community established in the ancient city of the same name (on the river Lycus, in the Roman province of Asia). The church was established in the earliest period of Christianity, and is probably best known for being one of the seven churches addressed by name in the Book of Revelation (Revelations 3.14-22) ~ per Wikipedia.

Per one of Paul’s Pastoral Epistles written to the administrator of the entire Ephesian** community, wealth can also lead us into hurtful desires and selfishness:

“Those who want to be rich are falling into temptation and into a trap and into many foolish and harmful desires, which plunge them into ruin and destruction. For the love of money is the root of all evils, and some people in their desire for it have strayed from the faith and have pierced themselves with many pains” (1 Timothy 6:9-10).

** Ephesus was an ancient Greek city, and later a major Roman city, on the west coast of Asia Minor, near present-day Selçuk, Izmir Province, Turkey.

Giving up ALL we have in order to have Jesus Christ as OUR treasure is not to be considered as a sorrowful act; it is the greatest act of joy, one can lovingly do for others. Selling all that we have may mean many different things. It could mean letting go of attachments, friendships, influences, jobs, status, entertainment, or even you’re your manner or means of life. Anything standing in the way of our loving and making God first and foremost in our lives, AND, anything standing in the way of giving Him the best we can with our time, talents, and treasures, should be removed from our presence and lives. Do we truly want God saying to us “YOUR will be done” instead of us saying to Him “thy will be done”? I know I don’t want Him saying this to me!!

Jesus is offering a further condition in this reading from Mark’s Gospel today: a condition which challenges disciples following Him who are materialistically wealthy and trying to enter the Kingdom of God. (Give it up and follow.) In reply to the disciples’ astonishment at the strictness of the two requirements Jesus speaks about in today’s reading, He reminds His followers:

“For human beings it is impossible, but not for God. All things are possible for God.” (Mark 10:27).

Our eternal salvation is determined by our ability to rely completely upon, to trust completely in, and to hope completely for – – God in our lives ALWAYS!!

Peter replies to Jesus by boasting that the disciples have already given up everything. Jesus acknowledges that those who have given up everything for the sake of the Gospel will be rewarded. This is not a FUTURE HOPE – – IT IS HAPPENING NOW!! This reward begins NOW, in the new community one gains in this present life, and continuing into the eternal age to come. Our personal relationship with Jesus is also an invitation to the community of faith, in its fullest, the Catholic Church. So, if you have left the Catholic Church, for whatever reason, please come home today!

Today’s Gospel might make us uncomfortable about our personal materialistic possessions. This discomfort actually may offer each of us an opportunity to consider what we have in relation to our commitment to the poor and marginalized. Without any doubt, material possessions are truly a necessity in our society and way of life. However, our amount and use of these possessions, and our attitude about their importance, IS our choice. We have a “free will” to choose who or what, we truly worship – – God or manna. In making this choice, we must be aware of our love, trust, and faith in Jesus Christ who commits each of us – – personally, intimately, and uniquely – – to care for the poor and marginalized of this world.

I would reason that there are items in each of our houses we no longer need or use. Reflect on Jesus’ remarks about material possessions and how you feel about Jesus’ teaching today. Tomorrow, choose an action showing your commitment to the poor. It could be as simple as donating some of your extra or unused items to another in need. Repeat this process often.

Holy Scripture gives us a paradox: we lose what we keep and we gain what we give away. Generosity will be abundantly repaid, both in this life and in eternity:

“Honor the LORD with your wealth, with first fruits of all your produce; then will your barns be filled with plenty, with new wine your vats will overflow” (Proverbs 3:9-10);

“Give and gifts will be given to you; a good measure, packed together, shaken down, and overflowing, will be poured into your lap. For the measure with which you measure will in return be measured out to you” (Luke 6:38).

Jesus offers us an incomparable, never-ending treasure which NO money can EVER buy; a treasure NO thief can ever steal. I want to share His treasure with you! God’s gift to us is the gift which keeps on giving.

