EJP 1954-2014

30 Sep

 

 

 

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The wax has hardened in strands on the table

like pale silk that once flowed through your fingers

becoming leaves or butterflies or waves

which might also be shells or towers, depending

on the twist of your thought. In the night I woke

and carried a candle back to my room

and in the shifting flicker saw a black

ribbon the glint of a stork’s beak a needle-

bristling strawberry. I remembered bluebells

beneath high trees in Otaki scattering

light like lace over the lawn. You leaned against

the painted post and said pansies were pensées

And there is pansies, that’s for thoughts. You taught me

how to look when I was twelve and brought them

to school. See their tiny faces. Later

in a dim room where Saskia or one

of Rembrandt’s women gazed impassively you

showed me how to love Bembo Bodoni

and Baskerville’s Q. See its tender tail.

In the secret chambers of your mind you

were always thinking – about colour form shape

how a shimmer of blue suggested silence

how the space between words was rupture and repair.

I pick hellebores and freesias – their heads fall

forward they spread their scent like balm because you

have slid away. Into the invisible.

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EJP

25 Sep

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Poem Written In a Garden

 

the days were crowded there was no room

to write about the poetry of things

the sage green tablecloth that brought

the grass into the room

the pink rose in the honey-jar that made

the field a garden

(the rose meaning love or grace

or just a witness to a hand out a window plucking it

you gone: and the coffee pot

still bends at the knee slightly

like Rodin unguarded in his studio

like the beloved standing as if he wishes

to be entirely

seen

dictionaries piled up

give the room a mannish look

& those blue flowers, corn flowers

against the dark

panelling

dark as inscrutable sea walls in

shadow, as an altar by Bellini,

dark as the inside of a rabbit’s

ear

declared their poetry, I said

but un-

translatable to one who couldn’t

see

the face of the beloved

framing them.

 

Joanna Margaret Paul like love poems

 

For EJP

22 Sep

 

 

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Where to start from?

*

In the Wintereise bad weather makes a shroud,

fog binds the world

with cold-as-charity bandages.

*

Setting off

into the invisible, beyond music,

you strain at something

glimpsed –

*

but the retina’s

all fog and shine,

light curtained by water.

*

How to catch what you’re looking for

in the mind’s

tricky lens?

*

Squinting

in the exit’s street-glare,

you remember ash twigs

held up for a moment against fog;

*

the way winter light slips

from room to room

of a house among water-meadows –

*

and how  something was always going ahead of you, always;

half-seen,

glittering,

as if crowned with water droplets.

– from Fog Bound by Fiona Sampson.

 

 

 

EJP

 

Ways of praying

22 Sep

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some haiku from my students

   Is this how you pray
   asked the simple, naked man
   to the confused duck.
*
 I bring word from God
  said the duck. Kneel before me
  and learn to pray.
*
  Why do you tell a
  duck to pray when he was
  never in Eden.
*
  In a naked state
   he confided to the duck
  ‘Peace is hard to find.’
*
 God is in the duck
  Buddha in the lonely man
  And now they shake hands.
*
  Naked man on knees
  worshipping a small white duck.
  Moon blesses them both.
*
  I pray to a duck
  at night. To show I come in
  peace, I pray naked.
*
Worshipping a duck
 is what a lonely man does
 when he wants answers.
*
I have found the duck.
He was searching for me too.
We are not alone.
*
Searching for my soul,
asking the duck for answers,
shedding my old skin.

Walk

15 Sep

My friend, who lives far away, is very sick. It’s good to walk.

 

Cox's Creek

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Looking at some Annunciations

4 Sep

I’ve been reading Vasari’s Lives of the Artists, specifically Lippi: ‘Fra Filippo di Tommaso Lippi, a Carmelite, was born in Florence in a street called Ardiglione, below the Canto alla Cucilia and behind the Carmelite Convent. The death of his father left him a sad and solitary orphan since his mother had died not long after he was born…’ He was brought up by his aunt who found him hard to handle so when he was eight she sent him to the Carmelite Convent where he was very good at drawing and hopeless at learning – he ‘scrawled pictures on his own books and those of others.’ He learnt from Masaccio – so well, it was often said that ‘Masaccio’s soul entered into his own body.’

