Friday, December 19, 2014

In Celebration of Christmas

Let's take a break from the Jane Austen serial to talk about the reason for the season.

Lately I've been reading Jesus the Christ as part of a stake assignment, and I'm on track to finish it by Christmas as a personal goal. It's my first time reading it and with all due respect to Talmage's vast knowledge and insight, I have to say that while it has been interesting, I'd much rather read the account of the Savior's life directly from the KJV Bible. Jesus the Christ has been helpful in teaching me the historical and cultural environment into which the Savior was born and brought His Father's message--but there's something about the scriptural record that inspires my actual devotion. John's testimony especially is one I find incredibly moving. His love and awe for the Savior seems to arise from every word of testimony, just as Paul's faith in the atonement is the signature feeling his testimony inspires.Image


When I was younger--through childhood and young adulthood--I was nearly impatient for my faith in the Savior to be strengthened so that I could bear a sure testimony. I wanted to honestly be able to say, "I know," rather than "I believe." It was source of embarrassment to me that I couldn't say that when plenty of kids my age seemed to be able to. I'd sort of binge and purge my spiritual knowledge, waiting for that testimony to come along, and it just didn't happen. I remember feeling like maybe I ought to just let it go--not my testimony, but my instinct to try and cultivate/insist on a testimony. So I did. Instead of going out and trying to make myself know the things I believed, I stepped back and observed and let the Spirit teach me. It's been through this process of patience and faith that slowly, steadily, my knowledge of the Savior has grown.

I'm just so grateful Him. I have felt Him enable me beyond my own capacity to cope with the challenges of my life, to turn a source of devastation into a source of joy--not by changing the devastation, but my changing me (Have you ever felt that? As though someone were rearranging your spiritual furniture, nudging here and there until the room was staged as it always ought to have been?). I love Him, especially His example of treating all people with respect and love; for His extraordinary ability to reform a person without breaking them entirely; how he can be firm and calm all at once; his acceptance and enfranchisement of groups and people society has determined are secondary; the pain and the humiliation He endured. But mostly and selfishly I am humbled by the love He has for me and the love I feel for Him; this knowledge never fails to lift me when I'm down. I know I've always got my Savior and that to strive to be worthy of His sacrifice and to emulate his example is what it's all about.

It seems like that's what it's all about: taking things slowly, step by step, and dealing with the challenge that is immediately before you. He'll lead you to Him, if you aren't to busy plotting out your own path to Him. He'll teach you how to believe in Him, so that He becomes the Savior you need Him to be for you. I don't mean to be preachy, I just want to say how much His love has changed my life. And so when Christmas comes around, it's impossible for me to think of just the baby in the manger. I can't separate the reasons behind Christmas and Easter because they reinforce each other. His birth meant He'd arrived to accomplish His purposes on earth, and his suffering and resurrection typified a second kind of birth.

We were discussing in Relief Society last week about our feelings of the Second Coming of the Savior, and a friend of mine mentioned how she gets anxious and frustrated with people who are so eager for that to happen any time--because she is still raising her family and figuring things out, and I have to say I agree entirely. It's not that I want people to keep suffering and for wicked people to keep getting away with the sorrows they inflict on people. But I am so grateful for time, because time means learning and progression (one would hope), and progression draws me nearer to Him, which is what I really want. I haven't yet gathered from life the things I'd like to. And I think it's safe to say the world at large hasn't, either. We still deal with the fundamental problem of learning to love and live with people who differ from us.

So, anyway, these are the things that are on my mind this Christmas. I don't really have a message or a moral of the story anecdote. I just, amid all the "share the gift" messages out there, wanted throw my testimony out there, too. Hope this season finds all our friends and family well. We're certainly grateful for you.

Merry Christmas!

Sunday, December 14, 2014

What's So Great about Jane Austen, Anyway? Part 3: Jane herself

*Note: I apologize for the lack of pictures, but I am hungry and would rather feed myself. But I still love all of you.

