Tag Archives: rain

05

Mar. ’11

“Lord, Lord; Can Satan Get In Through A Crack In My Foundation?! Is My Basement Leaking Holy Water?!” – Matthew 7:21-27†


  

  

Ninth Sunday in Ordinary Time 

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Today’s Content:

 

  • Dan’s Deliberations, Discoveries, & Declarations
  • Today in Catholic History
  • Quote or Joke of the Day
  • Today’s Gospel Reading
  • Reflection on Today’s Gospel
  • New Translation of the Mass
  • A Franciscan’s Saint of the Day 
  •  Franciscan Formation Reflection
  • Reflection on part of  the SFO Rule

 

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Dan’s Deliberations, Discoveries, & Declarations:

 

Just a few days till the start of the Lenten Season.  Lent is a time to prepare and meditate on the Passion of Christ, His crucifixion/death on the Holy Tree, and His Resurrection on a Sunday morning we now call Easter.  This is a season of reflection, alms-giving, prayer, and sacrifices (abstinence and fasting).

ImageFor me, I will try to pray more each day (my family says that is impossible for I am always praying, which is not true in reality).  I will also be sacrificing in multiple ways (traditional Friday abstinence as an example) and by specifically giving up my daily diet sodas (NO Diet Mt. Dew will be devastating.  Can we say withdrawal?)

 

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Anyone following this blog for some time has noticed a new format.  I wanted to reorganize this page for easier reading and to categorize everything together: news items, quotes, and jokes are grouped together; the Gospel reading and reflection, plus a prayer associated with the reflection, are closer together; and Franciscan materials are all together.  Let me know what you think, please, and thank you.

 

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Today in Catholic History:

    
†   766 – Death of Chrodegang, church reformer/bishop of Mainz, about 50 years of age
†   1205 – Aken, [Philips van Zwaben], is crowned Roman-Catholic German King
†   1252 – Death of Saint Rose of Viterbo, Italian saint (b. 1235)
†   1447 – Tommaso Parentucelli (Nicholas V) succeeds Pope Eugene IV
†   2008 – Death Peter Poreku Cardinal Dery, Cardinal Archbishop Emeritus of Tamale, Ghana
†   Memorials/Feasts: Saint Chrodegang; Saint Fridolin; Saint Colette (aka Saint Coleta of Ghent); Saint Olegarius

(From the “On This Day” Blog Site
otday.wordpress.com &/OR
“Today in Catholic History”
http://www.historyorb.com)

 

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Quote or Joke of the Day:

 

“When GOD solves your problems, you have faith in HIS abilities; when GOD doesn’t solve your problems HE has faith in your abilities.”  (unknown)

 

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In today’s reflection, Jesus is teaching about building a foundation of faith and making a life which is firm and solid.

 

21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven.  22 Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name?  Did we not drive out demons in your name?  Did we not do mighty deeds in your name?’  23 Then I will declare to them solemnly, ‘I never knew you.  Depart from me, you evildoers.’  24 “Everyone who listens to these words of mine and acts on them will be like a wise man who built his house on rock.  25 The rain fell, the floods came, and the winds blew and buffeted the house.  But it did not collapse; it had been set solidly on rock.  26 And everyone who listens to these words of mine but does not act on them will be like a fool who built his house on sand.  27 The rain fell, the floods came, and the winds blew and buffeted the house.  And it collapsed and was completely ruined.” (NAB Matthew 7:21-27)

 

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The “Sermon on the Mount” is about how to be a true follower of Jesus.  This discourse is coming to an end with a reflection on what OUR Imagewords and deeds really mean.  We can say “we are followers of Jesus” all we wish, and cry out “Lord, Lord” till hoarse in the throat; but, in fact, that does not mean we are true followers of Jesus Christ.  We may even do powerful deeds “in Jesus’ name”, but does that mean we are following Him?  Ultimately, it is not our decision that we believe we are truly His followers.  We don’t get to choose what it means to believe in Jesus; we only get to see, listen, and believe completely in Him!  At the Parousia (the Day of Final Judgment), Jesus reveals the “word” is the “real” judge, of who was, and is, a true follower, and who was, and is, not.  At the Parousia, Jesus reveals our likeness to Him, acquired by our believing and acting upon His words.   

Jesus’ rebuke of false followers in verses 23 and 26 is now expanded to include “disciples” who perform works in the nImageame of Jesus (“Lord”), yet live improper and evil lives (cf., 1 Corinthians 3:1-4).  (Just like some Catholics going to Mass only at Christmas and Easter.  Or, Catholics who go to Mass devoutly each and every week, without fail, yet live a non-Christian lifestyle at work, home, or play.)  (These folks do a good job of imitating the behaviors of non-believers.)

ImageJesus repeats many, many times throughout Holy Scripture that the kingdom of God is solely for those who do the will of the Father, at all times, without any need or desire for reward; – – for those doing the “will” of God, simply and purely out of love for Him.  At the Parousia, those claiming to be prophets and miracle workers, yet morally corrupt will be “rejected by Jesus”.

This is an awesome thought.  Please consider the following:

A. “Then I will declare to them solemnly, ‘I never knew you.  Depart from me, you evildoers.‘” (Matthew 7:23)

B. “But whoever denies me before others, I will deny before my heavenly Father.” (Matthew 10:33)

And, from the Book of Psalms:

C. “My eyes are dimmed with sorrow, worn out because of all my foes.  Away from me, all who do evil!” (Psalm 6:8-9)

I wonder whether Jesus was remembering this verse when He used them in Matthew 7:23 (See “A” above – today’s reading).

These strongly worded “negatives” led me to ask: “What does being a ‘true follower’ of Jesus Christ actually mean?” – – I have comImagee to believe that it is not a question of just hearing Jesus’ words but of acting on them in our lives.  

In the final parable today, two people “building a house” have heard Jesus’ words.  Yet, only the one who hears and acts correctly, building on “rock” – – has a firm and strong foundation.  

The people listening to Jesus that day were very familiar with the effects of building houses with, or without strong foundations, Imagein a flood prone area.  The described situation in today’s reading is very typical for the Palestine region.  During the dry season, when rain is non-existent, the ground becomes dry and extremely hard.  However, when the rain does come, it comes in torrents and rivers seem to appear out of “nowhere”.  Flash floods swoop down the dry valleys in the region, and any houses built on sandy soil, without a strong foundation, are easily washed away.  Only those houses diligently and carefully built on solid rock foundations have any chance of survival.Image

The type of “foundation”, (the basis of faith, the groundwork of understanding, and our charity toward others), we build our lives upon will determine whether we can survive the “storms” – – the depressing, dark, and lonely times – – that are sure to come in our earthly lives.  

My late father was a builder.  He planned, created, and built many types of foundations in his life.  I learned from him that it is best to “lay out” a foundation when the weather and soil conditions are at their best: dry and settled.  It takes insight, prudence, and forethought to know how a particular foundation can be made to withstand hostile and opposing forces.  You do not have to be a contractor, builder, or engineer though, to know that building a house on a foundation set in a flood plain, such as in a “dry” river-bed, is a sure bet for a violent and total destruction of anything associated with that foundation and house!

ImageWhat kind of foundation are you “laying out” in your life?  On what base are you building your eternal life, your relationship with God?  When Jesus told today’s parable of the two builders, He must have had the following Old Testament proverb in mind:

“When the tempest [fancy word for storm] passes, the wicked man is no more; but the just man is established forever.” (Proverbs 10:25).

So, what is the meaning, implication, importance, and impact of this particular parable for each of us, both individually and communally?  Keep reading on.

