Category Archives: codependency

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Just how smart are we?

In some places, traps are made by cutting a hole in a coconut just big enough for a monkey’s hand, and then tying it to a tree with a banana inside. The monkey reaches in and grabs the banana, but gets stuck because it can’t get its hand out without letting go of the banana. All it needs to do is let go. Instead, it ends up in a stew. Monkeys are stubborn.

Sometimes we cling to things — arguments, ideas, relationships — because we already have so much invested in them, even though we might be better off letting them go. Humans are stubborn, too (but we are supposedly smarter than monkeys).

WHAT IS RELAPSE?

by Michele O. Webb BSW, CAP

What is relapse? It’s when you pick up a drink or a drug, or resume another addictive behavior — right? Well, let’s think about that. What does the dictionary say?

  • Relapse: To suffer deterioration after a period of improvement, or
  • A deterioration in health after a temporary improvement.

These definitions seems to fit our needs, but let’s look at them carefully. They both mention deterioration of improvements. Deterioration is a process, not an event — and so is relapse.

Do I relapse when I pick up a drink? Huh-uh. The relapse occurred before I used my drug or acted out, or I wouldn’t have used, would I? A person who isn’t already in relapse isn’t going to pick up.

So, when does relapse happen? Over a period of time. Recovery isn’t about what I’m doing in other people’s eyes. It’s about changes that are happening inside me. I choose to recover, or not. I choose to do the things that will be helpful in overcoming my addictive behavior and addict thinking, or not. I choose to pay attention to the guidance of other people who have been successful in the recovery process. Or not. I choose to follow the suggestions of experts. Or not.

Probably the easiest way for me to know if I’m in recovery is to look at my attitude toward my program or (perhaps more accurately) the program I’m supposed to be working. Do I pay attention to what others say, or do I look for reasons to discount their remarks? Am I as honest with others as I’m able, or am I keeping secrets to protect my addiction? Do I harbor the idea that I’ll learn how to drink/drug/gamble/etc. in moderation, so that I can enjoy myself again? Can I hardly wait to get back to the old people, places and things, and the way I used to live my life before? Only I can decide for sure, but most folks would say that with that attitude, I’m headed for trouble on a shortcut, instead of on the long path to a better way of life.

When we relapse, we move farther and faster away from our genuine effort to apply ourselves and make changes in our lives, and we slide, slowly but surely, into our old thinking and behavior. It’s a process, not an event. We may remain abstinent, but without help we are unlikely to make the changes we need in order to have a happy, fulfilling life.

The good news is that recovery is also a process. We don’t have to do it perfectly, we only need to give it a good, honest try — and keep trying, even on the bad days. If we don’t give up; if we don’t let ourselves stay on the slippery slope into old behavior that sometimes seems so familiar and inviting, we will eventually find ourselves in recovery. And we’ll discover that it’s the opposite of addiction. In recovery, things just get better and better.

If we let them.

Grieving Addictions

Even though alcohol, other drugs, and/or behavior may have been causing us misery and chaos for a very long time, for most of us their mood-altering effects were just about the only reliable things our lives. When we first get clean and sober, we find that the missing drugs and their rituals leave a big empty place. The emotion, time and effort we put into maintaining our addiction is no longer part of our lives, and most of us have trouble dealing with the loss, and with filling up the time and handling the emotions that were formerly suppressed by our acting out. We are, in a very real sense, grieving the loss of a friend that was in many ways closer to us than any human could be.

It’s probably incomprehensible to non-addicts (or those who don’t recognize their own addictions) that the addict in their life misses the substance that brought him to his knees and destroyed so much in the lives around him. It’s even difficult for the newly recovering person to understand why, and as a result, those feelings of grief and loss can become a closely-held secret — a shameful thing to hide and carry.

However, there’s nothing abnormal or shameful about our feelings of loss. The substance or substances at first provided a celebration on demand. They often provided reliable relief from the pain of emotions that were becoming ever more unmanageable. When they are gone, it’s perfectly natural that we have trouble filling up the voids in our lives. That is especially true because our previous problems with relationships, jobs, the law and so forth may have temporarily eliminated many of the emotional and interpersonal resources that are meant fill those terrifying empty places in our gut.

When we act out — whether with pills, alcohol, heroin, gambling, sex, codependency, or one of the many other sorts of addiction — rituals build around our using. They may involve a particular person, a martini sparkling in a dimly-lit room, the soft rattle of pills in a bottle, or something as gritty as waiting for the dope man in a garbage-filled alley or cruising for hookers. Over time, they become progressively more specific and detailed. Human beings are creatures of habit, wired to respond to the familiar. One of the main reasons for having an organized program of recovery is to assist us in developing new ways of thinking and living, because it’s true: “If you keep on doing what you used to do, you’ll keep on getting what you used to get.” Still, as part of the process, we all grieved the loss of the magic we once believed in, as surely as if it had died.