So we've looked at how the novel came to be, and how the English class system came to be, so let's look at how Austen came to be. She was born Dec. 16, 1775 (that's right folks, if you'd like to celebrate her birthday with me on Tuesday, I'll brew us a spot o' tea), and by the time the family was complete, there were eight children. As a rector, her situation would have been comfortable but by no means extravagant, and she would have had little fortune to recommend her to a marriage partner. She had a brief flirtation with a man named Tom Leroy, but just how serious their attachment was is hard to tell. Jane's closest confidante, her sister Cassandra, was away from home, and without their correspondence, we may have never known about Leroy at all--as it is, Jane instructed Cassandra to burn the most telling of the letters between them, so who knows what we don't know about her.

She had full access to the family's library and read as much as she could and from a young age, wrote stories to amuse her family, who encouraged her in her pursuit. Though family resources were limited, her father even bought her a writing desk. From what I understand, she wrote extensively every day--she even wrote her own history of England when she was 15 that is well worth the short time it takes to read it. Clearly, her wit developed from a very early age.

From all I have studied about her life (and I won't lie, it hasn't been extensive), the biggest trial in her younger-ish years was her father's sudden announcement to leave the parsonage and move the family (by this time, just Jane and Cassandra remained at home) to Bath in 1800. The parish where Jane had been raised was in the country, and her prospects for finding a mate there (especially at her rather advanced aged of 25) were probably slim. I'm not sure we know the definitive reason George Austen moved his family to Bath, but it probably would not be reaching too much to consider that one of his motivations was that Bath was a rather lively resort town. It was full of vacationing and fashionable young men who must be in want of a wife. Being taken from her home and her routine so suddenly seems to have been rather traumatic for her. From the time she left home until she returned to another home in the country almost ten years later, she wrote next to nothing. Prior to this, she'd completed various drafts of the novels that would be Northanger Abbey, Sense and Sensibility, and Pride and Prejudice, as well as some minor works. This sudden cessation from her craft, plus the gloomy letters she wrote to friends and family, tell of how unhappy she was in Bath. Her father died a few years after their moving to Bath, and Jane, Cassandra, and their mother were now to be looked after by Jane's brothers.

1802, before her father passed in 1804 (?), she was engaged briefly to a family friend (guys, his name was actually Reginald Bigg-Wither) whose prospects were very good and whose sisters were some of Jane's particular friends. But she didn't love him, and after a restless night, broke it off with him the next morning. This is really an interesting development to me. She was old enough to know that another offer of marriage might never have been made to her, and Bigg-Wither (let's have a moment of silence over the fact that we are not celebrating the life and works of Jane Bigg-Wither) was wealthy enough that she could have helped care for her mother and Cassandra (who would also never marry). She had the chance to be part of the system and rejected it. As she'd write to a niece some years later, better to be unmarried than married without affection. Knowing full well what she was up against as a single woman in her time, this must have been quite a difficult decision (and one that many readers will recognize heavily influences the action of Mansfield Park) and is certainly a testament to her integrity.

in 1809, she moved with her mother and sister out to the country again, in a large cottage provided by her eldest brother, who'd been adopted by a very wealthy distant cousin who had no children and needed an heir. Here, away from Bath and away from being a long-term houseguest in her brothers' homes where she must have been ever-aware of her own dependence, she began to write again, completing and publishing Sense and Sensibility and Pride and Prejudice. The Prince Regent was a fan--loved her so much, he apparently kept copies of her books in each of his residences so he would never be without them--and he hinted to Jane that it might be nice if she dedicated her next novel to him. Listen, I have no idea about the Prince Regent, but apparently Austen thought he was pretty disgusting, and she didn't want to dedicate her next book to him, but it's not like you can say no to the future king, and so when Emma was published, it was dedicated to him, but I personally take so much satisfaction that Emma is Austen's most political novel, the most challenging to the socio-political structure that ensured the Prince Regent's authority over the people of England. She then published Mansfield Park--her biggest best seller in her life (and her least-loved today).

Not long after that, she became ill with a deteriorating illness. She finished Persuasion (thank the Lord for that) less than a year before she passed away at the age of 41. Persuasion and Northanger Abbey would both be published posthumously, but she left behind the unfinished Sanditon, which I haven't read, because I'm afraid it will break my heart to not get the whole story.

