
First published: 1748.
Edition read: Oxford World’s Classics, 1985, ed. Peter Sabor.
Provenance: purchased from Blackwell’s secondhand section
Read: October 2014, on the slow-moving commuter bus in the evenings.
——————————————————-
UGH I am sorry it’s taken me so long to get around to writing. I note that it’s been ten days since I’ve posted anything at all. Work has been enervating, to say the least, punctuated by a lot of weeknight socializing, and, well…anyway. Here we are. I have a cup of coffee, Bruckner coming through the speakers (Os Justi, which, if you’ve never heard this before, just do yourself a favor and click on it), and my notes arrayed about me, ready to begin talking about Fanny Hill.
Where to start? Maybe with the plot. Fanny Hill (yes, yes, it’s crude slang, what did you expect, this book was the PornTube of its day) is a young country girl whose parents die. She’s pretty and innocent, and puts herself into the protection of a rather more worldly-wise young woman, who takes her to London and dumps her in the hands of a brothel madam. The rest of the novel delineates Fanny’s adventures as a mistress, a high-class prostitute, and then a mistress again, before finally reuniting her with her first lover and allowing her to settle into a happy-ever-after. She is sort of like the little sister of Moll Flanders; all of her criminal and sexual activity is wiped clean at the end of the novel, her sins forgiven.
Like Defoe, Cleland is writing at a time when the novel genre has no clear boundaries. He positions his book as a memoir, so we hear everything in Fanny’s voice, and see everything through her eyes. This is both refreshing and problematic for a twenty-first century reader: on the one hand, hearing a female voice in fiction speak candidly and unashamedly about sex is unusual, but on the other hand, that voice is being ventriloquized and manipulated by a man in a narrative that is, let us be frank, pornographic. So how much of it is a legitimate attempt to understand female pleasure and motivations, and how much of it is just another literary man’s wank fantasy (to put it bluntly)?
The sex scenes are some clue. The first one is with another woman, and Fanny is quite keen to abdicate all responsibility for her part in this: “[it] robbed me of all liberty of thought”, she writes. Nevertheless, her own response is clearly enthusiastic:
“the extensions of my limbs, sighs, short heavings, all conspired to assure…that I was more pleased than offended.”
Despite her horror of actual homosexuality, Fanny likes sex, and although she’d rather have it with a man than a woman, her objections are never moral. Her first suitor is turned down, not because of any piety on Fanny’s part, but because he is ancient and insufficiently attractive. She’s independent of mind, determined in character, and knows exactly what she wants. Maybe the fact that Cleland is a man lends these traits a touch of inauthenticity; maybe Fanny is a prototype of the Cool Girl made famous by Gone Girl’s maniacally brilliant Amy Dunne. But the very attribution of these thoughts and feelings to a woman’s mind–and an extremely young woman at that–is transgressive, even today.
There are other elements in the novel which suggest that Fanny’s stereotypically male characteristics are perhaps a result of Cleland having observed the mechanics of female sexuality more carefully, and more open-mindedly, than most men of his era. Female assessment of male attractiveness, for instance, is absolutely key in this novel. Academics of all stripes like to throw around the concept of “the male gaze”: the idea that women, and objects, gain their societal value from how they appear and how they are constructed by the men who look at, assess, and evaluate them. Memoirs of a Woman of Pleasure reverses the idea by giving the power of evaluation and judgment to a woman. The first time Fanny sees Charles, her first lover and eventual husband, she describes him as lasciviously as any man has ever salivated over a woman. (That salivation thing is almost literal: later, when she seduces a footman, she refers to him as “meat” and comments,
“I should have thought anyone much out of taste, that could not have made a hearty meal of such a morsel.”)
The male gaze is irrelevant in comparison to Fanny’s opinions and decisions, and the men she chooses are mostly objects to her.