ТТТ

Reflection Prayer:

“Prayer of Surrender”

“Loving Father, I surrender to you today with all my heart and soul. Please come into my heart in a deeper way. I say, “Yes” to you today. I open all the secret places of my heart to you and say, “Come on in.” Jesus, you are the Lord of my whole life. I believe in you and receive you as my Lord and Savior. I hold nothing back.

Holy Spirit, bring me to a deeper conversion to the person of Jesus Christ. I surrender all to you: my time, my treasures, my talents, my health, my family, my resources, my work, relationships, time management, successes and failures. I release it and let it go.

I surrender my understanding of how things ‘ought’ to be, my choices and my will. I surrender to you the promises I have kept and the promises I have failed to keep. I surrender my weaknesses and strengths to you. I surrender my emotions, my fears, my insecurities, my sexuality. I especially surrender ______ (Here mention other areas of surrender as the Holy Spirit reveals them to you.)

Lord, I surrender my whole life to you, the past, the present, and the future. In sickness and in health, in life and in death, I belong to you. (Remain with the Lord in a spirit of silence through your thoughts, a heart song, or simply staying in His presence and listening for His voice.)

“John, Don’t Lose Your Head Over My Divinity! You Are Great In Your Own Right!” – Matthew 11:2-11†

We are Half-Way though the Advent Season today; only thirteen (13) days till the Birth of our Lord Jesus Christ.

†

Green Bay’s Bishop David Ricken becomes first in US to approve local Marian apparitions from 1859

CHAMPION, Wis. (CNS) — Bishop David L. Ricken of Green Bay has approved the Marian apparitions seen by Adele Brise in 1859, making the apparitions of Mary that occurred some 18 miles northeast of Green Bay the first in the United States to receive approval of a diocesan bishop.

Brise, a Belgian immigrant, was 28 when Mary appeared to her three times in October 1859. The first appearance took place while Brise was carrying a sack of wheat to a grist mill about four miles from Robinsonville, now known as Champion.

Brise devoted the rest of her life to teaching children. She began a community of Third Order Franciscan sisters and built a school next to the shrine. Brise’s father, Lambert, built a small chapel near the spot of the apparitions. When a brick chapel was built in 1880, the trees where Mary appeared were cut down and the chapel’s altar was placed over the spot.

Apparitions have taken place throughout history “as a sign of God’s providence, to remind us of what God has already revealed,” said Father Doerfler. “As a loving mother would remind her children about things that are important, so our Blessed Mother Mary has appeared throughout history to remind us of things that are important for our salvation and to draw us closer to her Son.”

Read the full story at:
http://www.catholicnews.com/data/stories/cns/1005014.htm

†

The third Sunday of Advent is traditionally called Gaudete Sunday. Gaudete is the Latin word meaning “rejoice.” This Sunday is so named because “Rejoice” is the first word in the entrance antiphon for today’s Mass taken from Philippians 4:4,5:

“Rejoice in the Lord always; again I say, rejoice! The Lord is near.”

Some people mark this Sunday on their Advent wreath with a pink candle instead of a purple candle. This day is a joyful reminder that our salvation is near.

Today in Catholic History:

†   1098 – First Crusade: Massacre of Ma’arrat al-Numan – Crusaders breach the town’s walls and massacre about 20,000 inhabitants. After finding themselves with insufficient food, they resort to cannibalism. [A sad and lowly part of Church history]
†   1212 – Death of Geoffrey, Archbishop of York
†   1524 – Pope Clement VII approves Organization of Jewish Community of Rome
†   1610 – Birth of Saint Vasilije (St. Basil of Ostrog), Bishop of Zahumlje in Herzegovina (d. 1671)
†   1769 – Pope Clement XIV proclaims a universal jubilee
†   1779 – Birth of Madeleine Sophie Barat, French saint (d. 1865)
†   2003 – Death of Joseph Anthony Ferrario, American Catholic prelate (b. 1926)
†   2008 – Death of Avery Dulles, Roman Catholic Cardinal, Theologian (b. 1918)
†   Feast Day: Mexico – Our Lady of Guadalupe Day

(From the “On This Day” Blog Site
otday.wordpress.com) &/OR
“Today in Catholic History”
http://www.historyorb.com)

Franciscan Formation Reflection:

Franciscans witness to a genuine love and respect for the poor and vulnerable.