 

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In today’s reading, an interesting difference in emphasis is noted between verses 21-22 and verse 24: I found the relationship is not between “saying and doing”, as earlier in verses 21-22:

21“Not everyone who SAYS to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who DOES the will of my Father in heaven.  22Many will SAY to me on that day, ‘Lord, Lord, did we not prophesy in your name?  Did we not drive out demons in your name? Did we not DO mighty deeds in your name?’” (Matthew 7:21-22) 

Jesus focuses on the relationship between people “listening” and people “doing”.  Notice His change of emphasis in verse 24:

“Everyone who LISTENS to these words of mine and ACTS on them will be like a wise man who built his house on rock.” (Matthew 7:24)

Jesus reveals He values every person who listens to His word, and then acts upon them.  For centuries, Christians have beeImagen studying, pondering, and listening to His word, and trying to live by them.  Did Jesus really mean for all His parables and teachings on this Palestinian hill to be taken seriously?  What does it actually mean to be “poor in spirit”?  Are we truly supposed to “turn the other cheek”?  Does God expect us to actually give “our coat to someone who asks for our shirt”?  Yes, Yes, and definitely YES!

In the end, each of us needs to work out the details of how to be an effective, successful follower of Jesus Christ.  For me, and I believe for Imageanyone who is truly listening to our Lord’s words, it is much more than just saying “Lord, Lord.”  It is also much more than just performing “great acts” in Jesus’ name.  It begins always with faith first, and then working; acting upon Jesus’ words in a spirit of humility and greatness.  I think Paul put it this way: “Following and acting on His word is ‘faith working through love.’”

 “For in Christ Jesus, neither circumcision nor uncircumcision counts for anything, but only faith working through love.” (Galatians 5:6)

This formula – – listening, and then doing, – – is much more than a simple plan of protection and security through salvation.  Jesus wants not only to just shield us from falsehoods and evil, but also for us to be with Him, every single day of our two lives (both human and eternal).  He wants to bless us; He wants His blessings to flow in, and through, us as we “build” our lives on, in, and with His word by our listening attentively to all His words.  God bestows many blessings on each of us, individually.  Three come to my mind immediately: His unconditional love, His forgiveness, and His Mercy.  There are many more though.  Can you think of others?

God loves us no matter who we are, or what we do.  He never leaves us; we sometimes separate ourselves from Him.  YImageet, He eagerly awaits our return to him with open arms.  His depth of forgiveness cleanses our consciences, hearts, and souls from all guilt, shame, and sins.  He has the largest spiritual “eraser” ever known:

“As far as the east is from the west, so far have our sins been removed from us.” (Psalm 103:12)

We also have God’s mercy.  His mercy is far deeper than even His forgiveness.  His mercy – – His compassion, steadfastness, and faithfulness – – for us is beyond human description or understanding.  His entire disposition is one of forgiveness, mercy, and love for each of us – – individually!

ImageThere is only one way in which a person’s love, trust, and sincerity toward God and other’s can be shown.  That is by one’s practice – – one’s deeds.  Fine, beautiful, and exquisite words can never replace good deeds.  Present day politicians are very excellent orators, and literally talk the coins out of our pockets with very little pressureImage (squeezing blood out of the proverbial turnip).  I believe most would agree all their talk is not producing many fruits.  On the other hand, there are many, many people servicing others daily with a genuine love, and producing a great harvest in, and for, God’s kingdom.

So, what makes a true disciple of Christ if not words or actions?!  It starts with building our life on a solid foundation, “the rock”, of Jesus Christ himself and our faith in Him.  It’s in Him, with Him, and through Him that the Messianic Law and the prophets were (and still are) fulfilled completely, fully, and totally.  In, with, and through Him, the “will” of God, God’s plan for OUR salvation, is fully revealed to us.

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All families go through difficult times.  Recall some of the difficult times that you have had in your life.  Can you think of the most difficult situation or time that you faced?  Examples could be a sickness, death of a loved one, trouble in school, loss of your job.  We sometimes refer to these difficult periods as “storms.”  In today’s reading, Jesus talks about storms – – rain, floods, and wind – – and how we can stand firm in the face of them?  Only with a strong foundation of faith can we stand firm.  

What does it means for you to build your house on “solid rock”?  How has your faith helped you to get through difficult times and situations?  Our character is revealed in what we choose to do in our lives, especially when we choose between truth and falsehood, good and evil.  On a daily basis, pray for the strength and grace to remain strong in your personal relationship with Jesus.

ImageDo you cheat when completing tests or income taxes?  Do you lie, directly or indirectly (through omission, evasion, and/or diversion)?   A true disciple of Jesus Christ is one that is honest and reliable – – before God, neighbor, and oneself.  Please remember, when honest and reliable in all you say and do, your word can be taken as trustworthy and true!

In closing, what keeps one from falsehoods, evil, distrust, and spiritual disasters?  Answer: our faith!  If we make Jesus Christ, and His word, the “rock and foundation” (the basis, groundwork, and charity) of our lives, nothing can unsettle us, or prevent us from God’s saving love, manifestation, and assistance.  Are Jesus Christ, and his word, the solid basis, groundwork, and love – – “the ‘ROCK’ FOUNDATION” – – of YOUR life?  (cf., 1 Corinthians 10:4)  He is mine!!

Today is a great day to thank God for laying such a strong foundation for you.  And, also to tell Him that you want and desire to follow Him with all your heart, soul, mind, and body.  Give Him your entire and total life today, and every day, and watch how the blessings start to flow!

 

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“An Act of Faith”

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“O my God, I firmly believe that you are one God in three divine Persons, Father, Son, and Holy Spirit; I believe that your divine Son became man and died for our sins, and that he will come to judge the living and the dead. I believe these and all the truths which the Holy Catholic Church teaches, because you revealed them, who can neither deceive nor be deceived.  Amen.”

 

Pax et Bonum
Dan Halley, SFO

 

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New Translation of the Mass

 

In November of 2011, with the start of the new Liturgical year and Advent, there will be a few noticeable changes in the Mass.  It will still be the same ritual for celebrating the Eucharist.  The Mass will still have the same parts, the same patterns, and the same flow as it has had for the past several decades.  It is only the translation of the Latin that is changing.
The new translation seeks to correspond much more closely to the exact words and sentence structure of the Latin text.  At times, this results in a good and faithful rendering of the original meaning.  At other times it produces a rather awkward text in English which is difficult to proclaim and difficult to understand.  Most of those problems affect the texts which priests will proclaim rather than the texts that belong to the congregation as a whole.  It is to the congregation’s texts that I will address with each blog, in a repetitive basis until the start of Advent.
In the words of Vatican II’s Lumen Gentium, #11, the Eucharist is the “source and summit” of Christian life. Anything we can do to understand our liturgy more deeply will draw us closer to God.

 

A second option for the “penitential rite” (the “Confiteor” being the first option) has been revised.  This second form had been little used in recent years.  The second option is presently:

Lord, we have sinned against you:|
Lord, have mercy.
Lord, have mercy.

Lord, show us your mercy and love.
And grant us your salvation.

May almighty God have mercy on us,
forgive us our sins,
and bring us to everlasting life.  Amen.

 

It will now read as follows:

The priest says, “Have mercy on us, O Lord.”
The people respond, “For we have sinned against you.”  
Then the priest says, “Show us, O Lord, your mercy,”
and the people respond, “And grant us your salvation.”