Grief runs its course in predictable stages. The order may vary, but most of us experience them all to one degree or another. This discussion is only a general outline, and grief does not follow a rigid pattern. We may get stuck in a stage, skip a stage, move back and forth between stages or proceed in textbook manner. It only matters that we recognize and respect our emotions, because grieving is what heals us. It is critically necessary is that we allow the process to occur. Being “brave” is just denying our feelings, and unresolved grief will always come back to haunt us.

The first stage of grief is denial. We need the safety of denial when we are initially faced with a loss. It is the emotion-numbing “No!” that protects us from the shock and fear of reality. This reaction applies to an addict’s pain and apprehension around the thought of losing the “right” to use their drug, just as it does for someone on hearing of the death of a loved one.

As our minds process and adjust, we will most likely move into the second stage of grief, anger — a stage that addicts and their families may know very well. Something precious to us is being threatened, and of course we react. We may be angry at anyone or anything we perceive as part of the threat to our drinking, using or acting out. We may even be angry at ourselves. This, too, is normal. It will pass with time.

Stage three is typified by bargaining. This is when we decide to use Xanax instead of alcohol in an effort to achieve control of ourselves, or just to go with straight heroin and skip the cocaine. We may swear that we will only drink at home, and never again drink and drive. (Those DUI’s are such a hassle!) This is a dangerous stage, because these kinds of thinking can dangerously prolong our active addiction.

Eventually, when bargaining doesn’t work, we come face to face with the reality of our loss of control and despair sets in. This is stage four. We feel sad and depressed. Life seems bleak; fun seems a thing of the past. This is where willingness and an open mind will help us move forward into stage five.

We hear about the experiences of others. Why are they laughing? Someone mentions hope, another speaks of acceptance. When they talk about it, they make some sense. They speak of peace, and happiness. One day we realize that we are in stage five, acceptance. We accept where we are today: clean and sober, and somehow feeling good! Life is not only becoming manageable, but enjoyable as well.

A friend of mine says that the sixth stage of grief is laughter. I agree.

The Way Things Ought To Be

Every addict I’ve ever met has, in one way or another, had the same answer to his or her own happiness: If (he) (she) (they) (it) (the world) would just do things our way, that’s what would save the world and make us happy.

Those of us with fake self-esteem (the noisy ones) let everyone else know our solutions. If we’re the doormats — the ones who always seem to get hooked up with the noisy ones — we may not explain it to the world, but we still have our own ideas about what would “fix” our problems. All of these visions of The Way Things Ought To Be (TWTOTB) have one thing in common: they all depend on things outside ourselves, “the things we cannot change”.

The big problem is that things outside ourselves are often under the control of someone else, and some things, at least in theory, are under no one’s control — certainly not ours. Just as there can only be one boss in the workplace, whose ideas of TWTOTB most likely differ from ours and who may not want to listen to our counsel, so can there only be one, or at most a few, winners of the lottery. If we pray to win the lottery we are, in effect, praying for millions of othe people to lose. Many of those may need to win more than we do. Disregarding the likely failure of a millions-to-one gamble to provide a solid financial future, most folks of our kind who have won have failed to prosper regardless of the millions of $$, ¥¥, €€ or whatever, and such windfalls have been the downfall of many an addict.

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Trust Your Gut

There is nothing mystical about hunches, intuition, and trusting your gut. We are all the sum total of millions–billions–of experiences, and we remember most of them on some level. We are well-equipped to let our subconscious minds help us out with problems, armed as they are with that wealth of experience.

But we often–if not usually–force ourselves to ignore those gut feelings, the feeling that something is just sort of “icky.” We want to do something, say something, buy something, to fill that empty place inside, and we think up all sorts of ways to justify our wants to ourselves and ignore the message that our subconscious mind is sending loud and clear, if we choose to hear it. Then we go on with the self-deception and make up ways to justify whatever it is to others–our partner, our business associates, our sponsors, our friends but, ultimately, to ourselves.

Good, healthy ideas seldom need justification. Feeling a need to explain, to justify, should tell us that something’s wrong somewhere. It may simply be a neurotic need on our part to assure ourselves and everyone else that we’re really OK, but there’s also an excellent possibility that we’re about to venture where we ought to fear to tread, guided by the child inside who is telling us it’s OK because I Want, I Want, I Want. In either case, there are two possible clues: the urge to hide whatever it is, or the urge to justify it. Both should set off our alarms.