He was also very amorous – he gave up being a Carmelite when he was seventeen and if he couldn’t buy a woman’s favours, he cooled his passion by painting her portrait. Vasari says Cosimo de Medici tried locking him up so he wouldn’t ‘wander away and waste time.’ When desire proved irresistible, he ripped up sheets, turned them into ropes and jumped out into the night. He painted four Annunciations, and his model for at least one was Lucrezia Buti who was so beautiful he stole her away from the nuns on the day she was supposed to make a pilgrimage to see a very important relic: the ‘Girdle of Our Lady. I first saw this Annunciation when I was twelve. It hung on the on the wall, along with a miscellany of Madonnas, of the second flight of stairs, which I passed each morning on my way down to breakfast at school.

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Mary is tall and thin, probably golden haired – a flat gold halo sits on the back of her veiled head. Her body is draped in a blue cloak edged in gold. Lippi found hands hard to paint. The hand pointing to her heart is small, plump, pink – at odds with her long body, and the hand which holds her cloak a blurred claw. The Holy Spirit in the form of the white dove slides down a shaft sent from God’s heart, or his mouth – conception by breath or spirit – to Mary’s cloaked body. She stands behind her prédieu, ready to greet the angel, a beautiful hermaphrodite with tawny owl-like feathers, a crown of red and white roses, a scapular round his neck. So much complicated theology compressed into this painting. How reluctant the Church was to allow this child to be conceived like the rest of us. The golden stream on which the dove glides represents the Holy Ghost ‘coming upon her’ and by the power of ‘the Highest, ‘overshadowing her.’

She doesn’t seem too overawed by Gabriel’s arrival – she doesn’t recoil like Martini’s Mary, as Jenny Bornholdt observes:

She draws back in her

chair, doesn’t want to know

about the child. She wants

to know love, wants the

long back of desire which

endures like earth, or

rock – rock being

the hardest thing.

martini-annunciazione

I suppose I like Vasari because reading him is like talking to him, or listening to someone who’s partial and prejudiced, who has favourites and is dogmatic, who’s mad about art and knows a lot, but if he doesn’t he invents; I know people like him – you can imagine him standing in on Saturdays for Mary Kisler – telling Kim Hill ‘he was there’ the day in the Sistine Chapel when Pope Julius arrived unexpectedly and told Michelangelo to get on with his work.

Angels are messengers; they look human yet they have no bodies — are pure spirit rising and falling in an endless song of praise, but they have wings. And the wings mean they come from some liminal other place; to tell us something we need to know, which, but for them, we can never know. They come, as the poet says, ‘across distance’ — spatial, temporal — with beating wings, light, trailing clouds of glory. Their wings are the opposite of our tethering feet.

And what about Mary? She is often reading when the angel arrives: he seems to interrupt. Is she scared, or excited? In Botticelli’s Annunciation, the angel’s clothes billow and swirl with the rush of recent arrival. He may not  have told her yet. His hands and Mary’s nearly touch; their fingers are open, they hint at a caress. Her hand seems to contradict the twist of her body: he’s on his knees, lily in one hand, staring at her with a kind of direct reverence.

Botticelli Annunciation

In many paintings of the Annunciation, Mary is in a house, or at least a room, separated from the angel by a column: a division between human and divine; a barricade emphasising her spotlessness. Botticelli’s virgin’s eyes are closed — it’s the way their hands reach towards each other that makes the moment so intimate. Outside the quiet room a door leads to a garden, and beyond the garden, a gate, a tree — the world. The tree is ambiguous: no doves or golden showers to remind us of the Incarnation — this tree is an omen of his death: the lignum Crucis or wood of the Cross.

Fra Angelico’s Annunciation is painted at a different moment. When you look, you know the words have been said. This angel genuflects; their eyes meet. Mary stays seated, but her body leans towards him, their hands mirror each other’s suggesting serene acceptance: she has just uttered the ultimate Christian response: ‘Be it done unto me according to thy word.’

4Fra_Angelico_043

McCahon angels are different from the  angels of Martini, Botticelli and Fra Angelico.  He’d seen reproductions in books of Italian Quattrocento and early Cinquecento paintings, and the Angel in The Angel of the Annunciation enters from the left of the painting like most Northern hemisphere angels. McCahon angels are outlined in black, however, they’re as heavy and physical as the mortals they’re visiting. Gabriel has round breasts and solid legs; traditionally angels were sexless, but those breasts and that blue dress seems to turn Gabriel into a woman. S/he hangs over hills like a brooding sculpture, like the hills themselves, rather than a gathering of light. A wing tip and an upward hand point to a cloud whose ochre underside is earth-coloured.