“For Francis, poverty involved not only serving the poor but being poor and connected to those who were poor and outcast. This service to and identification with the poor was at the heart of the lives of Francis and Clare, it is there that they discovered Christ as “the poor Son of the poor Mother.” Following the example of these saints, members of the Franciscan family today are called to be with and identify with the poor and vulnerable and with all who face discrimination of one form or another. We are called to be in solidarity with them in their struggle to have their God-given rights honored by others. We are called to develop a lifestyle that brings us close to the poor and makes us sensitive to those who are most vulnerable.”

“Francis went around the cities and villages, proclaiming the kingdom of God and preaching peace.” Thomas of Celano, The Life of St. Francis, 36

(From the Franciscan Action Network (FAN) website:
http://www.franciscanaction.org)

Quote or Joke of the Day:

You Might be a Roman Catholic…

…if you think God’s presence is always strongest in the back three pews.
…if you judge the quality of the Mass by the length of the Homily.

Today’s reflection is about Jesus telling John the Baptist of the signs of the kingdom that are being worked through him; and praises John as more than a prophet.

2When John heard in prison of the works of the Messiah, he sent his disciples to him 3 with this question, “Are you the one who is to come, or should we look for another?” 4 Jesus said to them in reply, “Go and tell John what you hear and see: 5 the blind regain their sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, and the poor have the good news proclaimed to them. 6 And blessed is the one who takes no offense at me.” 7 As they were going off, Jesus began to speak to the crowds about John, “What did you go out to the desert to see? A reed swayed by the wind? 8 Then what did you go out to see? Someone dressed in fine clothing? Those who wear fine clothing are in royal palaces. 9 Then why did you go out? To see a prophet? Yes, I tell you, and more than a prophet. 10 This is the one about whom it is written: ‘Behold, I am sending my messenger ahead of you; he will prepare your way before you.’ 11 Amen, I say to you, among those born of women there has been none greater than John the Baptist; yet the least in the kingdom of heaven is greater than he. (NAB Matthew 11:2-11)

This week’s Gospel continues a reflection on the personhood, ministry, and message of John the Baptist. Last week at Mass, John spoke about his relationship to Jesus, the coming “one” prophesized in the Old Testament. This week, we have Jesus’ message to John, who is imprisoned (and a message to us as well). Jesus’ message is about the signs of the kingdom found in John’s ministry. Jesus’ examines, and praises John’s “role” in salvation history and in the Kingdom of God.

Have you noticed the perceived undertone present in today’s Gospel reading? There seems to be a subdued, yet noticeable and growing opposition to Jesus, if you “read between the lines.” From this point on, there will be more disputes, challenges, and attacks relating to “faith” and “discipleship” in reference (and preference) to Jesus in the future readings.

John the Baptist is now “in prison”. Upon finding out of John’s capture and imprisonment, Jesus withdrew to Galilee (Matthew 4:12). According to Josephus (Antiquities 18, 5, 2 #116-19), Herod imprisoned – – and then executed – – John because he feared that John the Baptist’s influence over the people could possibly enable him to lead a rebellion. The murder of John (see Matthew 14: 1-2) by Herod Antipas foreshadows the death of Jesus (see Matthew 17:12).

John stood in the doorway between the Old and New Testaments. He stood in the doorway between the Old and New Covenants of God. For me, John the Baptist was the bright “light stream” in the vast desert pointing vividly to the safe and lovingly calm harbor of Jesus, similar to the light stream of a lonely lighthouse pointing the lost in the vast seas to a safe, calm, and loving harbor of safety. John points to the “door” of Jesus moving inwardly from the “Old” – – towards the “New” – – kingdom of God.

John foretold and prepared the way for the Messiah – Jesus Christ. At the Jordan River, He also pointed his own followers to Jesus when he extolled, “Behold the Lamb of God who takes away the sins of the world” (John 1:29). John knew early on in His ministerial life what Jesus the “Messiah” would accomplish through His death on that Holy Tree of crucifixion.

