
The video below comes via a stinger accompanying the end credits of the 2012 documentary The Source Family. The quality of the clip is beyond terrible. Arguably the music isn’t much better, but the story behind Ya Ho Wa 13 is undeniably fascinating. That’s André Previn’s daughter Alicia aka Lovely on violin, incidentally.
Spotting the behavioural indicators of cult membership can apparently be a complex task. Even trying to define a cult is difficult. Is Scientology one? Or, as I’ve seen suggested online, is MAGA a cult? Is there a trans cult?
Guess what? Defining ‘cult’ acts isn’t entirely easy either. I asked AI and was informed that cult bands included The Cult (‘they achieved a cult following in the UK before gaining mainstream success’), The Clash (though famous, they are often characterised as a cult band of the punk movement), and some other relatively mainstream and successful bands like The Stone Roses and New Order.
The subject of my previous past, The Cardiacs, are a prime example of what I would class as a cult act. Eccentric, commercial underachievers, they sparked a connection to a group of fans whose loyalty exceeded any normal fanbase. Like many a cult act, not everybody will ‘get’ them, but those who do really ‘get’ them. Another example: Lawrence of Felt, Denim, Go-Kart Mozart and Mozart Estate. Despite existing on the margins of the mainstream, he’s had a biography written about him (Will Hodgkinson’s excellent Street Level Superstar) and a documentary focussing on him (Lawrence of Belgravia).
Approval from a respected musician can help establish cult credentials. Think of Bowie favourites, The Legendary Stardust Cowboy or Klaus Nomi, or the countless obscure acts that Julian Cope adores, Magma being the first that springs to mind. Highly unconventional quirks like that group inventing their own language to sing in helps too. Being unexpectedly championed by former world snooker champion Steve Davis is also perhaps a bonus. Maybe one day I’ll get round to listening to them.
So-called outsider musicians like The Shaggs and Daniel Johnston tend to find themselves bracketed under the cult banner due to their back stories and lack of traditional musical skills. Severe mental health problems and subsequent erratic career or an early death play a part too for many (think Syd Barrett, say, or Nick Drake). Then there’s the ‘we will shock you brigade’, acts best known for their extreme provocation (GG Allin and Eldon Hoke of The Mentors). Are they cult acts, though? I’m not entirely sure.

Thankfully, actual cults aren’t something I’ve ever be drawn to. I just about remember the Manson trial as a kid, which was very disturbing, and I watched coverage of the Jonestown Massacre in 1978, which was utterly sickening.
I rejected religion at a young age. I aim to avoid groupthink whenever possible. I’ve never felt the need to search for a surrogate family or community. I’ve also never held any desire to be given some hippy-dippy name like Sunflower or Lotus and told to meditate. Why would anybody think that joining some cult might be a good idea?
But what if I’d been an alienated young man living in California in the late 1960s or early 1970s with the possiblity of being drafted to Vietnam hanging over me?
Back then cults weren’t as well understood. Many alternative publications frequently portrayed them in a favourable light. Plenty of those associated with America’s counterculture even sided with Charles Manson after his arrest, together with members of his ‘family’. ‘The first time most hippies like myself set eyes on Manson’s picture in the paper we were certain he’d been railroaded,’ Rolling Stone reporter David Dalton recalled in 1998. ‘We knew that anybody who looked like that could never have done these horrible things they were saying he did. It was just the Pigs picking on some poor hippie guru.’
Others, like militant group The Weather Underground, did assume his guilt, but celebrated the slaughter as an anti-establishment attack, calling the victims ‘rich honky pigs.’ They even named Manson their ‘Man of the Year’.
Post-Manson, a backlash did emerge, although many cults were still supported by some of the ‘influencers’ of the era. Jim Jones of The Peoples Temple was repeatedly praised by radicals such as Harvey Milk and Angela Davis. The latter even radioed in a supportive messages to Jonestown in the months leading up to the massacre of over 900 men, women and children. She happily called Jones ‘a friend’ and ‘a humanitarian’.
As cults go, the Source Family were surely relatively benevolent. No outlandish belief in igniting any Helter Skelter race war, or plan to murder heavily pregnant actresses, or to persuade followers to drink a Kool-Aid style drink laced with arsenic. The behaviour of founder Jim Baker aka Father Yod, though, did follow a familiar pattern.
Leader decides he needs a harem of young wives: Tick.
Declares himself to be God or Godlike: Tick.
Begins warning about an upcoming apocalypse: Tick.
This necessitating the exodus of his family to somewhere more remote. Another tick.