Material from “Changing How We Pray”, by Rev. Lawrence E. Mick

 

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A Franciscan’s Saint of the Day:  Servant of God Sylvester of Assisi (d. 1240)


Sylvester was one of the first 12 followers of St. Francis of Assisi and was the first priest in the Franciscan Order. A Imagedescendant of a noble family, Sylvester once sold Francis stones which were to be used to rebuild a church. When, a short while later, he saw Francis and Bernard of Quintavalle distributing Bernard’s wealth to the poor, Sylvester complained that he had been poorly paid for the stones and asked for more money.

Though Francis obliged, the handful of money he gave Sylvester soon filled him with guilt. He sold all of his goods, began a life of penance and joined Francis and the others. Sylvester became a holy and prayerful man, and a favorite of Francis—a companion on his journeys, the one Francis went to for advice. It was Sylvester and Clare who answered Francis’ query with the response that he should serve God by going out to preach rather than by devoting himself to prayer.

Once in a city where civil war was raging, Sylvester was commanded by Francis to drive the devils out. At the city gate Sylvester cried out: “In the name of almighty God and by virtue of the command of his servant Francis, depart from here, all you evil spirits.” The devils departed and peace returned to the city.

Sylvester lived 14 more years after the death of Francis and is buried near him in the Basilica of St. Francis in Assisi.

Comment:

Sylvester probably would have asked a higher price for his stones if he had thought Francis had the money. In today’s world he might have written the difference off on his taxes as a charitable contribution, but that wasn’t an option in his day. Quite understandably, he asked for payment from the money Francis was handing out so freely. So why did he later feel guilty? Perhaps he realized that, like many of us, he placed a higher value on lesser things.

Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.;
revised by Pat McCloskey, O.F.M.
(From http://www.americancatholic.org website)

 

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Franciscan Formation Reflection:

 

TIME – – TALENT – – TREASURE

When you give of your time, talent, and/or treasure are you giving some of yourself as well?  How? 

What priorities have you developed in regard to Franciscan poverty? 

How do you share of yourself with, and for, others in these three areas of life? Can you do more?

 

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Secular Franciscan Order (SFO) Rule #’s 6 & 7 of 26:


 

6.  They have been made living members of the Church by being buried and raised with Christ in baptism; they have been united more intimately with the Church by profession. Therefore, they should go forth as witnesses and instruments of her mission among all people, proclaiming Christ by their life and words.

Called like Saint Francis to rebuild the Church and inspired by his example, let them devote themselves energetically to living in full communion with the pope, bishops, and priests, fostering an open and trusting dialog of apostolic effectiveness and creativity.

 

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7.  United by their vocation as “brothers and sisters of penance” and motivated by the dynamic power of the gospel, let them conform their thoughts and deeds to those of Christ by means of that radical interior change which the gospel calls “conversion.” Human frailty makes it necessary that this conversion be carried out daily.

On this road to renewal the sacrament of reconciliation is the privileged sign of the Father’s mercy and the source of grace.

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20

Feb. ’11

♫“All We Need Is Love; Dah, – Dah, Dah Dah, Dah!”♫ – Matthew 5:38–48†


            

Today in Catholic History:


†   1154 – Death of Saint Wulfric of Haselbury Plucknett
†   1431 – Death of Pope Martinus V, [Oddo Colonna], Italian, (b. 1368)
†   1798 – Louis Alexandre Berthier removes Pope Pius VI from power.
†   1994 – Pope John Paul II demands juristic discrimination of homosexuals

(From the “On This Day” Blog Site
otday.wordpress.com) &/OR
“Today in Catholic History”
http://www.historyorb.com)

 

 

Quote or Joke of the Day:

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An “eye for an eye” will make the whole world blind. ~ Gandhi

 

 

Franciscan Formation Reflection:

 

Bringing the Christian message to modern man. We have stressed the importance of this theme of evangelization on many occasions. On June 22, 1973, we said to the Sacred College of Cardinals: “The conditions of the society in which we live oblige all of us therefore to revise methods, to seek by every means to study how we can bring the Christian message to modern man. For it is only in the Christian message that modern man can find the answer to his questions and the energy for his commitment of human solidarity.” And we added that in order to give a valid answer to the demands of the Council which call for our attention, it is absolutely necessary for us to take into account a heritage of faith that the Church has the duty of preserving in its untouchable purity, and of presenting it to the people of our time, in a way that is as understandable and persuasive as possible.

 

Burning questions. This fidelity both to a message whose servants we are and to the people to whom we must transmit it living and intact is the central axis of evangelization. It poses three burning questions, which the 1974 Synod kept constantly in mind:

– In our day, what has happened to that hidden energy of the Good News, which is able to have a powerful effect on man’s conscience?

– To what extent and in what way is that evangelical force capable of really transforming the people of this century?

– What methods should be followed in order that the power of the Gospel may have its effect?

Basically, these inquiries make explicit the fundamental question that the Church is asking herself today and which may be expressed in the following terms: after the Council and thanks to the Council, which was a time given her by God, at this turning-point of history, does the Church or does she not find herself better equipped to proclaim the Gospel and to put it into people’s hearts with conviction, freedom of spirit and effectiveness?

http://www.ciofs.org/ratio/2010/EN201102.htm

 

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Today’s reflection is about Jesus commanding us to love our enemies, and to pray for your persecutors.

 

38 “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’  39 But I say to you, offer no resistance to one who is evil.  When someone strikes you on (your) right cheek, turn the other one to him as well.  40 If anyone wants to go to law with you over your tunic, hand him your cloak as well.  41 Should anyone press you into service for one mile, go with him for two miles.  42 Give to the one who asks of you, and do not turn your back on one who wants to borrow.  43 You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’  44 But I say to you, love your enemies, and pray for those who persecute you, 45 that you may be children of your heavenly Father, for he makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust.  46 For if you love those who love you, what recompense will you have?  Do not the tax collectors do the same?  47 And if you greet your brothers only, what is unusual about that?  Do not the pagans do the same?  48 So be perfect, just as your heavenly Father is perfect.   (NAB Matthew 5:38–48)

 

Imagine Sister Death [a Franciscan concept and term] coming for you and taking you to the paradise we know as heaven.  The very first Imageperson you meet, after Jesus of course, is the one person you liked the least in life!  It is a very possible reality!  Remember, God loves each one of us, individually, and without regard for OUR perceived earthly status of others!  The Pharaoh of “Moses” fame, King Herod the Great, Judas, Hitler, and even today’s abortion practitioners may be in paradise with us.  After all, these much loved creations of God (though hated by man) may have chosen to repent, acknowledge their sinfulness, and may have received forgiveness for their transgressions on earth.  A prime example is St. Dismas while hanging on the cross:

“Now one of the criminals hanging there reviled Jesus, saying, “Are you not the Messiah? Save yourself and us.”  The other, however, rebuking him, said in reply, “Have you no fear of God, for you are subject to the same condemnation?  And indeed, we have been condemned justly, for the sentence we received corresponds to our crimes, but this man has done nothing criminal.”  Then he said, “Jesus, remember me when you come into your kingdom.”  He replied to him, “Amen, I say to you, today you will be with me in Paradise.”  (Luke 23:39-43)

When Jesus talked about the law God gave to the Jewish people, He did something no one previously had ever done before.  ImageHe gave a new benchmark or norm based not only on the condition of “justice” (a sound or good reason, fairness and reasonableness), but also based on the higher law of grace and love.

Today we have the last two teachings offered at the “Sermon on the Mount”.  They both deal with love of our enemies.  Jesus is speaking extremely powerful words here.  In the first part of His discourse, He is teaching on a well known (to the common Jewish person) Levitical Law:

 “Limb for limb, eye for eye, tooth for tooth!  The same injury that a man gives another shall be inflicted on him in return.”  (Leviticus 24:20)

Jesus knew the Mosaic Law – – and its intention – – better than any Pharisee, Sadducee, or Scribe could ever conceive and understand.  In today’s reading, Jesus quotes from Mosaic Law:

“But if injury ensues, you shall give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, stripe for stripe.” (Exodus 21:23-25)

We should not understand “an eye for an eye” as an extremely harsh punishment for all crimes.  It was actually meant to limit acts of revenge by making sure the punishment was not excessive, but equitable: only “fitting” the crime or act done.  