Nearing the end of His life, today’s Gospel shows us how John queried whether Jesus was truly the “promised Messiah”. Jesus retorted to John’s uncertainties by recounting the firm proof of facts about his ministry.

While in prison, why did John send his followers to question Jesus as he was sitting in prison knowing was going to die soon, at the hands of King Herod. In verse 3, the question, “Are you the one who is to come, or should we look for another” expressed a doubt from John the Baptist. He wanted to know if Jesus was truly “the one who is to come”. The reason: because Jesus’ mission had NOT been one of a “fiery judgment” as John (and almost all Jewish people) had expected, but rather one of simple repentance. John knew prophesies of the Old Testament. In Malachi 3:1, it read:

“Lo, I am sending my messenger to prepare the way before me; And suddenly there will come to the temple the LORD whom you seek, And the messenger of the covenant whom you desire. Yes, he is coming, says the LORD of hosts. But who will endure the day of his coming? And who can stand when he appears? For he is like the refiner’s fire, or like the fuller’s lye. He will sit refining and purifying (silver), and he will purify the sons of Levi, Refining them like gold or like silver that they may offer due sacrifice to the LORD.”

Jesus responds by pointing to the miracles that He has worked. He says that His miracles, actions, and words about the kingdom of God is proof enough in recognizing the realization of Isaiah’s prophecy foretelling the signs and wonders which the Messiah would perform (see Isaiah 35).

In his rabbinic teaching style, Jesus also returned one question with another to Him and his followers: What do you see in John the Baptist? His response to John’s question was also rabbinic in nature as it was taken from the Old Testament. He took passages from Isaiah that pictures the time of salvation as being marked by deeds and acts, such as those that Jesus is doing. These passages were a caveat and warning to John the Baptist to NOT disbelieve solely because he believes his own expectations have not been met.

“But your dead shall live, their corpses shall rise; awake and sing, you who lie in the dust. For your dew is a dew of light, and the land of shades gives birth.” (Isaiah 26:19)

“On that day the deaf shall hear the words of a book; And out of gloom and darkness, the eyes of the blind shall see. The lowly will ever find joy in the LORD, and the poor rejoice in the Holy One of Israel.” (Isaiah 29:18-19)

“Then will the eyes of the blind be opened, the ears of the deaf be cleared; Then will the lame leap like a stag, then the tongue of the dumb will sing. Streams will burst forth in the desert, and rivers in the steppe.” (Isaiah 35:5-6)

“The spirit of the Lord GOD is upon me, because the LORD has anointed me; He has sent me to bring glad tidings to the lowly, to heal the brokenhearted, to proclaim liberty to the captives and release to the prisoners.” (Isaiah 61:1)

Jesus’ rebuke of John for questioning His divinity is offset by His reminder to the crowd of the greatness of John the Baptist’s role and function in salvation history (verses 7-11). Jesus praises John for his role in preparing the way for Jesus – – the “MESSIAH!”

Why does Jesus contrast John with a “reed”? Unlike a reed, which is spineless and easily bruised, John the Baptist stands as a truth of faith because his heart, soul, and body – his entire being – was surrendered to God. John the Baptist burns brightly, warmly, and intensely with the fire of God’s truth and love for all mankind.

There was a common belief among the Jewish faithful that there had been no prophets in Israel since Malachi. The coming of a new prophet was eagerly awaited among all Jewish people. Jesus basically sanctions that John was that prophet, sent to foretell the coming of the Messiah that all was waiting. John was the precursor of the “one” who would bring in the new and final age. John was the last of the prophets to announce Jesus’ coming. In leaping for joy in Elizabeth’s womb, John was also the first witness to Jesus’ divinity(along with Mary and Joseph)!

John’s preeminent greatness lies in his purpose of announcing the nearness of the “kingdom”. Jesus is telling all hearing that the “kingdom” of God is so great a privilege, pleasure, and joy, – – that the least in God’s kingdom – – is greater than the last and greatest prophet: John the Baptist. All who work for the Kingdom of God will be as great as John – and even greater!