After the publication of these last two novels after death, she was forgotten about briefly while the gothic romance and Charles Dickens and George Eliot (Mary Anne Evans) became more popular with readers. In around the 1880's, her nephew wrote a biography about her, which along with the literary criticism of scholars, brought about the Austen mania which has been around ever since that time. But Austen mania, or Austenolatry as one scholar put it, is a discussion for another time.

Friday, December 12, 2014

What's So Great About Jane Austen, Anyway? Part 2: The English System, Feminism, and the Marriage Plot

The English class system of the Regency era was complicated, and looked (loosely) something like this:

ROYALTY:
(king, queen, immediate family)

NOBILITY:
(great lords and ladies, landowners with titles above the baronetcy)

LANDED GENTRY:
(land owners of lesser titles, country gentlemen)

WORKING CLASSES:
(doctors, lawyers, merchants, etc. --people with professions)

LOWEST CLASSES:
(criminals, vagrants, gypsies, and those who for whatever reason cannot support 
themselves and have no one else to support them either)

CLASSES SOMEWHAT EXEMPT:
(military, clergy, governesses)

It's a long complicated history to this state of affairs, but it briefly goes something like this: in the 10th century, when England began its long unification process, it was made of a number of smaller kingdoms. Over time, as one king would conquer another, these smaller kingdoms unified into larger ones, and in exchange for loyalty from the defeated former king, the victor would grant him high status and property to manage, thus ensuring both the king's security as king and the defeated's pacification with wealth. This system was supported by the church, which reinforced this structure with the idea that those who were born into positions of power were morally superior to those in lower classes--or, in other words, they were in their class by divine appointment from God himself. Many thanks to Henry VIII for ensuring this ripe-for-corruption ideology remained when he instated the Church of England (apparently God doesn't remove you from you from your divine, powerful destiny when you remove him from his--very convenient for Henry and the other sovereigns to be as impeachable as God).

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The point is, by Austen's day, a "gentler" version of that system remained. While this awful setup was meant to be a way for everyone to be taken care of (your divine appointment to your station meant you were beneficent enough to care for those beneath you), you can see how it must have been used for extortion and domination (see every Dickens novel in existence). But in its ideal, men and women were meant to do what they could for everyone they could. During the Regency era, this ideal is especially strong in the class of the landed gentry, which might be the equivalent of a rather large middle class, and "gentry" is where we get the words "gentleman" and "gentlewoman." To be a gentle(wo)man of the Regency era was to be a person of property, comfortable fortune, good family, and moral ideals. The word was just beginning to be mixed with the currently understood meaning, which is a person of manners and kindness. 

Of course, there is human nature. A nobleman may not be noble, and a gentleman not gentle, whatever they were supposed to be. Enter Jane Austen. One could study this structure through Austen's novels ad nauseam. 

This explains why Elizabeth Bennet's famous reproach of Mr. Darcy ("Had you behaved in a more gentleman-like manner...") would have been so startling to him--she'd declared him a gentleman by politics only, stating he was unworthy of the title by character only. She may as well have said he was divinely unfit for his station. Darcy wants to not just be worthy of Elizabeth's hand but of his own place. Not understanding this system also gives rise to one of the biggest fallacies modern readers have of Pride and Prejudice, which is the idea that Elizabeth Bennet was somehow "marrying up." Elizabeth and Darcy may have been at different end of the wealth spectrum, but they were both solid members of the landed gentry class--they were societal equals, even if his fortune was greater than hers. Readers who relish the idea that Elizabeth "won" the game of catching the highest-ranked husband (or that her rich husband was some kind of reward) unwittingly lump themselves into the very same group of scheming socialites that Austen was satirizing in the novel (Lady Catherine, Mr. Collins, Caroline Bingley, the entire Lucas family, and many of the Bennet's acquaintance). That Darcy learns to break free from this ideology is one of the things to his credit: he is not a benevolent lord so magnanimous as to bestow his hand on a poor country girl; he extends it out of love to his equal. That Elizabeth learns to see people for who they are rather than for how they present themselves to her is her arc; and when she finally accepts Darcy, she does so not because it's her superior is bestowing a favor on her. She's got to learn her place as his equal every bit as much as he does. The novel explores the implications of these faults in the class system, and by marrying the two reformed members of society, Austen is saying that any successful social world requires a marriage of humility and understanding. This is a big deal, people. They are not two figures singularly representing pride and prejudice--they simply demonstrate how the two principles are never without each other.

