In my book Russian Liberalism, I noted the tendencies of modern Russian liberals to believe in a version of the ‘Two Russia’s Theory’. In its contemporary manifestation, this theory maintains that there are two Russias – the dark, barbaric masses on the one hand, and the enlightened intelligentsia on the other. The first is conservative, imperialistic, pro-regime, and Asiatic. The second is liberal, peaceful, anti-regime, and European. As Boris Nemtsov put it, “The Russian people, for the most part, are divided into two uneven groups. On part is the descendants of serfs, people with a slavish consciousness. There are very many of them and their leader is V. V. Putin. The other (smaller) part is born free, proud, and independent. It does not have a leader but needs one.”

An associated concept is that of Homo Sovieticus (or homosos for short) – the Soviet Man. According to those who believe in his existence, Homo Sovieticus is a product of the repressive nature of the Soviet system, which created a people replete with negative characteristics, such as subservience, deceitfulness, and national chauvinism. Adherents to the Two Russias Theory see the root of Russia’s problems as lying in the prevalence of Homo Sovieticus, and Russia’s salvation as lying in the replacement of Homo Sovieticus with a new national character, something that requires a thorough process of decommunization. A very similar logic lay behind the Maidan Revolution in Ukraine, many of whose supporters saw it as leading to the elimination of the Sovok (another prejorative word for the Soviet-style person) and his replacement with the European.

With this in mind, it has been interesting of late to read several books which directly impinge on the issue of the Post-Soviet person – Homo Postsovieticus. Is the Post-Soviet Person Homo Sovieticus reincarnated? Or is he/she something completely different?