Jesus’ message to John about the signs of the kingdom being performed recalls the salvation described by the prophet Isaiah. This Gospel reading is a reminder that the beginning of salvation is already present to us, but also yet to be fully fulfilled.

Someone who is “tepid” – careless, half-hearted, and lukewarm – can be easily influenced and converted by others. If we want to be like John the Baptist, we must surrender our heart, soul, and body to Jesus Christ and his kingdom of everlasting peace, joy, and righteousness. There is absolutely NO room for compromise on this matter of faith and fact. We are either for Jesus and His kingdom or against Jesus and His kingdom – no fence walkers are allowed.

Salvation is already in our midst as apparent in the miracles demonstrated by Jesus so many years ago, and in the Church today. But salvation is also to be fulfilled in the coming reign of God.

Look at our society and the societies around us. Look at what is happening around the world today. Though we can find glimpses of God’s work among us, it would so very easy to become disheartened and depressed by the apparent and obvious secularization of society. The “absence” of God and His salvation is prevalent in today’s families and societies (even so-called Catholic ones). Jesus’ excruciatingly painful death on the “Holy Tree” captured our hearts and souls, and opened the doorway to heaven. We cannot truly know why there is so much pain and suffering in this world. But, we do know that Jesus walked that same path during His time of humanity on earth. And He is accompanying us on our path still today, especially close to us in times of pain and suffering. That is why He is called Emmanuel: “God is with us!!”

Advent is a season of “hope.” We should acknowledge that salvation is both mysteriously present in our world, and yet to be fully and truly fulfilled in the unknown future. We are also expected to help prepare the way for God’s kingdom by our own actions, words, and prayers.

Reflect on John’s question to Jesus: “Are you the One?” Jesus does not answer his question directly (he was a great therapist – without a couch though), but points to the signs of the kingdom present around Him. Try looking through your local newspaper for signs of hope that God is at work in your world and neighborhood.

Each of us has times when we questioned God’s love, mercy, and attention to us. There are times when we feel ambiguous or unsure about following Jesus on His path. At these times, Jesus gives us the exact same answer he gave to John the Baptist: “Review your life.” Try to remember the beautiful, wonderful, and awe inspiring things you have seen the Lord do in your life, in others, and in nature. Keep hold of your trust, faith, and love for God – even when it doesn’t make a lot of sense to you at that time. Eventually, you too will be vindicated by God’s love for you!!

“Our Father”

“Our Father, who art in Heaven; hallowed by Thy name; Thy kingdom come; Thy will be done on earth as it is in Heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us, and lead us not into temptation; but deliver us from evil. Amen”

Pax et Bonum
Dan Halley, SFO

*****

A Franciscan’s Saint of the Day: Our Lady of Guadalupe

The feast in honor of Our Lady of Guadalupe goes back to the sixteenth century. Chronicles of that period tell us the story.

A poor Indian named Cuauhtlatohuac was baptized and given the name Juan Diego. He was a 57-year-old widower and lived in a small village near Mexico City. On Saturday morning, December 9, 1531, he was on his way to a nearby barrio to attend Mass in honor of Our Lady.

He was walking by a hill called Tepeyac when he heard beautiful music like the warbling of birds. A radiant cloud appeared and within it a young Native American maiden dressed like an Aztec princess. The lady spoke to him in his own language and sent him to the bishop of Mexico, a Franciscan named Juan de Zumarraga. The bishop was to build a chapel in the place where the lady appeared.

Eventually the bishop told Juan Diego to have the lady give him a sign. About this same time Juan Diego’s uncle became seriously ill. This led poor Diego to try to avoid the lady. The lady found Diego, nevertheless, assured him that his uncle would recover and provided roses for Juan to carry to the bishop in his cape or tilma.

When Juan Diego opened his tilma in the bishop’s presence, the roses fell to the ground and the bishop sank to his knees. On Juan Diego’s tilma appeared an image of Mary exactly as she had appeared at the hill of Tepeyac. It was December 12, 1531.