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(I kid, of course. It's ok to not like Jane.)


So let's look at this business a bit closer, shall we? How do people end up in their place? It's almost entirely a matter of birth. If you were lucky enough to be the firstborn son to nobility or the gentry, your situation was pretty bright. You'd simply inherit your wealth and/or property. But what of subsequent sons? If your family was well connected, you'd find a good place in one of the lower classes in some kind of profession--likely as a clergyman or military officer, which allowed one to purchase a good living and earn the general respect of all the classes. So, while both these professions technically belong to the working class, because of their unique place of respect among society, many members mingled with the gentry. If you were a younger son from a lower class with little money, you had few life choices. You see how this is a reinforcing system whereby the wealthy remain wealthy and the poor remain poor.

And what if you were a girl? 

I have read and heard criticism of Austen's heroine's motivations being all about marriage and status. While some feminists love her for writing a group of intelligent and active female characters, others seem frustrated by the fact that marriage is the big goal for all of them. It's so backward, they exclaim. I'm convinced this is once again just a misunderstanding of the system. Marriage in Austen's day was not simply a matter of falling in love, or even of falling in love with the right person. If your place in society was determined by you socio-political status, marriage was the closest thing to casting a vote that a Regency-era woman could have hoped for. There were very, very few professions available to women, and literally only two of those professions were respectable: to be a governess (which was only somewhat respected, as no one chose it unless they had no other life choices; you were always a little bit pitied, even if you were respectable) or to be the lady of a household. Being an English housewife in Austen's day was quite a different matter than it is today. Being a woman of an estate, however small, was a full-time job. Such a woman was responsible for domestic servants, some finances, the management of household resources and the education of her children, and a minutiae of other responsibilities that kept a large household running efficiently. This was a specific set of skills. A woman who did not grow up in this system would have had a steep learning curve. Being a governess allowed a woman from a lower class to mingle and mix with the higher classes, learning their ways, and mingling with men who were better off than they were. 

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If a respectable woman didn't marry, spinsterhood was the least of her problems. She was the Regency equivalent of a person on welfare (with all of its accompanying stigmas), and she was literally at the mercy of the generosity of the men in her life. Her brothers would have to provide for her. Universities wouldn't have admitted women, so any meaningful profession was out of the question. We've had the luxury since Austen's day to consider freedom, independence, and autonomy to mean the same thing, but they were very different to an English woman from this time. A poor, unmarried woman was none of these things. Austen's heroines didn't marry because they were simpering romantics who wanted to be taken care of; they sought marriage because it was the closest thing they had to enfranchisement and autonomy. Their choices viewed in this light were forward rather than backward. As Austen knew all too well herself, the solitary lifestyle of a poor, unmarried woman had next to no freedom or independence. It pains me to think that she must have endured this kind of existence--and yet, if she had married (and especially if she had married happily), she may not have had the advantageous position as an outsider. If she herself had not discovered so personally how faulty the system was, would her writing have been as powerful? Would she have understood the plight so completely? Would she even have seen the system as broken? 

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Don't get me wrong. I don't think Austen saw marriage as the ideal situation for female political status; her stories are full of unhappily married people who have no chance of escaping each other. Because marriage was the only respectable choice for a woman (even Emma Woodhouse, whatever her opinions were of herself), this left the door wide open for people to prey on one another in a mercenary or violent manner. And as she herself must have thought, it would be so much more stable if a woman could simply earn her own living. An oldest son from a sinking estate might marry a very rich girl simply so that the family name might not sink from its rank. Wealthy men like Darcy were fawned over by girls whose parents were afraid of what might happen to them if they didn't marry well. A poor girl might be manipulated and overpowered into an unhappy situation with a wealthy man who only wanted to dominate her. As Austen famously wrote, "Marriage is indeed a maneuvering business." Each child hopes to please the parents by marrying well and pleasing themselves, and each parent hopes the child will happen to fall in love with someone of fortune. Austen's wisest characters are invariably those who simply wish for happiness independent from this system.