Scripture scholars believe the language of this law came from the Semitic people surrounding them, from whom the Israelites stemmed.  ImageSo, this old ‘law” may seem quite cruel by today’s standards.  However, this law meant to limit vengeance, and to promote mercy.  In reality, the law was not normally taken “literally”, but instead served as a guide to discern for a “judge” as equitable punishment and penalty for a particular offense or crime.  It was prescribed so that the punishment from one “injured” would not exceed any injury done during the initial crime/sin.  

Now, Jesus uses this part of Holy Scripture to contrast His idea of the better, higher, more humane standard with the limited law of basic qualities.  Then He is asking His followers to take a different approach by resisting retaliation altogether.  Jesus is saying that, for His disciples, the way in His everlasting paradise in heaven, goes far beyond what this old covenant law prescribes.  We are now challenged to suppress the proportionate retaliation previously set by law, and to take the courageous step to even forgive the offender.  This is living the new law of mercy, set by Jesus Himself.  Of the five examples found in verses 38-42 of today’s reading, only the first example (eye for an eye and a tooth for a tooth) deals directly with retaliation for evil.  The other four speak of charity, kindness, generosity, compassion, mercy, and even LOVE for one’s enemy.  A sense of forgiveness and an absence of pride are the “new” norm which plays the essential role in His “love” command.

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Jesus’ country was invaded by, occupied by, and ruled by a Roman government and military.  Roman soldiers in Jesus’ Palestine had the right to annex and/or requisition any property and/or services of the Jewish population by Roman civil law.  This could also include forcing people to perform specific functions – a type of conscription.

If you remember the Passion narratives, Simon is conscripted to carry Jesus’ cross:

“They pressed into service a passer-by, Simon, a Cyrenian, who was coming in from the country, the father of Alexander and Rufus, to carry his cross.” (Mark 15:21)

Jesus is saying that the righteous man will purposely “go the extra mile” for another, with no expectation of reward or thanks. 

 

Mercy me!  Mercy Me!  Mercy is the key!  (I’m a poet & didn’t know it!)  The Old Testament is full of citations involving the directive that we must be merciful:

 “Take no revenge and cherish no grudge against your fellow countrymen. You shall love your neighbor as yourself. I am the LORD.”  (Leviticus 19:18). 

“Say not, ‘As he did to me, so will I do to him; I will repay the man according to his deeds.’”  (Proverbs 24:29)

“If your enemy be hungry, give him food to eat, if he be thirsty, give him to drink.”   (Proverbs 25:21). 

 “Let him offer his cheek to be struck, let him be filled with disgrace.”  (Lamentations 3:30). 

ImageThe response to a person who strikes us on the face, takes us to court, or demands a service of us is not simply to resist and retaliate, but to offer ourselves to seek reconciliation and even to be ready and willing to surrender our property out of love.  Those who are called to the Kingdom of Heaven are to go beyond the way of the secular world and to serve God’s people and kingdom.

The next difficult level expected of those followers who are invited to God’s kingdom is the willingness and the ability to embrace our enemies: first to forgive, and then to love them.  

“Take no revenge and cherish no grudge against your fellow countrymen. You shall love your neighbor as yourself. I am the LORD.”  (Leviticus 19:18)

There was a religious attitude among the people of Jesus’ time on earth that allowed one to hate those not “neighbors” (meaning anyone not Israelites), and to distance oneself from those who are not their “neighbor”.  Jesus corrects this misinterpretation (cf., the parable of the Good Samaritan in Luke 10:25-37).  

In contrast to “hate”, Jesus emphasizes that “love of God” and the “love of neighbor” are the two primary and essential direImagectives on which all other commandments and laws revolve.  He further extends these “love” commandments to our enemies and our persecutors.  He extends its meaning to encircle, to take-in, all men – – even our enemies.   His disciples, as children of God and followers of Christ, need to imitate the example of God the Father, who grants His gifts of “sun” and “rain” to all people and all creation, both good and bad.  A Christian, a true Catholic, has NO personal enemies!  Our ONLY enemy is evil – – SIN – – and NOT the “sinner”!

There is absolutely NO room for retaliation or retribution in God’s kingdom.  We need to avoid returning “evil for evil”.  We must seek the good in those who wish us a bad fate, ill-will, or harm.  The virtue of love is the distinguishing mark of a Christian – – of a Catholic: universal LOVE!  The universal call to holiness is not a recommendation, but rather, a commandment of our Lord Jesus Christ.

How often have you accepted insults and abuse without any resentment, malice, or anger – – as Jesus showed us in His example?  When you are required to do more than you believe you should, do you insist on an equitable division, special attention, and/or “rights”; OR, do you respond with grace, joyfulness, and contentment?  

 

“Tax collectors” were Jews who engaged in the collection of taxes, tolls, and customs.  Tax collectors contracted with the Roman civil Imagegovernment for the right to collect these taxes within their districts.  In essence, they became sub-contractors of the Roman government, the “occupying force” in Palestine.  Whatever they could covertly and overtly collect above their allotment of pay became a profit by “embezzlement or extortion”.   Reasonably assumed, and without any doubt in my mind, abuses of embezzlement and extortion were widespread among the Jewish population.  Under-handed and crooked tax collectors were well-known and NOT liked.  Therefore, Jewish tax officials were not only NOT liked, they were disgraced, regarded as sinners and outcasts of their Jewish community – – along with their families.

Jesus’ disciples are not to be solely content and happy with the usual standards of conduct expected under Jewish Mosaic Law.  Jesus is commanding us to love all people, not just the ones we like or we think deserve love.  Even our enemies (such as the tax-collector) deserve our love.  The dishonest, the thief, the murderer, the ponzi-schemer, and so on, could become a Saint through the actions of the Holy Spirit working with, in, and through them, and you to bring them to confess their sins and seek God’s forgiveness, as well as the forgiveness of those they harmed.  Remember, even one of Jesus’ twelve Apostle’s was a tax-collector:

“As He [Jesus] passed by, he saw Levi [Matthew], son of Alphaeus, sitting at the customs post. He said to him, ‘Follow me.’  And he got up and followed Him.” (Mark 2:14)

 

In today’s Gospel reading (Matthew 5:48) Jesus introduces an image or concept as difficult for us today as it was for His disciple friends:

“So be perfect, just as your heavenly Father is perfect.” (Matthew 5:48)

And then, He (Jesus) repeats this concept fourteen chapters later, when talking to a young rich man:

 “Jesus said to him, ‘If you wish to be perfect, go, sell what you have and give to (the) poor, and you will have treasure in heaven.  Then come, follow me.'” (Matthew 19:21)

So, what did Jesus mean by “perfect”?  Talk about high standards!  (That’s way above me and my pay grade.)  Thankfully, the Catholic Church has asked this same question throughout the centuries.  In Chapter 5 of Vatican II’s Constitution “Lumen gentium”, it is written:

“The Lord Jesus, the divine Teacher and Model of all perfection, preached holiness of life to each and every one of His disciples, in every condition.  He Himself stands as the author and consummator of this holiness of life: ‘Be you therefore perfect, even as your heavenly Father is perfect’ […] ‘Thus it is evident to everyone, that all the faithful of Christ of whatever rank or status, are called to the fullness of the Christian life and to the perfection of charity [love]; by this holiness as such a more human manner of living is promoted in this earthly society.’”  (Vatican II’s Constitution “Lumen gentium”, 40)

 

The “fullness of Christ’s life” is in loving God, and loving every person and all God’s creation as fully as we can.  We are God’s “work in Imageprogress”, “Striving to reach the completeness we are called to in God’s kingdom.”  Attempting to “love our enemies” is definitely a part of our striving for completeness.  Completeness includes seeking the good and even the best for the “unjust” as well as the “just” (verse 45).  Perfection then includes desiring and encouraging the utmost “good” for, and towards, others.

