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I am reading Everything and more: A brief history of infinity by David Foster Wallace and came across this quote:

Broadly stated, Cauchy’s project involves trying to rescue calculus from its metaphysical difficulties by defining infinitesimals rigorously in terms of limits; but much of Cauchy’s analysis is still beholden to geometry in ways that end up causing problems.

The context is what D. F. Wallace calls the arithmeticization of Analysis, which is basically divorcing proofs of analysis from any reference to geometry for the sake of mathematical rigor. The prominent figures of arithmeticization would be Fr. Bernard Bolzano and Karl Weierstrass.

Where can I read more about Cauchy's efforts to avoid such "metaphysical difficulties"? Was it something that he set out to do on purpose? Did he ever articulate the difficulties he was addressing?

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    $\begingroup$ Jourdain, P. E. (1913). The origin of Cauchy's conceptions of a definite integral and of the continuity of a function. Isis, 1(4), 661-703 and Smithies, F. (1986). Cauchy's conception of rigour in analysis. Archive for history of exact sciences, 41-61. I am not aware that Cauchy used the notion of metaphysics in this context. For general discussion of Cauchy vis-a-vis metaphysics see: Belhoste, B. (1991). Augustin-Louis Cauchy: A Biography. Springer. $\endgroup$ Commented yesterday
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    $\begingroup$ There are plenty of answers on this site that had already talked about this issue. It is clear that Cauchy did not originally recognise that he had arrived at the answer to the thousand-year-old quarrel. He was using both the $\varepsilon$-$\delta$ arguments next to limits (as in limit definition of calculus) for years and in many papers, before it is finally realised that the $\varepsilon$-$\delta$ method can replace all cases and solve the metaphysical argument once and for all. $\endgroup$ Commented yesterday

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Wallace is merely using "metaphysical difficulties" as shorthand for "justifying the use of infinitesimals". Authors ranging from Leibniz to Carnot have written texts entitled "the metaphysics of the calculus" or something of that order, and one of the issues had traditionally been the justification of infinitesimals.

Contrary to Wallace's claim, Cauchy did not "define infinitesimals in terms of limits"; such a claim would be incomprehensible even today. What Cauchy did do is define both infinitesimals and limits in terms of a notion of a variable quantity, taken as primitive. If such a quantity gets arbitrarily small, it "becomes" an infinitesimal; the limit of such a quantity is $0$ (by definition).

Wallace's claim that Cauchy's analysis is "beholden to geometry" is similarly dubious. There is not a single picture in Cauchy's foundational texts on analysis. Cauchy put much effort into avoiding purely geometrical arguments. His proof of the intermediate value theorem, given in an appendix, is a convincing example.

On the other hand, Cauchy's book on differential geometry does use some geometric arguments, including some which exploit infinitesimals. You can read more about this in

Katz, M. "Episodes from the history of infinitesimals." British Journal for the History of Mathematics 40 (2025), no. 2, 123-135. https://doi.org/10.1080/26375451.2025.2474811, https://arxiv.org/abs/2503.04313

The best 20th century Cauchy historian is Detlef Laugwitz. You can consult some of his work linked at https://u.cs.biu.ac.il/~katzmik/laugwitz.html.

Note. I have studied all three texts mentioned in the comments (1. Jourdain, P. E. (1913). The origin of Cauchy's conceptions of a definite integral and of the continuity of a function. Isis, 1(4), 661-703; 2. Smithies, F. (1986). Cauchy's conception of rigour in analysis. Archive for history of exact sciences, 41-61; 3. Belhoste, B. (1991). Augustin-Louis Cauchy: A Biography. Springer) and found them to contain errors of interpretation bordering on the comical, and general inattention to what Cauchy actually wrote on this issue. See also Is mathematical history written by the victors.

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Aside from infinitesimals, another "metaphysical difficulty" of the time were Newton's fluxions. For instance, Lagrange (Fonc. Anal., 1797, pp. 3–4) comparing fluxions to infinitesimals ("differential calclulus"): "This method, whose calculus agrees in fundamentals and operations with the differential calculus, differs only in the metaphysics that seems in effect clearer, because everyone has, or believes to have, an idea of velocity." [I read "seems...clearer" as casting doubt on its clarity.]

As for defining infinitesimals in terms of limits, here is Cauchy in Cours d'analyse (1821):

Lorsque les valeurs successivement attribuées à une même variable s'approchent indéfiniment d'une valeur fixe, de manière à finir par en différer aussi peu que l'on voudra, cette derniére est appelée la limite de toutes les autres....Lorsque les valeurs numériques successivement attribuées à une même variable décroissent indéfiniment, de manière à s'abaisser au-dessous de tout nombre donné, cette variable devient ce qu'on nomme un infiniment petit ou une quantité infiniment petite. Une variable de cette espèce a zéro pour limite. --- Cauchy, 1821, p. 4

On dit qu'une quantité variable devient infiniment petite, lorsque sa valuer numérique décroit indéfiniment de manière à converger vers la limite zéro. --- Cauchy, 1821, p. 26

The first quote is from the "Preliminaries," which is a review or overview of certain types of quantities and other things, such as limits and infinitely small quantities mentioned in the passage. The second quote is from chapter 2 on infinitely small and infinitely large quantities. Cauchy restates the definition of an infinitely small quantity.

In the first passage, limits are defined first, and the definition of an infinitely small quantity is what we called a variable "when the numerical values successively attributed to the same variable decrease indefinitely, so as to fall below any given number." Cauchy notes this type of number has zero as a limit, which is clear because the definition of a limit is the same except (1) it is the difference between the quantity and a fixed value (limit) that decreases and (2) the decrease in the difference is characterized as "to end by differing as little as one would wish."

In the second passage, Cauchy defines an infinitely small quantity in terms of limit: "A variable quantity becomes infinitely small when its numerical value decreases indefinitely so as to converge to the limit zero."

There is so little difference conceptually in the characterizations of limit and infinitesimal, it is not clear that it is important to determine which is defined in terms of the other, or, as it seems to me, both are defined in terms of evanescent, successive values. This last idea is an important idea in Cauchy's calculus. Since that idea is coextensive with an "infinitely small quantity", it makes some logical sense to define limit in terms of infinitely small, which Cauchy could have done. But he did not, at least not in Cours d'analyse.

As for purpose, Cauchy writes in his introduction, which he later characterizes as a search "to perfect mathematical analysis":

As for the methods, I have sought to give them all the rigor required in geometry, so as never to resort to reasons drawn from the generality of algebra. --- Cauchy, 1821, p.ii

About the generality of algebra, he says:

The reasons for this type can only be considered, it seems to me, as inductions capable of presenting the truth sometimes, but which are hardly consistent with the exactitude so vaunted of the mathematical sciences. --- Cauchy, 1821, p.iii

This probably is also one of the "metaphysical difficulties" Wallace refers to.

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