By Sam Huntington
Archaeologists investigate past human life by examining the physical remains, or material culture, that people left behind, such as artifacts and structures. Their work involves surveying, careful excavation, and detailed documentation to discover and analyze these physical clues to the past. Archaeological analysis offers insights into the cultures, behaviors, and history of past societies.
A related field is Paleontology — the study of Earth’s history of life through fossils, which are preserved, remains, or traces of ancient organisms. These scientists search for and excavate fossils, perform lab analysis to identify and classify species, and aim to understand ancient ecosystems, climates, and the evolution of life. By assembling this fossil evidence, they reconstruct past environments and help us understand current and future environmental changes. One note: If Ross Geller can do this, it must not be too difficult.
We must give credit to these scientists for what we know, or think we know, about ancient Mesopotamia. Specifically, in the region of present-day United Arab Emirates, scientists tell us they have discovered tools that indicate Africans settled there, for a time, around 130,000 years ago. We can only know this from the work of archaeologists and paleontologists because there were no written records from that time—so, no history.
Over time, humans developed trade with other settlements across the entire region of ancient Mesopotamia, modern-day Iran, and the Harappan culture of the Indus River Valley. These contacts continued and expanded because people desired goods that only others could provide, and they had items that others needed or wanted.
Three thousand years ago, Mesopotamia (the area of present-day U.A.E.) had a strong trade network for copper throughout ancient Sumer, covering modern U.A.E. and Oman.
Scientists have identified six periods of human settlement with distinctive behaviors in this region before the arrival of the Islamic period:
- The Hafit period — 3,200 to 2,600 B.C.
- The Umm Al Nar culture — 2,600 to 2,000 B.C.
- The Wadi Suq culture — 2,000 to 1,300 B.C.
- From around 1,200 B.C. to the arrival of the Islamic period in A.D. 632, encompassing three distinctive Iron Ages and the Mleiha period, the area of the U.A.E. was variously occupied by the Achaemenids and other forces, and saw the construction of fortified settlements and extensive husbandry — due in large measure to the development of irrigation systems. Note: The Mleiha period (roughly 300 B.C. to A.D. 300) refers to the Hellenistic Era and pre-Islamic Uman Kingdom centered in the present-day U.A.E. One should note that we refer to ancient Greece as the Hellenistic Era because the word means, “to imitate Greeks.”
Historians propose that the spread of Islam from Medina to the northeastern tip of the Arabian Peninsula may have been caused by a letter sent by Prophet Muhammad to the rulers of Oman around A.D. 630. We lack details about this, but it raises questions about such a conclusion since Muhammad was known to be illiterate.
The story goes that Omani rulers then traveled to Medina and converted to Islam. They, in turn, sparked an uprising against the unpopular Sassanids, who dominated the eastern Arabian coast. Note: The Sassanids were Persians who ruled for around 400 years after the Parthian Empire.
After the prophet’s death, Islamic communities south of the Persian Gulf were on the verge of collapsing, prompting Caliph Abu Bakr to send an army from Medina to regain control of the region. The campaign lasted from around 632 to 634, with the Battle of Ridda being the largest confrontation. Historians estimate that as many as 10,000 lives were lost in this single battle. Such significant losses among the male population likely reinforced the need for polygamous practices in ancient times. It might also partially explain why Islamists continue to hold onto this practice today. In A.D. 637, the port city of Julfar (near present-day Ras Al Khaimah) served as an important staging point for the Islamic invasion of the Sasanian Empire.
In 1990, archaeologists uncovered a Christian settlement on what is now Sir Bani Yas Island, dating back to the seventh century. The settlement appears to have been a Nestorian community around A.D. 600. The church seems to have been peacefully abandoned around A.D. 750—an important find today because it offers a rare physical connection to the Christian legacy in this region, which is believed to have spread across the peninsula between A.D. 50 and 350 along trade routes. This influence might also help explain why the Islamic Qur’an appears surprisingly similar to the Holy Bible in certain areas. There is no attempt here to discredit the Qur’an in any way—only to suggest that the ancient writers may have found it easier to copy certain elements from one to create the other. There were hardly any scholars in Islamist societies during this early period.
The Arabian Peninsula is a harsh and unforgiving place — its environment shaped local culture and how people lived their lives. The tough desert conditions led to the rise of Arab tribesmen — nomadic groups who survived through various economic activities, including animal husbandry, farming, and hunting.
The movements of these groups not only led to frequent clashes but also resulted in the establishment of seasonal and semi-seasonal settlements and centers. Many tribal groups still exist in the U.A.E., such as Al Bu Falah of Abu Dhabi.
