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Race Day

•4 12 2006 • 5 Comments

 I openned my eyes.

It was dark, it was cold, and it was still rainning from last night.

There were no more doubts, today was race day.

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Above: The masses assemble as people queue up to receive their numbers on the morning of the race.

I run about five or six kilometers everyday… -ish, and I usually run in several 10 kilometer races back home in Toronto (such as the “Nike 10 km” and the “Rat Race”); so in my mind it only made sense that I should be running right here in my new home, Nagoya.

It was Katsumi, one of my students at Nova (and a runner himself, in his youth), that first told me about the event in early October after the two of us got onto the subject of running. The very next day I found him waiting outside the teachers room, not waiting to take a lesson, but for the sole purpose of waiting to give me an entry form for the Nagoya City Marathon; obviously he wasn’t going to let me back out of this one; I was going to run.

After I’d registered for the race I really did put all thought of the event to the side, and it honestly never crossed my mind again until one Tuesday evening while riding the train to work I noticed my cell phone was blinking cheerfully at me, trying to get my attention.

“Race Thursday.”, was all it said; a simple reminder I’d written nearly two months earlier.

I smacked myself in the forehead.

My first thoughts were that I wouldn’t actually be able to finish the race; for the past couple of weeks I had been so busy with sight seeing that I realized I had actually woken up to run in about two weeks! But of course, by the time my train pulled into Tajimi Station my confidence had overridden whatever traces of self-doubt I had, and I was almost certain I would finish, if not win the race entirely =P

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Above: In one man’s opinion, there’s no better way to prepare for a run than by smoking a cigarette. Although I never actually saw him again that day, for however poorly my time was I think I can safely assume I beat at least one person to the finish line =)

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Above: The runners assemble on the grounds of the race track at Mizhou Undojo Nishi, the name of the stadium at which the race started and finished.

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Above: Our cheerleaders for the day (from left to right): Kae, Miki and her husband Eiji.

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Above: Every runner has a support group, so it’s no surprise that hundreds of runners together can amass a support army =)

My friend Danielle (at right as seen in the photograph below) and one of her friends were also running that morning, so the three of us met up before the race to warm up =)

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Above: Before.

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Above: After.

Unfortunately, there’s not much for me to tell about the race itself; and to be honest, I don’t think I could recall much if there was anything to mention because while I was running my concentration was entirely fixated on mainting my pace =P

When I crossed the finish line the official timer read 1:56:24, unfortunately I haven’t any clue as to how that stacks up against the competition. I know that I certainly wasn’t the fastest that day, but coming in under the two-hour mark for me was something I was personally quite proud of =)

I met up with Danielle and our friends after the race, and we were directed to join a line of thousands of runners, all of whom were eagerly waiting to turn in their race numbers to receive a small certificate heralding their completion of the race (be it the 5 kilometer walk, 10 kilometer run, or 22 kilometer race). Unfortunately, with work looming only three hours away for me I decided I’d much rather keep my race number as a souvenier of the day.

I quickly escaped the crowd, and my friends, and made my way to the subway. Though I was still sweating quite a bit, the adrenaline coursing through my veins was keeping me thoroughly energized… at least, it was keeping me energized until I reached Kanayama Station. For whatever reason, the moment I stepped off of that subway a wave of pain surged through my body and the only thing I wanted to do was collapse, or puke… or better yet, both =P I hurried home in a half-hunch, and immediately passed out; remaining concious only long-enough to mumble a “Hello =(” to my housemates.

Fortunately, I woke up several hours later with just enough time left to get ready for work. Surprisingly, I found that although I could feel that my back muscles were a little stiffer than usual, virtually all other traces of my previous condition had otherwise vanished. I lept out of bed, threw on my close and headed out the door.

Inspite of my miraculous recovery the previous day, the next morning I decided that it might just be okay to forego my usual morning run.

I switched off my alarm clock, pulled the covers on a little tighter, and went back to sleep =)

Alexander

 This post is a little bit overdue; the Nagoya City half-marathon was held on the 23rd of November.

QQ

•30 11 2006 • 4 Comments

I’ve recently discovered a wonderful little chain of stores that go by the name of “Shop 99”, which in Japanese is pronounced “shoppu ku-ku”, hence their logo “QQ” =P

Anyways…

The store’s wares are mostly Japanese, so certain specialty items such as coffee and peanut butter I still have to purchase from Daiei (the big-name grocery store where apples cost more than ¥100 each *lé groan*), but since quite nearly everything in Shop 99 only costs ¥99, I’ve suddenly realized that I can make eating at home economically feasible again =D

So, thanks to this little store I’ve now been able to really start exploring some genuine Japanese cuisine… if you can apply the word “cuisine” to meals that are prepared for less than ¥100 =)

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Above: My typical breakfast consists of a bowl of miso soup and rice. To the miso soup I’ve added chopped green onions, negi, and some diakon raddish. On top of the rice I eat nattou (fermented beans) and have added sesame seeds, flaked nori, and diced green onions for flavour.

But inspite of, or perhaps in addition to, it’s awesomitudinality I guess QQ wouldn’t truely be the Japanese wonder it is unless it doled out healthy bits of Engrish on all of it’s packaging, such as this little gem I found on a package of bread I bought the other day:

Shop 99 original bread is soft dough and the skill of pan-original which has admiration gently can be tasted. If it toasts, you can enjoy fragrance further.

Bread that tastes like admiration?

Only in Japan.

Alexander

Atsuta Jingu

•25 11 2006 • 3 Comments

Shintoism within Japan today is vastly different from the manner in which it was practiced one-thousand years ago, or even one-hundred years ago. It is a religion that has had to adapt to a people whose lives and ideas of the world in which they lived suddenly stopped on a dime and took on a whole new direction.