So, why the marriage plot? Because marriage-as-status was a topic ripe with conflict. That her heroines were always granted a happy marriage (though not always one of wealth) was proof of how bleak autonomy was for women at the time. That she wrote about it so much is a testament to the fact that it was problematic, not answerable.

Thursday, December 4, 2014

What's So Great about Jane Austen, Anyway? Part 1: The History of the Novel and Northanger Abbey

Intellectual riots are about as constructive as actual riots (see Ferguson), and so when my brother asked me the question that titles this post, instead of ranting as was my initial reaction, I decided to resurrect this blog in the hopes of putting this question to rest. Not that I would turn away any chance to discuss this in person. It is no secret among my friends that I am something of a Jane Austen fanatic devotee, and every few months one of my friends will (sometimes sheepishly) ask me what it is that makes her so worthy of my devotion.

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It's an interesting question (because mostly I want to respond with, "Well, when was the last time you wrote novels that inspired other art forms 200 years after your death?"), and there are lots of right answers, which is why I've tacked a "part 1" onto the title of this post. You'll hear things like, "Oh, she was a keen observer of human behavior," or my personal favorite, "She wrote believable romances!" (groan, vomit) You can see her in this light if it makes you happy, but most people have no idea that we owe the development of the modern novel largely to Jane. We may even owe to her its survival. I've mentioned on this blog before that any novel written prior to the publication of Sense & Sensibility is pretty unreadable. Now, I can't speak absolutely for foreign language novels as a whole, but from what I have read, this may be true not only for English-language literature, but for novels throughout the world. But I am getting ahead of myself.

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The first novel, The Tale of Genji, was written by Lady Murasaki of Japan in the 11th Century, and  features several components that continue to be staples of the form, including a central main character, character development over time, and sections divided into chapters. In English, novel-like works start appearing in the late 15th century, but these, while large works of fiction, were not novels.  There's Sir Thomas Malory's Le Morte D'Arthur, but it's really just a compilation of the Arthurian legends, like a series of short stories rather than a novel. You get the Canterbury Tales, but these are written in verse rather than prose and, again, are independent stories rather than one long narrative. Then you have a group of works like Pilgrim's Progress, which are more allegorical than fictional, as they were a way for people to write against the power of the Catholic Church (or the Church of England) without actually coming out in defiance of said church (which in the 16th century England could easily cost you your life).

The first real, long fictional story in English prose seems to be a work by a woman named Aphra Behn, who was a spy for Charles II. She traveled the world on his behalf, seeing the slave trade for what it was, and wrote Oroonoko, or The Royal Slave. I read this for my literary history class. Give it a go, and tell me what you think.

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After Behn's works, we get those of Jonathan Swift and Daniel Defoe, and this is where things start taking shape a bit more. It's a bit hard to describe, but as time goes on, writers were sharpening their language and gaining a better idea of what makes a story interesting. Gulliver's Travels (1726) while humorous and interesting, is still a frustrating read. You can't help but wish that Gulliver were a little smarter instead of being such an insulting and inconsistent oaf (but it's fascinating to note that we are getting sci-fi/fantasy right out of the literary gate). And the same goes for Defoe's Robinson Crusoe (1719). It's a wonderfully fascinating premise that never seems to get old (stranded on an island), but the story, instead of having any kind of progression, seems to go round and round with little character development except for that which is external. Crusoe must survive, so he learns to fend for himself, but he never learns to regard the natural inhabitants of the islands as anything other than mindless, animalistic savages. In short, there is text but no subtext.

Because of this stuttering, sputtering start to the novel form, there's little wonder that novel reading got a bad rap. Who would waste their time getting carried away by this stuff? Novel reading was regarded as silly, so the person who enjoyed them must be silly also. To read novels was to jeopardize one's reputation as a sensible human being.