How many prostitutes in eighteenth-century London had lives like this? Not many. Mrs Cole, Fanny’s madam, is presented as a good and moral businesswoman, who cares for her girls as though they were daughters, requiring them to get regular medical checkups, giving them week-long holidays if they show signs of becoming too tired, ensuring that they are well fed and clothed, and–perhaps most importantly–giving them choices about which clients they entertain. Fanny makes a point of telling us how good a woman Mrs Cole is, and how unusual this situation is, but we lose track of the fact because we see no other brothels. There has obviously been some editing of the truth: very few fifteen-year-old virgins in a brothel would have been permitted to choose how, where and with whom they lost their virginity, but Fanny chooses Charles and sails onwards to great fortune. Despite his interest in female autonomy, Cleland is writing for men, and for a story about sex work to be palatable to those who consume it, it has to be tidy. Modern-day pornography is like this too: no one ever fumbles for a condom, trips while taking off their trousers, menstruates (well, not in mainstream porn, anyway), or demonstrates anything too uncomfortably lifelike. It’s fantasy, after all. So Memoirs of a Woman of Pleasure is, perhaps, a more unusual fantasy than most, taking an idiosyncratic point of view; but it is still fantasy. We’re a long way from Anne Hathaway’s agony as the shorn Fantine of Les Miserables (which is also fantasy, just on the other end of the spectrum.)
The male gaze, that baleful item, returns near the end of the book. By this point Cleland has worked out that it’s quite difficult to keep writing sex scenes without repeating material. He has exhausted regular sex, group sex, masturbation and flogging (a surprisingly common fetish for eighteenth-century men, and described with remarkable generosity of mind), and Fanny notes, rather wearily, that
“the words…flatten, and lose much of their energy and spirit, by [their] frequency.”
Perhaps for this reason, Cleland switches in the last thirty pages or so to a Thousand and One Nights style of narration, where each of the whores (I use the word with reservations, but it’s the word the novel uses) describes how she lost her virginity. It’s a piece of titillating page-filler, with the women’s experiences always described from an external point of view. It stands out because there’s so little like it in the preceding pages; Memoirs of a Woman of Pleasure is not a long book, but one feels that Cleland could have improved it just by cutting this bit.
Nevertheless, when Fanny gets her reward at the end of the book in the form of Charles (who returns from having been rather implausibly shanghaied), it’s deeply satisfying on an emotional level as well as a personal one. The reader likes her–it’s impossible not to, she’s candid about her own shortcomings and thoroughly charming–and wants her to succeed. And we know that she will be happy; Charles is a kind and thoughtful young man who is interested in cultivating her intellect as well as in her body. She is intelligent enough for other patrons to have considered her worth teaching, as well, and given Charles’s family wealth, she will act as the chatelaine of a large estate. There can be no doubt that Fanny lands on her feet. Why punish her for having been a prostitute when, instead, Cleland could show us how capable that life has made her? As she notes herself,
“Our virtues and our vices depend too much on our circumstances.”
A revolutionary assertion in any era, I think, and one that makes this book well worth reading.
————————————————
For more classic books that address female sexuality, see:
Moll Flanders, by Daniel Defoe (ed. G.A. Starr (Oxford: Oxford University Press, 1971)
Justine, by the Marquis de Sade (transl. John Phillips (Oxford: OUP, 2012)
A Sicilian Romance, by Anne Radcliffe (ed. Alison Milbank (Oxford: OUP, 2008)
For more on Cleland’s work and context, see:
“What is Fanny Hill?’, B. Slepian and L.J. Morrissey, in Essays in Criticism 14 (1964) 65-75
“Memoirs of a Woman of Pleasure: Pornography and the Mid-Eighteenth-Century English Novel“, Michael Shinagel, in Studies in Change and Revolution, ed. Paul J. Korshin (Menston: Scolar Press, 1972)
Male Novelists and their Female Voices: Literary Masquerades, Anne Robinson Taylor (Troy: New York, 1981)
First published: 1959.
Station Eleven, by Emily St John Mandel. “Survival is insufficient”: a line from an old Star Trek episode, a strong candidate for best life advice ever, and the slogan painted on the caravan of a group of traveling Shakespearean actors as they flee the mysterious pandemic sweeping the American continent. One of the most highly feted books of the year, also a debut novel, also speculative fiction, also has Shakespeare in it. CAN IT PLEASE BE IN PAPERBACK SOON PLEASE
How to be both, by Ali Smith. I’ve only ever read one Ali Smith novel, The Accidental. I barely remember any of it because I was fifteen and at that time of my life I read novels the way children pop M&Ms at Easter, but bits of it sometimes return to me in a fugueish sort of way. This meditation on art and gender should, according to most people, have won the Booker Prize, and it comes in two different versions, where different halves of the story are presented first. It’s a clever conceit, and forces you to think about how you perceive the same piece of art when you return to it repeatedly, with different concerns and experiences each time. Love a good thinky-arty book, me.