5McCahon angel of the Annunciation

The quiet room filled with lilies, the virgin reading at her prédieu have gone. Mary in this place is standing, exposed, outside what could be her house, but is actually the Tahunanui Golf Clubhouse – McCahon’s attempt to locate these stories amongst us. There is a door but it’s dark and black, there is a window— perhaps. The angel is looking down at the top of her head; her eyes are at the same height as the angel’s knees, and she seems to look out of the frame, over the triangle of words squashed themselves into the left-hand corner of the painting. She has no hands. But there is a connection between angel and woman: Gabriel’s hand against a grey sky points up: he’s definitely referring to something, but the message seems melancholic, and the tilt of the woman’s head suggests resignation more than acceptance.

In the smaller Annunciation, you can hardly tell who is angel, who is woman.

The angel’s almost brush the top of Mary’s head — only her halo prevents touch; these two close-together heads are sharing something: the message is whispered into the Virgin’s ear. This is a private moment: the fact we see only part of the angel’s head makes me think we are looking at through a keyhole and might also be a reference to the idea of conception occurring by hearing.

6Annunciation

Gretchen Albrecht’s Pacific Annunciation painted more than thirty years after McCahon’s Angel of the Annunication refers to their artistic legacy differently. Maybe because she actually stood in front of the paintings McCahon saw only in books, walked through churches, saw how they fitted into its architecture. She was also interested in the idea of the Annunciation differently from McCahon. Of all the paintings concerned with the divine birth, Piero della Francesca’s Madonna del Parto had the most profound effect on her. She wrote:

It was discovering the Madonna del Parto (in San Sepulcro) standing within a fur-lined circular tent its sides held open by a pair of angels to reveal the blue gowned Madonna pointing to her unbuttoned dress and her pregnant belly. The tent has a curved top curving itself again into the (original) curved romanesque architecture that prompted my sense of the shape intensifying the experience of looking and understanding and ‘presenting’ the image to me — or making it become visible to me through the fabric of the structure. A perfect containment for revelations.

Piero

 

Her Pacific Annunciation is a distillation of all she saw when she went to Europe. She asked her father, a builder, to bolt two quadrants together to form a semicircle which she has always called ‘hemispheres’. Within this space she was able to refer both to the architecture of the northern hemisphere, and the semi-circular tent of the virgin held open by the angels in Piero’s painting. Gretchen Albrecht reinterprets Piero’s Madonna’s confidence within the structure of the hemisphere: its curve echo her fecundity, and although she uses the traditional colours of the angel and the virgin, their separate quadrants acknowledge the separate, equal, and co-existent conditions of divine and human. The lightness and shimmering quality of the pink paint is not unlike the swirl of the angel’s clothes in the Botticelli Annunication: as if the angel has just arrived, while the dark pulsing blue of the Virgin’s quadrant suggests Mary’s grave consideration of the words.

1996_9

 

1 Lippi  Madonna http://www.google.co.nz/search?q=lippi+annunciation

2 Martini Annunciation, Uffizi

3 www.google.co.nz/search?q=botticelli+annunciation

4 http://mccahon.co.nz/cm001039

5https://www.google.co.nz/search?q=madonna+del+parto+annunciation

 

 

In Grey Lynn Park

3 Sep

 

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Taiaha man

 

this morning

in Grey Lynn park

I saw a man

throwing

a taiaha

he had ridden

to the middle

of the football

field beneath

a feathered sky

his bike beside him  

and he

between goal posts

in penny royal air

leapt and plunged

swung and sprang

into the light

 

         

                                                            

Walking in Ponsonby today

2 Sep

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Image

leaning on a green post

28 Apr

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Reading Jane Austen

16 Apr

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Pride and Prejudice is celebrating two hundred years of publication. Everyone’s been talking talking about it: The Listener Book Club where they were self-declared ‘Jane Austen virgins’; The Slate Book Club where someone was reading it to his daughter, and in The Telegraph, a video clip of Chawton where Jane Austen wrote it. ‘I think if there were to be a fire, we’d all rush to save the table,’ says the curator, and the camera moves slowly towards a demure round table and a quill pen.

The quill makes me think of a blotter – according to Jane Austen’s nephew [1] she hid her writing beneath her blotting paper – only her family knew she was writing novels; she had to be prepared for all kinds of interruptions – no room of her own, but consequentially perhaps, a porous ear for every conversational nuance.