Jesus’ new standard is God the Father’s own perfect, complete, universal, and practical love for each person.  His perfect love becomes the “model” each of us is called to imitate and live by, through Jesus’ invitation and command.Image

To enable us to do what He, Jesus Christ, calls us to do, He provides us with the enabling ability to do this command in the person of the “Advocate”, the Holy Spirit, with the gift of grace which sanctifies us, encourages us, empowers us, and inspires us.

God freely gives power and grace to those who believe, trust, and accept the grace of the Holy Spirit indwelling with us, and working in and through us.  God’s divine and totally full “love” towards each and every one, even our enemies triumphs over even our own hurts, fears, prejudices, grief’s, and every other imperfection of our lives.

This attitude is, for me, the key with understanding what Jesus was intending us to understand when He said:

“Be perfect, just as your heavenly Father is perfect.” (Matthew 5:48)

 

As “sinful” human beings, it is far easier to show kindness, love, and mercy when we expect to benefit from doing our actions.  However, it is much harder when we expect NOTHING (not even a return of love) in exchange.  Yet, your “enemy” can actually assist you to surmount your overwhelming goal of “perfection”!  If you want to be perfect – – love all your enemies.  After all, you could be “stuck” with them for eternity!

To encourage you, my dear readers, to continue on this endeavor to be “perfect” as our heavenly father is, I offer the following:

  1. Instead of embracing and sheltering improper and hateful thoughts, say a short prayer for the person who provokes yourImage emotions and hostilities. 

 “But if we walk in the light as he is in the light, then we have fellowship with one another, and the blood of his Son Jesus cleanses us from all sin. If we say, “We are without sin,” we deceive ourselves, and the truth is not in us.  If we acknowledge our sins, he is faithful and just and will forgive our sins and cleanse us from every wrongdoing.”  (1John 1:7-9)

 

  1. Ask God for forgiveness when you realize your faults. 

 a.  Our actions, prayers, and love for those who do us ill-will and harm will ultimately help us overcome the strength, influence, and clout of vengeance and retribution.

 b.  Unconditional love further liberates the divine power of that “love” to do “good”, even in the face of pure evil. 

 

How can we possibly love those who cause us harm or ill-will?  Well, just remember:

“Jesus looked at them and said, “For human beings this is impossible, but for God all things are possible.” (Matthew 19:26)

Take advantage of EVERY opportunity – – every invitation granted to you – – to love another, especially the enemy.  The perfection of God will begin to emit and shine from you as you succeed.

 

We learn many practical skills in our lifetime.  Such skills include cooking, cleaning, hygiene, driving, how to deal with teenage sons, and so on.  Most of us also learn about caring for others as well as ourselves by sharing, forgiving, and loving through our personal and interpersonal experiences.

Love is the most important thing one can share with another.  The same is true in God’s kingdom.  Jesus taught His followers how to love others beyond those who are closest to them (“neighbors”).  Jesus tells us to love “even our enemies”.  As members of God’s kingdom, we are called to love everyone without any prejudice – – even “those who hate and persecute us”!

 

Jesus wants for us to love ALL others as if we were Jesus “Himself”.  If we extend ourselves in love to others, then we will be doing exactly as Jesus did, and as Jesus desires and empowers us to do..  Perfection is simply an unmitigated, non-prejudicial, and complete love for all people and all creations of God.

Do you want to grow in your love for God and for your neighbor?  Remember, you are not alone in this process.  Ask the Holy Spirit to fill and transform you into the image of His Son so that you may walk in the joy and the freedom of “the boy that was before Him.”  

“Therefore, since we are surrounded by so great a cloud of witnesses, let us rid ourselves of every burden and sin that clings to us and persevere in running the race that lies before us while keeping our eyes fixed on Jesus, the leader and perfecter of faith. For the sake of the joy that lay before him he endured the cross, despising its shame, and has taken his seat at the right of the throne of God.”   (Hebrews 12:1-2)

 

 “Act of Love”

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“O my God, I love you above all things, with my whole heart and soul, because you are all good and worthy of all my love.

I love my neighbor as myself for the love of you.  I forgive all who have injured me and I ask pardon of all whom I have injured.  Amen.”

 

 

Pax et Bonum
Dan Halley, SFO

 

*****

 

A Franciscan’s Saint of the Day:  Blessed Jacinta and Francisco Marto (1910-1920; 1908-1919)

 

Between May 13 and October 13, 1917, three children, Portuguese shepherds from Aljustrel, received apparitions of Our ImageLady at Cova da Iria, near Fatima, a city 110 miles north of Lisbon.  At that time, Europe was involved in an extremely bloody war.  Portugal itself was in political turmoil, having overthrown its monarchy in 1910; the government disbanded religious organizations soon after.

At the first appearance, Mary asked the children to return to that spot on the thirteenth of each month for the next six months.  She also asked them to learn to read and write and to pray the rosary “to obtain peace for the world and the end of the war.”  They were to pray for sinners and for the conversion of Russia, which had recently overthrown Czar Nicholas II and was soon to fall under communism.  Up to 90,000 people gathered for Mary’s final apparition on October 13, 1917.

Less than two years later, Francisco died of influenza in his family home.  He was buried in the parish cemetery and then re-buried in the Fatima basilica in 1952.  Jacinta died of influenza in Lisbon, offering her suffering for the conversion of sinners, peace in the world and the Holy Father.  She was re-buried in the Fatima basilica in 1951.  Their cousin, Lucia dos Santos, became a Carmelite nun and was still living when Jacinta and Francisco were beatified in 2000.  Sister Lucia died five years later.  The shrine of Our Lady of Fatima is visited by up to 20 million people a year.

Comment:

The Church is always very cautious about endorsing alleged apparitions, but it has seen benefits from people changing their lives because of the message of Our Lady of Fatima.  Prayer for sinners, devotion to the Immaculate Heart of Mary and praying the rosary—all these reinforce the Good News Jesus came to preach.

Quote:

In his homily at their beatification, Pope John Paul II recalled that shortly before Francisco died, Jacinta said to him, “Give my greetings to Our Lord and to Our Lady and tell them that I am enduring everything they want for the conversion of sinners.”

Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.;
revised by Pat McCloskey, O.F.M.
(From http://www.americancatholic.org website)

 
    

Secular Franciscan Order (SFO) Rule #’s 20 & 21 of 26:

 

20.  The Secular Franciscan Order is divided into fraternities of various levels — local, regional, national, and international. Each one has its own moral personality in the Church. These various fraternities are coordinated and united according to the norm of this rule and of the constitutions.

 

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21.  On various levels, each fraternity is animated and guided by a council and minister who are elected by the professed according to the constitutions.

Their service, which lasts for a definite period, is marked by a ready and willing spirit and is a duty of responsibility to each member and to the community.