But inspite of the religious upheaval, Shintoism remains very much alive within modern-day Japan, and while many of the core beliefs are no longer adhered to, many Shinto traditions and rituals are still observed, if for no other reason than because they are just that… traditions.

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Above: The second torii on the pathway leading to the main shrine at Atsuta Jingu. The dreary weather seemed to have driven away most crowds, and amongst the quiet pattering of rain and occassional bird song, for the first time since my arrival in Japan I truely felt like I had stepped through a portal into some forgotten past; the Japan of my dreams.

Atsuta Jingu is the second most venerated shrine in all of Japan, second only to the Great Shrine of Ise, but is actually several hundred years older than Ise. Believed to have been built in approximately 100 AD it is undoubtably one of the most important sites on Earth for followers of Shintoism, and during New Year celebrations the shrine hosts nearly 2-million people per day during the three days of festivities.

Although there a number of deities enshrined at Atsuta Jingu, chief amongst them is “Atsuta no Ookami”, represented by the sacred sword “Ame no Murakumo” (“Sword of the Gathering Clouds of Heaven”). Tradition states that Atsuta no Ookami was the first manifestation of the Heavenly Father into our world and who taught to mankind the virtue of love.

The sword Ame no Murakumo (more commonly referred to as “Kusanagi no Tsurugi”, meaning “Snake Sword”) is one of only three sacred objects in Japan that (by tradition) represents the divinity of the Imperial Family; however historians are uncertain as to whether or not the sword actually exists today since only the Emporer himself (or Emporess, although their have only been two in all of Japan’s history) are allowed to even look at the sword.

According to legend Ame no Murakumo was found inside the body of a hydra after it was slain by Susanoo (the God of Seas and Storms) and was presented to the Sun Goddess Amaterasu as a gift of reconciliation for past grievances. She later bestowed the sword to her grandson whom she chose to unify Japan. In both the Kojiki and Nihonshoki (two of the earliest written works in Japan which detail the history of the Japanese people) it was this grandson that eventually became Emporer Jimmu, the first Emporer of Japan. Unfortunately, most historians agree that such a character likely never existed and that the Imperial Family created him centuries ago in order to better establish their family as the patriarchs of Japan.

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Above: A small wall along the path toward the temple bears dozens of ema; small charms on which visiters to the shrine can write down their wishes to kami, thereby ensuring that kami does not forget them.

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Above: At the main shrine a number of people gather together in service to read aloud a sutra. Though few people participate in such recitals today, the practice is often observed by those elderly Japanese for whom the days of kami worship are still quite reminiscent.

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Above: I’m not quite sure what to say about this picture other than that it’s probably one of my favourites taken so far; two turtles sitting motionless on a crop of stones shaped like a turtle in an absolutely still pond. I think with images like this you either get it or you don’t.

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Above: Another of my favourites; this statue adorned the grave site of a warrior burried on the grounds of Atsuta Jingu. I added a colour filter to my lens to make the greens a little more vibrant, and I think the over-exposed skies in this shot add a great ethereal effect.

Omikuji, literally meaning “devine lottery”, is a type of fortune printed on small piece of paper that you can purchase for ¥200 at nearly any shrine. At Atsuta Jingu omikuji are obtained by shaking a box that has a small hole in the bottom, out of which a numbered stick will fall, with each number corresponding to a different type of fortune.

While there are a dozens of different kinds of fortunes available, they can all typically be classified as belonging to one of seven different categories (in descending order): dai-kichi (meaning, “Great Blessing”), chuu-kichi, shou-kichi, kichi, han-kichi, sue-kichi, sue-shou-kichi, kyou, shou-kyou, han-kyou, sue-kyou, dai-kyou (meaning, “Great Curse”).

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Above: The kanji 末吉 is read sue-kichi, meaning “Near-Blessing”. Each box on the omikuji represents a set of fortunes regarding a different aspect of life, covering everything from love, personal relationships, and work to lucky colours and numbers.

I decided to take my omikuji to work so that I could have some of my students translate it… unfortunately, by the time I’d gotten around to actually writting this particular article I realized that I had completely misplaced the sheet of paper onto which I had so carefully written down my fortune =(

Traditionally the omikuji are tied to ad hoc scaffolding located on the grounds of the shrine. As it is here that the kamis can peruse the fortunes of the shrine’s visitors at thier liesure working to the best of their ability to make the promises of the omikuji a reality and to ward off whatever misfortunes it may have predicted as well. Not one to break with tradition, the following morning I bicycled back to Atsuta Jingu where I dutifully tied my omikuji to the scaffolding and said a quick prayer of apology to Atsuta no Ookami.

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Above: A wall of barrels containing nihonshuu (“Japanese rice wine”) sits just inside the second torii of Atsuta Jingu. Such displays serve a dual purpose at these shrines; the first of course, is religious piety, the second reason is premium advertising, as each barrel is adorned with the logo of a particular brewery.

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Above: Rows of trees wrapped with bamboo “garters” adorn the pathways of Atsuta Jingu. Since all things born of the Earth can be considered as sacred manifestations of kamis, these belts serve to enshrine even the trees themselves so that we never fail to recognize the presence of the kamis in the world around us.

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Above: A little girl mocks the camera after I’d asked her parents if I could take a photograph of her during “Shichi-go-san” (literally translated as “7-5-3”). At these ages children don kimonos for the first time while visiting a shrine at which their parents will pray to kami to bless their children with a long and happy life.

Alexander

 
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