Another woman on the video reads from a letter to her sister Cassandra: ‘“Today, I want to tell you that I’ve got my own darling child from London.” Her own darling child,’ the curator intones, ‘is of course her book.’ Someone else says how simple her plots are and how relevant. ‘Look at how they’ve taken to Jane in Bollywood.’

Jane Austen is always ‘Jane’; her devotees are ‘Janeites’; you wonder how she’d feel to be ‘Jane’ to these long-range adorers, considering how important names are to her. Even the disingenuously named Frank Churchill, in Emma, one of the few men always to be called by his whole name, is offended by the way Mrs Elton addresses Jane Fairfax: ‘“Jane,” indeed!’ he says to Emma. ‘You will observe that I have not yet indulged myself in calling her by that name, even to you.’

I didn’t know this was the two hundredth anniversary of the publication of Pride and Prejudice, but in January I was driving to Auckland from Hawkes Bay and listened to it in the car. I’ve won two things in my life – a block of dairy milk chocolate in standard six (for getting the Catechism questions right) and a tin of assorted classics on CD a few years ago. The CDs are good when you’re crawling behind cattle trucks on winding roads.

‘I dearly love a laugh,’ Lizzy Bennet says to Miss Bingley and Darcy in the drawing room at Netherfield. I do too. Pride and Prejudice is very funny. I thought it was funny when I first read it at school, when I discovered the obvious comics, and over the years, others have amused me as much as walking, witty Lizzy. But the more you read the other novels, the more you realise that even though fun and being ‘diverted’ is a constant seam throughout them all, there is a corollary to that sentence: ‘I hope I never ridicule what is wise or good. Follies and nonsense, whims and inconsistencies do divert me I own, and I laugh at them whenever I can.’

I suppose the pleasure I get from reading the novels now is cumulative. It’s hard now to think of one without remembering the others, and sensing a pattern at work, sometimes apparent, sometimes veiled, but always present. Her sentences are perfectly formed and perfectly in tune – they’re like the music of Mozart where you might be seduced by the ripple of the piano and miss (at first) the oboes wailing beneath. There is humour and delight but there is also sadness, grief and criticism, and within the exploration of emotional states, artistry: the ‘fine brush’ on ‘two inches of ivory.’

Miss Bates in Emma is one of my favourite characters. Each time I read her, I want to be her – want to read her words aloud because they are so funny, and at her dottiest, I know we are rather alike – I have an inordinate capacity for trivia.

Here she is preparing to read a letter from Jane Fairfax to Emma in Chapter XIX:

And since you are so kind as to wish to hear what she says – but, first of all, I really must, in justice to Jane, apologize for her writing so short a letter, only two pages, you see, hardly two, and in general she fills the whole paper and crosses half. My mother often wonders that I can make it out so well. She often says when the letter is first opened, ‘Well, Hetty, I think you will be well put to it to make out all that checker-work’ – don’t you madam? And then I tell her I am sure she would contrive to make it out herself, if she had nobody to do it for her, every word of it; I am sure she would pore over it till she had made out every word. And, indeed, though my mother’s eyes are still not so good as they were, she can still see amazingly well with the aid of spectacles. It is such a blessing! My mother’s are really very good indeed. Jane often says when she is here, ‘I am sure, grandmamma, you must have had very strong eyes to see as you do – so much fine work as you have done too! I only hope my eyes may last me as well.’

We never get to hear the letter, although throughout the chapter Miss Bates tells us we are about to: ‘I am going to have the pleasure of reading it to you’, ‘but we shall presently see in Jane’s letter’, ‘as you will hear presently’, “as I am going to read”, and finally, and brilliantly: ‘Well, now I have just given you a hint of what Jane has written about, we shall turn to her letter.’ But Emma has had enough and off she skips.

I think it’s possible to argue that of all Emma’s failings in the novel, her ridicule of Miss Bates at the picnic is the one we can’t laugh at. Snobbish Emma for discouraging Harriet from considering Robert Martin, blind Emma for not realising Mr Elton really fancies her or that Frank Churchill is using her as a front for his secret wooing – all these situations have elements of humour which Jane Austen exploits remorselessly, but cruel Emma for exposing Miss Bates at the picnic:

‘Oh!’ exclaimed Miss Bates… ‘I shall be sure to say three dull things as soon as ever I open my mouth, shan’t I?’ looking round with the most good-humoured dependence on everyone’s assent.

Emma could not resist.

‘Ah!’ ma’am, but there will be a difficulty. Pardon me, but you will be limited as to the number – only three at once.’