Within themselves the fraternities are structured in different ways according to the norm of the constitutions, according to the various needs of their members and their regions, and under the guidance of their respective council

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15

Dec. ’10

“Wow, It’s Raining ‘Justice’ and ‘Salvation’ Out There; AND It Is SOooo Heavenly!” – Luke 7:18b-23†


            

Today in Catholic History:

    
†   687 – St Sergius I begins his reign as Catholic Pope, succeeding Conon
†   1124 – Chancellor Haimeric selects pope (Lamberto becomes Honorius II)
†   1945 – John J “Cardinal” O’Connor, ordained as a priest
†   1952 – Pope Pius XII publishes encyclical Orientales Ecclesias
†   1996 – Deaath of Gerald Moverley, priest, at age 74
†   1996 – Death of Guiseppe Dossetti, politician/priest, at age 83

 

 

Franciscan Formation Reflection:

 Franciscans are heralds of peace and reconciliation.

 

“In his Admonitions, Francis explained that “those people are truly peacemakers who, regardless of what they suffer in this world, preserve peace of spirit and body out of love of our Lord Jesus Christ” (#15). His greeting to all, still repeated by Franciscans today, was “Pax et bonum,” “peace and all good.”  Franciscans are called to build peace in their personal lives and in society.  As mentioned above, such a lifestyle involves an attitude of active non-violence.”

“Let Franciscans love one another, as the Lord says: This is my commandment: love one another as I have loved you.  Let them express the love they have for one another by their deeds.”  Earlier Rule, Chapter XI

 

 

 

Quote or Joke of the Day:

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Today’s reflection is about today’s first reading at Mass; God’s “Decree” to His “Chosen” People.

 

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6c I am the LORD, there is no other; 7 I form the light, and create the darkness, I make well-being and create woe; I, the LORD, do all these things.  8 Let justice descend, O heavens, like dew from above, like gentle rain let the skies drop it down.  Let the earth open and salvation bud forth; let justice also spring up! I, the LORD, have created this. 

18 For thus says the LORD, The creator of the heavens, who is God, The designer and maker of the earth who established it, Not creating it to be a waste, but designing it to be lived in: I am the LORD, and there is no other.  Who announced this from the beginning and foretold it from of old? Was it not I, the LORD, besides whom there is no other God? There is no just and saving God but me. 

22 Turn to me and be safe, all you ends of the earth, for I am God; there is no other!  23 By myself I swear, uttering my just decree and my unalterable word: To me every knee shall bend; by me every tongue shall swear, 24 Saying, “Only in the LORD are just deeds and power. Before him in shame shall come all who vent their anger against him.  25 In the LORD shall be the vindication and the glory of all the descendants of Israel.”  (NAB Isaiah 45: 6c-8, 18, 21b-25)

 

Since I wrote about today’s Gospel reading this past Sunday, I have instead chosen to reflect on today’s first reading of the ImageMass.  The great prophet, Isaiah, is often referred to by Jesus Himself throughout His ministry.  Isaiah offered an immense amount of wisdom, love of God, and prophesies in his words of hope and trust.  I though, struggle at times with understanding Isaiah’s verses at more than just a cursory level.  Hopefully, I have accomplished relating my thoughts on these verses without too many “Blunders.”  But hey, what is the name of my blog site after all?!

Most Scholars believe the book of Isaiah was actually written by two different people, 150 years apart.  Today’s first reading was written by the “Second” (Deutero-) Isaiah.  And, it was probably written during the Jewish Babylonian captivity.  There are even some disputes and discussions among scholars that chapters 56-66 of Isaiah were written by a “Third” (Trito-) “Isaiah.”

The first part of today’s reading is a poem of “firsts and lasts,” “beginnings and ends,” “alphas and omegas.”  It is classified by bible Imagescholars as a “servant song,” wherein the servant is the beloved and chosen “One” of Yahweh; with a mission.  To paraphrase: the servant is “the chosen ‘ONE’ sent by God for a specific mission.”  Hmm; Who does that sound like to you?!

In verse seven (7), a strange comment is made: “create woe.”  God is not “stirring the pot!”  (A talent I excel at, at times.)  God is permitting evil for the sake of a greater good.  Although God is said to be the author of both good and evil, evil should not be perceived as our notion of an arrogant and overconfident monster boastfully moving callously throughout the world. (Wow that was descriptive!)  God allows evil via His permissive will, just as He allows us to experience, receive, and offer evil via our free-will.  Several Old Testament books prophesizes such evil for the Israelites:

Amos 3:6: “If the trumpet sounds in a city, will the people not be frightened? If evil befalls a city, has not the LORD caused it?”

Amos 4:13: “You shall go out through the breached walls each by the most direct way, and you shall be cast into the mire, says the LORD.”

Isaiah 10:5-20 writes about Israel being an “impious nation”.  In this case God uses Assyria merely to punish, but not to destroy His “chosen” people.

 Finally, in Judges 2:6-3:6, the Israelites offend God by choosing to serve the “Baals”.

Somehow, the “servant” that this particular reading is relating to, is to be sent by God with the intent to accomplish God’s will and plan for Israel.  Many centuries later, we discover His entry into humanity, through the new “Eve”, and the new “Ark”: the Blessed Virgin, Mary. 

The Vulgate is the late fourth (4th) century bible as translated by Saint Jerome, from the original Hebrew and Greek, into LatImagein.  It is known as the “commonly used translation” for all other bibles.  The Vulgate Bible, in due course, became the definitive and only official Latin version of the Bible in the Roman Catholic Church.  Jerome’s Latin translation is well known in the Advent hymn used during Mass and in the Divine Office: “Rorate coeli desuper.  This “hymn” expresses the world’s longing for the coming of Christ:”

“Mystic dew from heaven
Unto earth is given:
Break, O earth, a Saviour yield —
Fairest flower of the field”.

Saint Jerome’s interpretation (instead of the NAB used today) actually gives a more precise messianic sense in verse eight (8) by using proper names in writing “just one” and “savior” instead of the NAB’s “justice” and “salvation.”   For many reasons, including this example, I actually prefer the Douay-Rheims Bible (the English translation of the Latin Vulgate) over other translations, except for the original Greek of the New Testament.  (You know you’re a “Bible Geek” when you take courses in the “Kenoi” (ancient Greek of the Bible) Greek.

Historically, verse eight (8) is also a prayer or hymn used to bring to a close the anointing ceremony for Cyrus (the Great; c. 600 BC – 530 BC.)  This prayer song urgently begs, implores, God to bring salvation out of their (the Jewish people) exile and captivity in Babylon. 

God always listens to His people.  In Isaiah 11:1 it says, “But a shoot shall sprout from the stump of Jesse, and from his roots a bud shall blossom.”  Historically, after the Babylonian Exile there existed only a “stump” of the Davidic line remaining.  From this stump arose the “new shoot”, the messianic King – – Jesus Christ!  In Isaiah 55:10-11, it is written:

“For just as from the heavens the rain and snow come down and do not return there till they have watered the earth, making it fertile and fruitful, giving seed to him who sows and bread to him who eats, so shall my word be that goes forth from my mouth; It shall not return to me void, but shall do my will, achieving the end for which I sent it.”

Verse eighteen (18) [and 21b-25] is part of “The Lord’s Decree” (Verses 14 through 25).  It is in a hymnic style echoing with participles (verbs used to form complex tenses, and may also be used as an adjective) that are cut off with “victorious” acclamations.