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***In the interest of full disclosure, there are two notable writers after this time period, Samuel Richardson and Fanny Burney, whose works I haven't read--and Richardson is often credited with writing the first modern novel in 1740. Burney wrote social satire, and as Austen loved them both, it's easy to see how they must have been influential, and for all I know, may fill in the missing strides necessary for Austen to do what she did (because as far as I can tell, as far I have read, she really took this form leaps and bounds beyond what was available to her as an education in what did/didn't work for novel writing).***

The huge popularity of gothic romances didn't help matters much. Tropes about haunted estates, lunatics, dark and stormy nights, women fainting at the slightest alarm all came about during this period, and this frenzied fiction was not helping its own cause by inspiring supernatural fears in its readers. For an example of a work of this time/genre, read Ann Radcliffe's The Mysteries of Udolpho. In addition to Radcliffe's being the most popular of the gothic romance writers, Udolpho is the work most parodied by Austen in her diatribes against the gothic movement.

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So consider that this was the state of literary affairs when Austen came on the scene. Novel writing was still pretty shapeless (though getting better), and novel reading was not respected. But Austen and her siblings genuinely enjoyed reading novels together, and from a young age, Jane took fiction into her own hands, writing short stories and novellas for the entertainment of her family, who would remain always her greatest supporters. The first of her major works completed was Northanger Abbey (1798), though I believe it was the last to be published, after her death.

Northanger can serve as a kind of primer for what Austen would continue to write. It's a not only a declaration against gothic romances that made novel readers silly, but a promotion for what novels ought to be, what they ought to contain, and what they could do to benefit society. It's pretty ambitious, and if she had not been successful, she probably would have been ridiculed for her arrogance, and the western world may never have overcome its prejudice against novel readers. Through her satire, especially in Northanger, Austen was able to assert the value of the novel while satirizing the gothic genre and holding it up for being as ridiculous as it was.

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Catherine Morland, Northanger's 'unlikely' heroine, is an avid reader of gothic romances, and at every turn, she expects her entirely normal, rational life to burst into supernatural terror--which, of course, is as humorous as it is ridiculous, because in real life, a darkened hallway is not indicative of monsters and danger, villains are not heroes in disguise, and thunderstorms are not manifestations of a pent-up subconsciousness looking for an outlet. Through this humorous tale, Austen exposes the ridiculous for what it is while asserting that the dangers that befall human beings in the real world are far more treacherous because they jeopardize what is deeply personal; gold-diggers, your own ill-formed assumptions about people and life in general,  false friends and false lovers are all more likely and more dangerous trials of life than ghosts and tormented heroes--not to mention they fill our lives with meaning. Perhaps the most fascinating thing about Northanger Abbey is that in Catherine's journey, we can clearly see how her terrible friends were so good for her development; they teach this naive young girl how to assert herself, to know her own mind, to realize what is important to her (and to go after it). She came to them weak willed and silly, but by them her eyes were opened and she knew the world a bit better. It's an interesting coming-of-age kind of story, which these days would not doubt land on the YA shelves, because instead of our hero progressing from teenagery moodiness and pessimism (as is the usual way with YA) to a kind of epiphany of hope in the world, we have what could be a very dark story about a girl's undoing--her painful move from naivety to wisdom. Only, instead of crying and becoming disenchanted, we are laughing every step of the way, because Catherine is good-hearted and genuine, and funny as hell. It's a novel as much about readers and novels as it is about Catherine's descent into the real world from her ethereal fantasies.

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Northanger is often cited as Austen fans' least favorite work, and it's probably because Austen clearly asserts herself to be against all the things her "fans" wish she were. Because of Hollywood interpretations, people--even fans--think of her as the founding mother of bodice-ripping romances, when this was exactly the sort of sentiment she was trying to avoid. She wanted her characters to behave like the "rational creatures" described in Mary Wollstonecraft's A Vindication of the Rights of Woman, not the simpering weak figures in gothic romances. She wrote about home, love, family, and friendships because they were natural and meaningful parts of every human life. Her most admired characters are principled and ruled by their genuine good feelings and reason; her ridiculous ones are ruled by their runaway emotions and sensibilities. And yet, for all people's saying they love her, we get movie adaptations that are, in sentiment, much more Bronte than Austen.

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Still in addition to this, her contributions to the development of the novel are not limited to her subject matter. As I'll write about at different times, it was her literary style and ability to harness literary devices, her gift for brevity and subtext, her wisdom and wit that have made her endure.