Father Yod – and I would find it almost impossible to take anybody who named themselves that with any degree of seriousness – espoused Eastern mysticism. He urged his followers to practise yoga and eat healthy foods. The Source Family, as it became known, actually grew out of a vegetarian restuarant on LA’s Sunset Strip. Baker, who admitted to having murdered two men in self-defence, made a real success of it. Celebrities flocked there: John and Yoko, Steve McQueen, and Goldie Hawn among others. It was even later chosen as a location for the film Annie Hall, where Woody Allen’s character orders ‘alfalfa sprouts and a plate of mashed yeast’.
A congregation began to gather around Baker, who we’re told in the 2012 documentary, The Source Family, was amazingly charismatic. Capable of performing miracles, too. If his former acolytes are to be believed, he once revived the life of a stillborn baby, although one interviewee also recalls seeing thunderbolts shoot out of his ears. Good Yod almighty!

Born in 1922 and therefore hardly of the hippy generation, Baker was a bear of a man with long greying hair, a Rick Rubin beard, and a penchant for giant medallions. He also wore flowing robes, which he persuaded his followers to also adopt, kinda like The Polyphonic Spree.
En masse, they all moved into a Georgian-style mansion in the Hollywood Hills in 1972 – outdoor pool, panoramic views, and no shortage of good-looking young devotees drifting around. Each morning began with a quick blast of what Yod liked to call ‘the sacred herb.’ And for the musically inclined, the garage was transformed into a fully soundproofed studio with more than $30,000 blown on instruments and recording gear, ready for anyone who felt moved to channel the cosmos, maaan.

A band emerged with a number of names, Ya Ho Wa 13 being the best known iteration. Record companies were approached, but predictably, none were tempted to add Yod’s band to their rosters.
Never mind, albums were soon being recorded and self-released on Yod’s own Higher Key Records, most being pressed in small runs of 500 to 1000 copies and sold in the restaurant.
The band performed live too, Yod targeting schools to help recruit gullible youngsters to his group. In the documentary, there’s footage of the band playing outside to a crowd of schoolchildren from Beverly Hills High School. Yod spraffs on about picking up on vibrations and reincarnation while standing upright and banging a primal though not entirely steady beat on a kettledrum. Strangely hypnotic, the performance encouraged me to seek out more. I found 1974’s self-titled Ya Ho Wa 13 online, and gave it a listen. Psychedelic and improvisational, not one track appealed to me in any way. ‘I drive a Rolls-Royce,’ Marc Bolan once sang. ‘Cause it’s good for my voice.’ Yod drove a Roller himself, but this didn’t prove good for his voice. But you could make a persuasive case that he did fool the children of the revolution. Some of them anyway.
Unfortunately, the other band members didn’t really have the option to kick him out of the band and seek a more talented vocalist. I’ll give them something, though. Ya Ho Wa 13 are unquestionably a cult band.
Nine physical albums came out. Over sixty more were recorded. I’m guessing quality control was not overly stringent. A tenth album of sorts credited to Fire Water Air (a version of Ya Ho Wa 13 with former Seed Sky Saxon joining the lineup) was released in 1977, after the death of Yod in a hang gliding accident. Among fans – and there are some out there prepared shell out a couple of hundred quid to buy some of the band’s original albums on vinyl – the most highly regarded seems to be Penetration: An Aquarian Symphony. Here’s an excerpt.
While the music holds little appeal to me, the documentary was engrossing, albeit largely uncritical of the cult. It’s inspired by the book The Source: The Untold Story of Father Yod, Ya Ho Wa 13, and The Source Family, written by (ahem) Isis Aquarian and (ahem again) Electricity Aquarian, which includes an essay by Jodi Wille, the co-director of the documentary, along with Maria Demopoulos.
There is mention of a number of underage girls who were drawn to the commune, and Yod’s wife Robin aka Ah-om, who married him legally when he was still Jim Baker, calls him a ‘dirty old man on a lust trip’ for demanding to take on over a dozen new young ‘spiritual’ wives. She has a point. Surely five or six is enough for any man. Seven at a push, so you could have one for every day of the week. More seriously, his belief that medicine was unnecessary was deplorably misguided and brought the commune into conflict with the Californian authorities when a child became very ill.
Many involved, though, somehow still regard Yod highly. Some have gone on to live what appear to be successful, fulfilling lives too. Others not interviewed in the documentary take the opposite view and present Yod as virulently anti-gay, chauvinist and abusive. Speaking of the time when the Source Family finally disintegrated, former member Laura Garon wrote in her blog: ‘It felt like being released from an internment camp where you had suffered deprivations.’ Here’s her take on the doc.




