God is stating that He made the earth NOT to “waste” it, but to live in it fruitfully and reasonably with each other.  God has to be an active member of the “Franciscan Action Network” (FAN), whose mission, in part, is to make aware how NOT to waste earthly resources.  God is also stating that there is NO OTHER god than He!  Our heavenly and almighty Father gives an allusion to the beginning of creation, when the earth was a waste and void – in verse eighteen (18), and as He did in Genesis:

“The earth was a formless wasteland, and darkness covered the abyss, while a mighty wind swept over the waters.” (Genesis 1:2)

The same Hebrew word, “tohu”, is used in both passages just mentioned (Isaiah 45:18 and Genesis 1:2).  The further allusion God is making here is to Palestine, which God wishes again to be inhabited by the returning exiles.  Why did it actually takes till the major conflict and war, in 1968 Israel, and still is being fought over till this day?

In verse twenty-five (25), God’s chosen people, Israel, is being summoned away from the false Babylonian gods, and who never anticipated the future collapse of their own cities, as prophesized.  When God foretold the future through his prophets, He set in motion the means and plan of fulfillment (salvation).  This is overtly implied in the phrase “survivors from among the Gentiles.”  In Isaiah 10:21-22, it is written:

“A remnant will return, the remnant of Jacob, to the mighty God.  For though your people, O Israel, were like the sand of the sea, only a remnant of them will return; their destruction is decreed as overwhelming justice demands.”

For me, “remnant” is a difficult word and principle to define in this particular case, for “remnant” is not to be decided numerically as ImageGod’s prophets were never impressed by externals; or by an interior state of lowliness for the prophets were too realistic in their mission.  The word “remnant”, in this case very likely meant the involvement in destruction – – with only a few survivors.  The survivors became the hope for the future; and out of whom God reconstituted a “new” Israel.  The word “remnant” goes much further though.  It declared that God is not only the source of all life, but also the “ONE” who brings this life out of lowly origins, and an attitude of faith.  Evidence can be found elsewhere in Old Testament Holy Scripture:

 “Thus says the LORD: As the shepherd snatches from the mouth of the lion a pair of legs or the tip of an ear of his sheep, So the Israelites who dwell in Samaria shall escape with the corner of a couch or a piece of a cot.” (Amos 3:12)

“Hate evil and love good, and let justice prevail at the gate; then it may be that the LORD, the God of hosts, will have pity on the remnant of Joseph.” (Amos 5:15)

 “But I will leave as a remnant in your midst a people humble and lowly, who shall take refuge in the name of the LORD.” (Zephaniah 3:12)

 “And take from his mouth his bloody meat, and his abominations from between his teeth: He also shall become a remnant for our God, and shall be like a family in Judah, and Ekron shall be like the Jebusites.” (Zechariah 9:7)

Verse twenty-three (23), – – “By myself I swear, uttering my just decree and my unalterable word: To me every knee shall bend; by me every tongue shall swear” – – inspired an early Christian hymn to Jesus.  Philippians 2:10-11 declares:

“that at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”

Interestingly, inserted in this particular verse from Philippians is a reference to the “three levels” of the universe, according to ancient thought: heaven, earth, and under the earth. 

Philippians is not the only New Testament book referring to today’s first reading of the Mass.  Romans 14:11 also announces:

“For it is written: ‘As I live, says the Lord, every knee shall bend before me, and every tongue shall give praise to God.’“

In verses 22-25, God says, “ends of the earth” meaning the descendants of Jacob/Israel.  It directs the poem or hymn to the “chosen people” of God.  But, it must not be read as a call to or for a “universal salvation” of all the Jewish people!”  Rather, today’s reading refers to Israelites scattered throughout the Babylonian empire and that have already surrendered to apostasy (the renunciation of a religious or political belief or allegiance).  The fulfillment of prophecy, and of Israel’s finest hopes, is to be found only “in the Lord.”

 

“The 23rd Psalm”

 

“The Lord is my Shepherd; I shall not want.Image
He makes me to lie down in green pastures:
He leads me beside the still waters.
He restores my soul:
He leads me in the paths of righteousness for His name’ sake.

Yes, though I walk through the valley of the shadow of death,
I will fear no evil: For You are with me;
Your  rod and Your staff, they comfort me.
You prepare a table before me in the presence of mine enemies;
You anoint my head with oil; My cup runs over.

Surely goodness and mercy shall follow me all the days of my life,
and I will dwell in the House of the Lord forever.”

 

Pax et Bonum
Dan Halley, SFO

 

*****

 

 

A Franciscan’s Saint of the Day:  Blessed Mary Frances Schervier (1819-1876)

 

This woman who once wanted to become a Trappistine nun was instead led by God to establish a community of sisters who Imagecare for the sick and aged in the United States and throughout the world.

Born into a distinguished family in Aachen (then ruled by Prussia but formerly Aix-la-Chapelle, France), Frances ran the household after her mother’s death and established a reputation for generosity to the poor. In 1844 she became a Secular Franciscan. The next year she and four companions established a religious community devoted to caring for the poor. In 1851 the Sisters of the Poor of St. Francis (a variant of the original name) were approved by the local bishop; the community soon spread. The first U.S. foundation was made in 1858.

Mother Frances visited the United States in 1863 and helped her sisters nurse soldiers wounded in the Civil War. She visited the United States again in 1868. When Philip Hoever was establishing the Brothers of the Poor of St. Francis, she encouraged him.

When Mother Frances died, there were 2,500 members of her community worldwide. The number has kept growing. They are still engaged in operating hospitals and homes for the aged. Mother Mary Frances was beatified in 1974.

Comment:

The sick, the poor and the aged are constantly in danger of being considered “useless” members of society and therefore ignored—or worse. Women and men motivated by the ideals of Mother Frances are needed if the God-given dignity and destiny of all people are to be respected.

Quote:

In 1868, Mother Frances wrote to all her sisters, reminding them of Jesus’ words: “You are my friends if you do what I command you…. I am giving you these commands so that you may love one another” (John 15:14,17)

She continued: “If we do this faithfully and zealously, we will experience the truth of the words of our father St. Francis who says that love lightens all difficulties and sweetens all bitterness. We will likewise partake of the blessing which St. Francis promised to all his children, both present and future, after having admonished them to love one another even as he had loved them and continues to love them.”

Saint of the Day: Lives, Lessons and Feast
By Leonard Foley, O.F.M.;
revised by Pat McCloskey, O.F.M.
(From http://www.americancatholic.org website)

 
    

Secular Franciscan Order (SFO) Rule #’s 15 & 16 of 26:

 

15.     Let them individually and collectively be in the forefront in promoting justice by the testimony of their human lives and their courageous initiatives. Especially in the field of public life, they should make definite choices in harmony with their faith.

 

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16.     Let them esteem work both as a gift and as a sharing in the creation, redemption, and service of the human community.

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27

Feb. ’10

“Keep Your Friends Close, & Your Enemies Closer!” – Mt 5:43-48


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Quote or Joke of the Day:

 

Truths that little children have learned:

You can’t trust dogs to watch your food!
Don’t sneeze when someone is cutting your hair!
Never hold a Dust-Buster and a cat at the same time!

 

Today’s Meditation:

 

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies, and pray for those who persecute you, that you may be children of your heavenly Father, for he makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust.  For if you love those who love you, what recompense will you have? Do not the tax collectors do the same?  And if you greet your brothers only, what is unusual about that? Do not the pagans do the same?  So be perfect, just as your heavenly Father is perfect. (NAB Mt 5:43-48)

  

Did you notice this series of verses left out the end of the quote from the first sentence.  There was no “as yourself” at the end of the quotation.  There is no Old Testament commandment demanding hatred of one’s enemy.  The “neighbor” of this “love” commandment was understood as one’s fellow countryman.  Both in the Old Testament, and in the Qumran (1QS 9:21), hatred of evil persons is assumed to be permitted and all right.  Jesus extends the love commandment to the enemy, and the persecutor.  As children of God, we must imitate the example of the Jesus.  Christianity is purposely not aggressive by nature and intent.  Aggression displayed is transformed into a strategy of winning through the wisdom of love.