It is such a loaded occasion – has been much looked forward to but from the start everything goes wrong – there was ‘a languor, a want of spirits, a want of union which could not be got over.’ It’s this sense of separateness and boredom which makes Emma behave so badly.

Miss Bates is Emma’s opposite: ‘poor, sunk from the comforts she was born to; and if she live till old age, must probably sink more.’ No wonder Mr Darcy rebuked Emma. No wonder Emma ‘felt it at her heart. How could she have been so brutal, so cruel to Miss Bates?’

*

I’ve recently read an essay by Virginia Woolf about films, or The Cinema as she entitled it. It was written in 1928 when you could say film had far to go, but much of what she wrote then seems still to hold true. She writes of the disjuncture between eye and brain when we watch a film: ‘The eye licks it all up instantaneously, and the brain agreeably titillated, settles down to watch things without bestirring itself to think.’ She uses Anna Karenina as an example of what happens. The eye says, ‘Here is Anna Karenina.’ A voluptuous lady in black velvet wearing pearls comes between us. But the brain says, ‘That is no more Anna Karenina than it is Queen Victoria.’ For the brain knows Anna Karenina almost entirely by the inside of her mind – her charm, her passion, her despair. All the emphasis is laid by the cinema upon her teeth, her pearls and her velvet…Eye and brain are torn ruthlessly asunder as they vainly try to work in couples.’

So when I read the title of Tim Upperton’s article (Listener Mar 2:) entitled Fortune Hunter: The soundtrack throughout Pride and Prejudice is the jingle of pounds, shillings and pence I thought of Virginia Woolf’s essay. Apart from fortune hunter, soundtrack jangled – was this going to be about the novel or the movie? The piece was accompanied by three photographs from the BBC series.

He begins with that famous opening sentence, so we know he means the novel, and swiftly declares that ‘all of Pride and Prejudice – all of Jane Austen, in fact – is contained in it.’ He builds a case for Elizabeth’s underlying motives: even though she’s funnier, cleverer, more aware than her mother, her sisters or her friend, it’s actually seeing Pemberly that makes her change her mind about Darcy, and she admits as much to Jane after she and Darcy have married[2]. He concludes by arguing that Elizabeth, and by extension, Jane Austen, believes that ‘in matrimonial affairs, there is no difference between the mercenary and the prudent motive’, and that this attitude has formed the basis of every Mills and Boons novel ever after.

His summary is perfectly compatible with what happens to our judgment when a novel becomes a film. Indeed, he blames Colin Firth for not allowing us to see what a ‘complete arse’ Darcy really is. Perhaps when he was writing, he glanced at the film again and his ‘eye and brain were torn ruthlessly asunder as they vainly tried to work in couples.’ There was Colin, brooding, wet and irresistible in the water. Was this really the same man who said there was no one in the room tolerable enough for him to dance with?

These days we can’t read Pride and Prejudice without having the film in our heads. But, films and television series are finished within a few hours, and off we go to have a latte. We can’t do with them what Elizabeth does with a letter (and by extension a book): ‘When she had gone through the whole letter, though scarcely knowing anything of the last page or two, she put it hastily away, protesting that she would not regard it, that she would never look at it again…But it would not do. In half a minute the letter was unfolded again.’ Elizabeth walks in the grove for two hours ‘reading and rereading’ (my italics), and how her responses change. At first she reads ‘with a strong prejudice’, ‘an eagerness which hardly left her power of comprehension’, but then ‘she began the mortifying perusal of all that related to Wickham and commanded herself to examine the meaning of every sentence.’ She ‘reads and rereads with the closest attention’ and becomes ‘absolutely ashamed of herself’ until finally acknowledging that she had been ‘blind, partial, prejudiced, absurd.’ ‘Til this moment I never knew myself,’ she declares. The tenor of Darcy’s letter might not reflect well on him, but its sentiments act upon Elizabeth’s heart and mind – they cannot be denied.

I suggest that both her and Emma’s moments of self-awareness are as profound as Hamlet’s, ‘There’s a special providence in the fall of a sparrow…the readiness is all’, or Macbeth’s, ‘I am in blood / stepp’d in so far that, should I wade no more, / Returning were as tedious as go o’er.’

