Christmas devotion shared at our LIFE Group Christmas party this year, based on Matthew 1.
We will focus on the genealogy
of Jesus, especially the first 6 verses; and I want to draw out 3 observations
for us.
The first is that Jesus is not
ashamed of where He came from or His family tree.
Many of us will spend time
with our extended family this Christmas. And some of us have extended family
who are far away. No matter where they are or how we are connecting with them
this Christmas season – in person or virtually, our family can remind us of
everything that we love about them, and everything that frustrates us about
them. And when we go further back into our family tree, there are probably ancestors
that we are so proud of and we talk about them often; and other stories that we
would rather bury or dirty laundry that we wish we could wash clean – and I’m
not talking about the laundry in the laundry basket..
When we look at Jesus’ family
tree documented for us here, we see that there are both characters too. We start
strong at the beginning with Matthew pointing out that Jesus is the son of
David. David, who is man after God’s own heart and Israel’s best king in the
OT, or Abraham – father of faith, and we have Isaac, Jacob, Solomon a wise
king, Hezekiah and Josiah who were godly kings…
But yet, there are also unsavory
characters and stories even for the best of them. We have evil kings like Ahaz..
Or Solomon who was born out of his father David’s adultery. Or the interesting
reference to Judah, son of Jacob – who is hardly the most stellar son that
Jacob had, and who committed incest with his daughter in law.
In this genealogy, we see the
good and the bad. The names that stir pride and also the names that we would
rather sweep under the rug and never be spoken of again. Yet here they are,
recorded in Holy Scripture. They were not “conveniently” left out of history
books. All of them in the line of Jesus the Messiah. He is not ashamed of where
He came from nor His family tree. My encouragement to all of us here is that
not even Jesus had the perfect family or pristine pedigree, and we do not have
to carry the weight or shame of not having the “picture perfect family”.
The second observation is the idea
that God writes straight with crooked lines.
This quote is sometimes
attributed to St. Teresa of Avila – “God writes straight with crooked lines”. It
is hard to miss that there are only a few women mentioned here in this
genealogy. But the fact that they were, is highly significant especially in the
patriarchal society during that time.
Tamar married such a wicked
man that the Lord put him to death. Then her brother in law did wrong by her by
not willing to give her a son, and was also put to death by the Lord. And her
father-in-law sent her away back to her family, and then slept with her not
knowing that it was her. Being widowed twice, disgraced and betrayed by her
family.. Yet she persevered to do what is right, and through her bold righteous
act that Perez was born.
And then there is Rahab the
prostitute who lived in Jericho when the spies came to check out the city. What
was her life like that forced her into prostitution? How might she have felt hearing
about a holy God coming to take her city, when her life was reeked with sin.
She risked her life to hide the spies, pleaded for salvation and was spared when
her city was conquered. And so she lived in the city that she grew up in,
amongst the people who attacked it.
And there’s Ruth, the Moabite
who did not know God growing up, entered an “unequally yoked marriage” and was
widowed at a young age. She stuck by her bitter mother-in-law Naomi, left her
people and went to live in a foreign land and amongst a people she did not
know. Through Boaz’s kindness and redemption, she got grafted into the line of
the Messiah and became King David’s great grandmother.
Last but not least, Bathsheba
who was only referred to as Uriah’s wife. She was taken by the king, witness
the king plotting her husband’s death to cover up his sin, married her
husband’s murderer and endured the death of her child.
They all had different
stories, endured much twists and turns in their lives – grief, sorrow,
brokenness, sin they committed and wrong done to them. They were viewed as
property in their time, foreigners and unworthy to be associated with God’s
holy people. Yet through their broken crooked lives, God wrote a straight line
to His Son. There is no one too far, no life too broken, no situation too dire;
for God to redeem and bring beauty out of ashes. This is the God we worship and
who is still at work in our lives and the lives of the people we know today.
The last observation is that our
God knows the unknown and lives amongst the lowly.
We have talked about many of
the well known names so far. But there are many other names in the genealogy whose
names we hardly know and whose stories we do not know about. Yet they are here,
their names in the Holy Scriptures, passed down from generation to generation.
I don’t know about you, but
I’ve often struggled with the desire to be known, to be heard and seen. I want
to matter, invite me to the table, ask me my opinion.. And in today’s social
media age, it is easy to satiate that through Facebook or Tik Tok or Snapchat
or whatever platform to have our 5 minutes of fame. Look at me, listen to me,
because I matter!
But yet through these unknown
names by man and history, our Lord came. He knows each one of them by name, and
each of them matters to them. And so this is my encouragement to us – that when
you ever wonder if you matter, if you are known. Know that the Lord knows you.
He sees you and hears you. He has your name written in His name and in His Book
of Life. And that is what matters most.
And bringing it back to the
birth of Jesus.. Our Lord came quietly to the town of Bethlehem to be born in a
lowly manger. He had no beauty or majesty to attract us to him. Nothing in His
appearance that we should desire Him. He lived as a carpenter, gentle and lowly
in spirit.
We have been studying the
beatitudes this year. Blessed are the poor in spirit, the ones who mourn, the
meek, those who hunger and thirst for righteousness – so it is my prayer that
as we look to the new year, this is the place we will start – celebrating the
humble birth of our king, and seeking to be like Him.