 Jesus distinguishes between earthly rewards, and Godly rewards.   The tax collectors were Jews of the region, who were engaged in the collection of indirect taxes such as tolls and customs.  Such tax collectors paid a fixed amount of money for the right to collect customs duties within their districts.  Whatever they collected above this amount was profit to them.  The abuse of extortion was widespread among tax collectors. Hence, tax collectors were regarded as sinners and outcasts of society, and were disgraced, along with their families.  Tax collectors were a symbol of low morality, being often associated with extortion and collaborating in the Roman occupation of Palestine.  Tax collectors were hated publicly, verbally, and sometimes violently.  It would have been difficult to be hated more than a tax collector.  Jesus ate with tax collectors frequently, during His ministry.  He instructs that loving those that hate you, increases God’s love for you.  Loving our enemies is a must for all Christians.  Remember, all people are God’s creation, and we should see Jesus in everyone we meet.  If you don’t see Jesus in everyone,  get your vision checked in the confessional, and at mass.

Jesus’ disciples must not be content with the usual standards of conduct in society.  In the time of Jesus, the “greeting” mentioned above, was a prayer of blessing on the one greeted.  In the last sentence of this reading, the word “perfect” was used.  In the gospels this word occurs only in Matthew; here and in Matthew 19:21.  In Luke’s gospel, the parallel verse (Luke 6:36) demands that the disciples be merciful.  The idea of perfection for the Jews of that time, was a man who observed the whole law without exception.  We need to transform ourselves to be like Christ, and follow His whole laws.  The Franciscans’ have a saying: “commit yourself to daily conversion.”

“Lord, I love you above all.  Help me to love all others as much as I love you.  Amen.”

 

Pax et Bonum

Dan Halley, SFO

 

*****

 

Franciscan Saint of the Day: Bl. Sebastian of Aparicio

 

Sebastian lived from 1502 to 1600, and he was a bridge builder mostly in Mexico. At age 72, he distributed all he had among the poor and entered the Franciscans as a brother. He is known as the “Angel of Mexico” and is the patron of travelers.

 (From http://www.franciscan-sfo.org website)

 

Prologue to the Secular Franciscan Order (SFO) Rule,  Chapter 1:

 

All who love the Lord with their whole heart, with their whole soul and mind, with all their strength (cf. Mk 12:30), and love their neighbors as themselves (cf. Mt 22:39) and hate their bodies with their vices and sins, and receive the Body and Blood of our Lord Jesus Christ, and produce worthy fruits of penance. 

 Oh, how happy and blessed are these men and women when they do these things and persevere in doing them, because “the spirit of the Lord will rest upon them” (cf. Is 11:2) and he will make “his home and dwelling among them” (cf Jn 14:23), and they are the sons of the heavenly Father (cf. Mt 5:45), whose works they do, and they are the spouses, brothers, and mothers of our Lord Jesus Christ (cf. Mt 12:50).

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01

Feb. ’10

“Are the Haiti Eathquakes a Good Thing?!” – Is 25:4


Monday morning, and a sick child at home.  Please keep “ME” in your prayers. 
 
 
Todays reflection is about Haiti.  Very interesting, and reflective thoughts about what is happening there.  Agree, or disagree?  Post a comment on the blog site and let me know
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Haiti Earthquake

Quote or Joke of the Day:

  

 “The more we are afflicted in this world, the greater is our assurance in the next; the more sorrow in the present, the greater will be our joy in the future” ~St. Isadore of Seville

  

Today’s Meditation:

  

For you are a refuge to the poor, a refuge to the needy in distress; Shelter from the rain, shade from the heat. As with the cold rain (NAB Is 25:4)

  

It has been 20 days since the tragic events that destroyed a large part of an already devastated country located in an otherwise gorgeous area of this earth.  Haiti is depressed by a corrupt government, has squalled living conditions, and a near total unemployment rate for many, many years.  I cannot even picture a country or landscape with literally no trees left; as the wood had been scavaged to provide fuel to cook and heat with. 

I have a few friends that regularly go to Haiti to help with building projects, such as schools and water wells.  It makes me sick to think that a large percentage of the population has no access to clean water.  They are forced to use water contaminated with animal and human feces for their drinking water, and for cleaning the few rags of clothes they own.  Meanwhile, government leaders eat well, and (til recently) lived in air-conditioned quarters just a few feet away, with little if any discomfort. 

The earthquake, and subsequent aftershocks, have killed an unknown amount of people, and has devastated nearly all Haitians, there and abroad in one way or another.  The little they did have, is gone!  Relief is spoiling on the tarmac of the airport because it can’t get to the people easily.  Crime and unrest is happening throughout the capital city itself.  And the government of Haiti is basically non-existent. 

Things there certainly can’t get worse.  Even an infamous Evangelist has said that the Haitians are being punished by God for selling their souls to the devil, hundreds of years ago. 

Surprisingly; in my observations of this tragedy, I have seen the entire world come to their aid.  Pope Benedict XVI was the first to call for his relief system to immediately be activated, and the next day CRS (Catholic Relief Services) was on the ground in Haiti.  Monies are being collected, and supplies are being bundled, and sent to the capital city for distribution to the various areas affected.  The U.S. military are ‘in country’ repairing the infrastructure, finding and burying the dead, manning needed airport and storage facilities, and helping security forces to keep order.  There is a long way to go, but there is hope of betterment for the Haitians future. 

Something else I have noticed.  The Haitians themselves are always seen praying or singing religious songs in news releases.  Even while searching for, or dealing with, the dead; it is done with an obvious love and respect for that person.  To me, the Haitians have a strong religious belief, and a strong love for mankind.  I don’t believe the Haitians themselves have lost hope.  They have maintained their love for God throughout this trial.  God is their refuge and shelter, and they know it.  Can we have that strong of a faith? 

“Lord Christ, please be with these people, and with all that are helping them.  Your commandment to love one another as we love you is being shown in this poor country.  You have always said that you are with the meek.  The meek of Haiti are giving us an example of how to love you in times of distress.  Please help me to love you, and all others, regardless of how pathetic some may appear to me.  Amen.”

  

Pax et Bonum

Dan Halley, SFO

  

*****

  

Franciscan Saint of the Day:  St. Veridiana

  

St. Veridiana was born at Castelfiorentino in Tuscany, Italy (on the outskirts of Florence) in 1182 to an impoverished noble family. At age 12 she went to live with an uncle. She performed housekeeping duties and admistrative work in his grain business. Later, she abandoned all she had and dedicated her life to religion. Then she went on a pilgrimage to the sanctuary of Santiago in Compostela, Spain. After visiting Rome and the tombs of Peter and Paul, she returned home and, thereafter, lived as a recluse in a hermitage near the Vallumbrosan Abbey about 20 miles from Florence. Her cell is said to have been next to a chapel dedicated to Saint Anthony. Here, she led a life of great austerity until her death 34 years later in the year 1242. St. Francis of Assisi visited her in 1211, at which time she is said to have become a Franciscan tertiary. Devotion to Saint Veridiana was approved by Pope Clement VII in 1533. 

(From http://www.franciscan-sfo.org website)

  

Secular Franciscan Order (SFO) Rule #1:

  

The Franciscan family, as one among many spiritual families raised up by the Holy Spirit in the Church, unites all members of the people of God — laity, religious, and priests – who recognize that they are called to follow Christ in the footsteps of Saint Francis of Assisi.  In various ways and forms but in life-giving union with each other, they intend to make present the charism of their common Seraphic Father in the life and mission of the Church. 

 

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