In fact, Virginia Woolf links Jane Austen and Shakespeare in A Room of One’s Own: she writes that ‘the minds of both had consumed all impedients; and for that reason we do not know Jane Austen and we do not know Shakespeare. If Jane Austen suffered in any way from her circumstances it was in the narrowness of life that was imposed upon her…it was the nature of Jane Austen not to want what she had not. Her gift and her circumstances matched each other completely…’

I wonder if Jane Austen was as serene as Virginia Woolf would have us believe, or that Tim Upperton’s suggestion that her attitude to marriage beats to the jingle of pounds, shillings and pence. Yes, Elizabeth marries Darcy and yes, she is charmed by Pemberley. But Darcy’s letter changes her; reading and reflection deepen her – she becomes less judgmental, more insightful. She is rewarded, but not just because she is lively, but because she has arrived at a moral and emotional maturity, crossed a moral river unaided – she was certainly not helped by her feckless parents, but that’s another story.

Darcy too has altered. For someone as disdainful of the Bennets as he undoubtedly was at first, he spares no effort in tracking down Lydia and Wickham, pays off the latter’s debts, buys him a commission and forces them to marry. And this achieved so discreetly that Elizabeth’s uncle must pretend to have effected the couple’s social restoration. If this is accomplished as a prelude to another proposal to Elizabeth, it is hardly from a mercenary motive: ‘Her heart did whisper that he did it for her.’ Tim Upperton wishes we see more of Wickham, but no matter how beguiling he appears, Wickham is, to borrow Tim’s own phrase, ‘a complete arse.’ He lies about his past, almost seduces Darcy’s sister, actually seduces Lydia – ‘Tell Sally [the maid] to mend a great slit in my muslin gown’ – and must be frog-marched into marriage which was never his intention.

The jingle of coinage is undoubtedly heard, but consider life if you were a poor eighteenth century woman. Miss Bates is in Emma not just to make us laugh. Jane Fairfax’s future is decidedly uncertain. Mrs Smith in Persuasion is an impoverished sick widow who can’t walk, never goes out and is reduced to making pin cushions for those poorer than herself. In Sense and Sensibility Mrs Dashwood is thrown out of her house because of a legal entailment – no wonder Mrs Bennet is worried about her daughters’ futures, Mr Bennet being too inert to leave his library to find a way of augmenting his income. Similarly, the wages of sin are high. Once Mr Collins hears about Lydia, he writes to Mr Austen advising him to cast her off forever – the man’s too comical to be a complete arse, but his views were commonplace. In Mansfield Park, Maria Bertram is banished by her family to ‘another country’ for living with Henry Crawford, and let’s not forget Mrs Clay, another impoverished solitary woman in Persuasion who will probably be cast off once William Elliot tires of her.

Happy marriage is rare in Austenland. The Bennets, the Bertrams, the younger Dashowoods, the older Knightleys all have shrivelled relationships. It is possible, however, as we see with the Crofts in Persuasion and the Gardiners in Pride and Prejudice  whose marriages are based on esteem or respect – two of Jane Austen’s favourite words. Elizabeth’s father, speaking from experience says to her, ‘I know you could never be happy or respectable unless you truly esteemed your husband…let me not have the grief of seeing you not able to respect your partner in life.’

If you consider Jane Austen’s own aim for her writing: ‘two or three families in a country village – the very thing to work from,’ it is social cohesion that interests her as much as financially bolstered love. Her genius lies in the way she continues to show us who we are as we negotiate our fragile and comical lives. Virginia Woolf says, ‘Jane Austen is a mistress of a much deeper emotion than appears on the surface…a trifle which expands in the reader’s mind. She stimulates us to supply what is not there…Think away the trifle, the surface animation, the likeness to life, and there remains an exquisite discrimination of human values.’

This is the joy and satisfaction of reading Jane Austen. The novels have the quality of ‘two inches of ivory’; they repay ‘earnest perusal’, their trifles expand in our minds in a way no Mills and Boon story or a film of a novel can ever achieve. Pride and Prejudice was originally entitled First Impressions. Tim Upperton’s response to Pride and Prejudice may in fact be compared with Darcy’s first impression of Elizabeth: ‘tolerable.’  But Darcy observes and considers: he perceives her uncommon intelligence and revises his ‘insufficient pretensions.’

[1] James Austen-Leigh

[2] In fact, she also considers how much she could have loved him the day she hears news of Lydia’s elopement when he comes unexpectedly visit her at the inn: ‘Never had she felt that she could have loved him as now, when all love should be in vain.’ Chapter XLVI.

Steph Matuku

Writer & Voice

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