Comment:

Mary’s appearance to Juan Diego as one of his people is a powerful reminder that Mary and the God who sent her accept all peoples. In the context of the sometimes rude and cruel treatment of the Indians by the Spaniards, the apparition was a rebuke to the Spaniards and an event of vast significance for Native Americans. While a number of them had converted before this incident, they now came in droves. According to a contemporary chronicler, nine million Indians became Catholic in a very short time. In these days when we hear so much about God’s preferential option for the poor, Our Lady of Guadalupe cries out to us that God’s love for and identification with the poor is an age-old truth that stems from the Gospel itself.

Quote:

Mary to Juan Diego: “My dearest son, I am the eternal Virgin Mary, Mother of the true God, Author of Life, Creator of all and Lord of the Heavens and of the Earth…and it is my desire that a church be built here in this place for me, where, as your most merciful Mother and that of all your people, I may show my loving clemency and the compassion that I bear to the Indians, and to those who love and seek me…” (from an ancient chronicle).

Patron Saint of: Americas; Mexico

Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.;
revised by Pat McCloskey, O.F.M.
(From http://www.americancatholic.org website)

Secular Franciscan Order (SFO) Rule #’s 12 & 13 of 26:

Witnessing to the good yet to come and obligated to acquire purity of heart because of the vocation they have embraced, they should set themselves free to love God and their brothers and sisters.

As the Father sees in every person the features of his Son, the firstborn of many brothers and sisters, so the Secular Franciscans with a gentle and courteous spirit accept all people as a gift of the Lord and an image of Christ.

A sense of community will make them joyful and ready to place themselves on an equal basis with all people, especially with the lowly for whom they shall strive to create conditions of life worthy of people redeemed by Christ.

Posted by Dan Halley,, OFS. Categories: Apologetics, Bible History, Franciscan Formation, Humor/Joke, Meditation, Prayer, Quote/Joke, Rosary, Saint of the Day, Scripture, SFO Rule. Tags: 11:2-11, ahead, Amen, apologetics, Baptist, behold, Bible History, Blessed, blind, born, Catholic, cleansed, clothing, come, crowds, dead, deaf, Death, Desert, disciples, dressed, father, fine, Franciscan, Frustration, God, good, greater, hear, heard, Heaven, Holy Spirit, Intercession, Jesus, John, Journey, kingdom, Knowledge, lame, least, lepers, life, look, Lord, love, Matthew, messenger, messiah, NAB, news, off, offense, One, palaces, poor, Prayer, prepare, prison, proclaimed, Prophet, question, raised, reed, Reflection, regain, reply, royal, Saint, see, sent, SFO, SFO Rule, sight, Sin, Someone, Sorrow, Speak, St. francis, swayed, Teach, tell, walk, Way, wear, wind, women, Words, works, Worthy, written. 1 Comment

Aug. ’10

“Jesus was Caught by a Red-Light Camera, But Who Is Going to Give HIM the Ticket?!” – Luke 14:1, 7-14†

Today is going to be a beautiful day in the St. Louis area. I hope all have a spiritual day as well. On Facebook yesterday, I was drawn into a “debate” over abstinence education versus prophylactic education. Someone I consider a long-term friend, and already known as ultra-“progressive,” felt strongly that abstinence education is not only wrong, but also considered abstinence a joke in today’s society.

When given information from LDI (Life Decisions International) that abstinence education was proven effective, and that the US Government tried to cover up its own study, he still persisted that abstinence will not work. He wrote: “so ignore the facts, cloak sexuality in some divine gifting scenario, and hope such a priority will resonate with teens. Good luck with that. My children understand that sexual activity leads to parenthood, so if they are willing to accept that… consequence, then they are ready to understand contraception and why that is a good idea. Marriage is not about sex. Marriage is about money, assets, property and security. I think your values are awesome to attain and to maintain. If they work for your family then good for you. But abstinence programs don’t work unless condoms are readily available…”

My concern is that he left out the most important aspect of marriage: LOVE!! And, sexuality IS a divinely magnificent gift, a grace, from God! With love, anything is possible. Please keep this person in your prayers and LOVE today.