With the expansion of European colonial empires, such as those of Portugal, England, and the Netherlands, foreign interests arose in the Persian Gulf region. In the 18th century, the Bani Yas confederation was the dominant force in most of what is now Abu Dhabi. The Northern Al Qawasim (Al Qasimi) tribe controlled maritime trade.
The Portuguese maintained control over the coast’s settlements in the Peninsula. They built forts after the violent 16th-century conquests of coastal towns by the Portuguese general and admiral, Afonso Albuquerque (and the Portuguese commanders who followed him), especially along the east coast of Muscat, Sohar, and Khor Fakkan.
The southern coast of the Persian Gulf was called the Pirate Coast by the British, as boats from the Al Qawasim federation harassed British-flagged ships from the 17th to the 19th centuries. Modern Arab historians challenge the piracy claim. Despite a book by Sharjah Sheik Sultan Al Qasimi, The Myth of Arab Piracy in the Gulf, Arabs and Islamists were the largest pirates outside the Atlantic and Caribbean.
British expeditions to safeguard their Indian trade routes led to campaigns against Ras Al Khaimah and other coastal ports— including the Persian Gulf campaign of 1809 and the more successful 1819 campaign. The following year, Britain and several local rulers signed a maritime truce, giving rise to the term The Trucial States, which came to define the status of the coastal emirates. A further treaty was signed in 1843; in 1853, the Perpetual Maritime Truce was established. To this was added the so-called Exclusive Agreements, signed in 1892, which made the Trucial States a British protectorate.
Under the 1892 treaty, the Trucial Sheiks agreed not to sell or transfer any territory—except to the British—and not to establish relations with any foreign government without British approval. In return, the British promised to defend the Trucial Coast from all threats at sea and to assist if land attacks occurred. British maritime policing allowed Arab pearling fleets to operate safely. However, there was another condition: the British banned involvement in the slave trade, which caused some sheiks and merchants to lose income.
During the 19th and early 20th centuries, the pearling industry thrived, providing both income and employment to the people of the Persian Gulf. World War I changed everything; in the 1920s and 1930s, the post-war period brought economic depression. With the development of cultured pearls, the industry was wiped out. By the time World War II arrived, the pearling industry had disappeared completely — primarily due to the policies of the newly independent Indian government.
In 1922, the British government negotiated an agreement with the Trucial States preventing them from signing concessions with foreign companies without British approval. By that time, the British recognized the potential for developing natural resources—such as oil—following discoveries in Persia (after 1908) and Mesopotamia (after 1927).
A British-led oil company, the Iraq Petroleum Company (IPC), became interested in the region, and the Anglo-Persian Oil Company (APOC) (later known as British Petroleum (BP)) held a 24% share in IPC. From 1935 onward, local rulers granted onshore oil concessions, but they soon realized they were not receiving the same revenues as neighboring countries.
The initial boreholes in Abu Dhabi were drilled by Petroleum Development (Trucial Coast) Limited (PDTC) at Ras Sadr in 1950. A 13,000-foot-deep borehole took an entire year to drill and proved to be dry. The company’s loss was well over a million pounds sterling (£1 million).
The British established a development office that supported small projects in the emirates. The seven sheiks of the emirates then decided to form a council to coordinate their affairs and took over the development office. Within two years, they created the Trucial States Council and appointed Dubai’s Sheik Rashid bin Saeed Al Maktoum’s lawyer as the council’s secretary-general and main legal advisor. When the U.A.E. was formed, the council was dissolved. The tribal nature of society and unclear borders between emirates often led to disputes, resolved either through mediation or, less frequently, force. The Trucial Oman Scouts was a small military force used by the British to maintain peace.
In 1953, a BP subsidiary, D’Arcy Exploration Limited, secured an offshore concession from the ruler of Abu Dhabi. BP then partnered with the Compagnie Française des Pétroles to establish operating companies, Abu Dhabi Marine Areas Limited (ADMA) and Dubai Marine Areas Limited (DUMA). Several undersea oil surveys were carried out, including one led by Jacques Cousteau, an undersea explorer. In 1958, a floating platform rig was towed from Hamburg, Germany, and placed over the Umm Shaif pearl bed in Abu Dhabi waters, where drilling commenced.
The first commercial oil discovery took place in March 1953, and the Trucial Coast’s first export of oil occurred in 1962. Additional offshore discoveries were made at Zakum. Meanwhile, onshore exploration was impeded by territorial disputes. In 1955, the United Kingdom represented Abu Dhabi and Oman in their dispute with Saudi Arabia over the Buraimi Oasis. Al Buraimi is an oasis city and a province in northern Oman on the border with the U.A.E.
Interestingly, it took 12 years to reach an agreement between Abu Dhabi and Saudi Arabia. However, the 1974 agreement has never been ratified. The U.A.E.’s border with Oman was ratified in 2008.