The Wake, by Paul Kingsnorth. At Quadrapheme, we got to this book early last year, and our reviewer Martin Cornwell loved it. As a big fan of Beowulf, I’m hoping I’ll enjoy it too; it’s told in a kind of faux-Old English (not super-difficult to work out words, though, and there’s a glossary), and describes the experience of the Anglo-Saxon population of Britain just after the Norman invasion. Medieval post-colonialism: yes please!
Bad Feminist, by Roxane Gay. This isn’t a novel but a collection of essays, and the title alone makes me think that Roxane Gay and I are going to get along pretty well. Writing on why her favorite color is pink, as well as on topics within art and politics, she declares, “I’m human, full of contradictions, and a feminist.” YES MATE. Let’s all just write that on our foreheads.
The Children Act, by Ian McEwan. Raised in a legal family, I have a particular interest in novels that address topics of law, ethics and self-determination. McEwan’s novel is the story of a young man–though still, as a seventeen-year-old, legally a child–who, for religious reasons, wishes to refuse a treatment that could save his life. The book is told from the point of view of the High Court judge in charge of his case. The title refers both to an English statute of 1989, designed to protect the rights of children, and to the young defendant’s attempt to exercise his right to self-determination. I’m often dubious about McEwan, particularly his recent outings, but this looks very promising.
Lila, by Marilynne Robinson. I loved Gilead, and Lila revisits those characters from a different point of view. Combining Robinson’s usual golden, numinous prose with the darker edge provided by a homeless protagonist, wary of trusting anyone and distinctly uncomfortable fitting into the role of “minister’s wife” that she ends up adopting, this book looks like just the sort of thing that will simultaneously break your heart and fill you with hope.
The Rental Heart, by Kirsty Logan. Anything subtitled And Other Fairytales, which Logan’s debut collection is, is bound to appeal to me. I tend to be very wary of short stories, particularly canonical ones, but Logan’s “exploration of substitutions for love” (as Amazon curiously terms it) looks like it has a strong dollop of the surreal and the poignant–always a winning combination.
The Book of Strange New Things, by Michael Faber. Partly this looks so wonderful because it has a similar premise to Mary Doria Russell’s The Sparrow, which blew my mind last year. First contact with an alien civilization, with a particular focus on how Christianity chooses to evangelize other planets: how could it be anything other than fascinating, meaty and moving? Especially since it’s coming from the pen of the ridiculously imaginative Michael Faber, who already gave us both Under the Skin and The Crimson Petal and the White.
The Rise and Fall of Great Powers, by Tom Rachman. A Welsh bookseller named Tooly Zylberberg had a childhood she cannot understand: abducted, but then adopted by her abductors, she traveled around Asia and Europe with this unlikely family for years. The Rise and Fall of Great Powers is the story of why, featuring (amongst others) a chess-playing, avocado-eating Russian named Humphrey, a pot-bellied pig, and the shadowy Venn, who seems to have all the answers. Just the thing to get lost in.
In August, I found and joined the Classics Challenge. (I think it’s actually called the Classics Club, but I really don’t like the word Club. It sounds too much like the Babysitters’ Club.) You pick fifty classic books (and your definition can be as broad or as narrow as you like) and commit to reading them over the course of five years. That means roughly one of these a month, and I’ve read five now. One reason this is useful is that it will force me to slow my reading. Quite often, I read fast, without reflecting as much as I could. Sometimes things sink in or percolate; other times, I know that a little more mental application would open up more interesting angles on what I’ve just read, but tend to feel as though I haven’t got the time. For the Classics Challenge, I’ve got a notebook (with an owl on the front, of course) and am taking a few pages of notes on each book I read, which should help to clarify and expand reviews.