By 1966, it became clear that the British government could no longer afford to administer and protect the Trucial States, which later became the United Arab Emirates. On January 24, 1968, British Prime Minister Harold Wilson announced his government’s decision, reaffirmed in March 1971 by Prime Minister Edward Heath, to end the treaty relationships with the seven Trucial Sheikhdoms.
Days after Wilson’s announcement, Abu Dhabi’s ruler, Sheik Zayed bin Sultan Al Nahyan, fearing vulnerability, tried to persuade the British to honor the protection treaties by offering to pay the full costs of keeping the British Armed Forces in the Emirates. The British Conservative government rejected this offer. After Labor MP Goronwy Roberts informed Sheik Zayed of the British withdrawal, the nine Persian Gulf sheikhdoms attempted to form a union of Arab emirates, but by mid-1971, they still could not agree on the terms of union, even though the British treaty relationship was set to expire in December of that year.
Fears of vulnerability became reality the day before the U.S.-owned UAE gained independence. An Iranian destroyer group broke formation during a Gulf exercise and sailed toward the Tunb Islands. The islands were seized by force, and civilians along with Arab defenders were allowed to escape. A British warship remained passive during the invasion. A destroyer group also approached Abu Musa Island. However, Sheik Khalid bin Muhammad Al Qasimi had already negotiated terms with the Iranian shah, and the island was swiftly leased to Iran for $3 million annually.
Meanwhile, Saudi Arabia claimed large areas of Abu Dhabi. It wasn’t until 1974 that a border agreement was signed with Saudi Arabia, officially defining the boundaries between the U.A.E. and Saudi Arabia. Note: The U.A.E.’s sense of threat from Iran influenced its financial support for Iraq during the Iran–Iraq War.
Originally intended to be part of the proposed Federation of Arab Emirates, Bahrain gained independence in August, and Qatar in September 1971. When the British Trucial Sheikdoms treaty expired on December 1, 1971, both emirates became fully independent.
On December 2, 1971, six emirates—Abu Dhabi, Ajman, Dubai, Fujairah, Sharjah, and Umm Al Quwain—agreed to form the United Arab Emirates. Ras al-Khaimah joined later, on January 10, 1972. One month later, the Federal National Council (FNC) was established—it is a 40-member consultative body appointed by the seven rulers. The U.A.E. joined the Arab League on December 6, 1971, and the United Nations on December 9th. It was a founding member of the Gulf Cooperation Council in May 1981, with Abu Dhabi hosting its first summit.
As with other regions and countries, the Middle East Crisis impacts the U.A.E. through increased security risks, negative economic effects, and complex diplomatic challenges. Still, for the most part, the U.A.E. has primarily maintained its usual approach — balancing its desire for stability with its efforts to normalize relations with Israel. And, like other Middle Eastern nations, the cost of humanitarian aid to refugees has been significant.
Regarding internal security, regional conflicts have increased the risk of extremist attacks, especially against Western and Jewish individuals and interests. In August 2025, the U.S. and Israel issued specific travel advisories warning of dangers to Israeli and Jewish communities in the U.A.E. due to rising tensions involving Iran, Hamas, and Hezbollah. However, these threats extend beyond terrorist groups—they also include dangers from local wannabe fighters trying to demonstrate their devotion to Islam.
Over the past ten years, despite mixed market reactions, the U.S.-U.A.E. markets have demonstrated resilience. In 2025, Dubai’s equity benchmarks reached levels not seen since 2008. However, increased regional tensions have caused some nervousness, leading to a slowdown in sales growth in Dubai’s non-oil private sector. Flight cancellations and travel disruptions have occurred suddenly, impacting the aviation and tourism industries. Still, the U.A.E. has largely maintained its reputation as a safe haven for capital during times of regional unrest, attracting some international investments. This, of course, was tested by the Iran-Israel confrontation but appears to have held.
Diplomatically, the U.A.E. must face complex challenges, including normalizing relations with Israel pursuant to the Abraham Accords, and its rather complex trading relationship and ongoing territorial disputes with Iran. Added to this have been the cost of humanitarian aid, including for Gaza and Yemen, which Israel (as an example) views as taking sides with a virulent enemy. It’s extremely complex.
As a matter of self-preservation, the U.A.E. government has a low tolerance for dissent and has focused on suppressing political Islam to prevent destabilization. Significantly, the drive for self-preservation has influenced its foreign policy and internal security strategies in response to broader unrest across the Middle East.
Finally, the U.A.E. has built a strong military and intelligence partnership with the United States and often supports American interests. However, Arab rulers clearly understand that American diplomats are similar to those in the United Kingdom. Differences exist; both Arabs and their American allies act according to their own (perceived) best interests. For example, the U.A.E. has become frustrated with the United States’ cautious responses to a perceived Iranian threat.