In the post-independence and post-partition India, movies were made in Bollywood containing good Muslim characters. It might have been because of the concept of a secular India propagated in the Hindu majority nation by the Indian leaders under the stewardship of Jawahar Lal Nehru, the first prime minister of India. However those movies showed the relation between a young Hindu male and a young Muslim female or vice versa as that of a brother and a sister only. Why ? Because the wounds of partition were unhealed and the despite the Bollywoodish brotherhood, these two communities were mostly wary of one another. So showing any kind of romantic relationship between the people of these two communities was out of question as it could have resulted in strong opposition. Therefore, inter-religious (Hindu-Muslim) marriages used to take place in real life but seldom in reel life.
The movies showing inter-religious marriages (especially having a Hindu male and a Muslim female) started being made in the nineties. Such movies invited backlashes also from the concerned communities. However the ice had been broken and a new trend had set in. It was a positive sign telling that the Indian movies were ushering into a new era.
Yash Chopra was known as the King of Romance in Bollywood who had made love stories like Daag (1973), Kabhi Kabhie (1976), Silsila (1981), Chandni (1989), Lamhe (1991), Darr (1993) and Dil To Pagal Hai (1997). Movies directed by his son Aditya were also love stories only containing a clear stamp of his vision, viz. Dilwale Dulhania Le Jayenge (1995) and Mohabbatein (2000). Four years after Mohabbatein and five years after the Indo-Pak war of Kargil, he came up with Veer-Zaara (2004) which is the love story of a Indian Hindu male (Veer) and a Pakistani Muslim female (Zaara). It was a matter of courage to make such a movie because post the Kargil war, the relations between the two countries were (naturally) not good. However he dared to take the risk of making this movie which can be considered a classic and one of the best love stories made in Bollywood.
The story of Veer-Zaara (written by Aditya Chopra) starts with the reopening of the case of a prisoner (Shah Rukh Khan) in Pakistan whose real name is Veer Pratap Singh but who does not disclose his real name or his real identity and is passing his life silently with the tag of prisoner no. 786. The lawyer who is keen to reopen his case and get his release from prison is a young lady named as Saamiya Siddiqui (Rani Mukherjee). Her success happens when she is able to make Veer Pratap Singh who has kept his mouth shut for the past twenty-two years, open his mouth and tell her everything about his past which contains the love story of himself and a Pakistani Muslim girl Zaara Hayaat Khan (Preity Zinta). Veer was an Indian Air Force pilot involved in rescue operations. Zaara met him when she visited India to fulfill the last wish of her Sikh granny by wafting her ashes in the Satluj river. Veer not only rescued her from a mishap but also helped her in fulfilling her granny’s last wish. With him, she saw places in India and also met his uncle (Amitabh Bachchan) and aunt (Hema Malini).
Veer and Zaara fell in love but they were shocked to meet Zaara’s fiance Raza (Manoj Bajpayee) on the railway station who had come to take her back home. After returning home, Zaara confided her feelings in her cousin and friend Shabbo (Divya Dutta) who informed Veer that Zaara was about to be married off to Raza. Veer came but Zaara’s mother (Kirron Kher) begged him to leave her considering the reputation of their family. Veer agreed to it and decided to go back but Raza arrested him and made him agree to sign a document stating that he’s an Indian spy upon the condition that Zaara would live a happy life thereafter and the reputation of her family would also remain intact. And the love which had brought Veer to Pakistan only instigated him to accept life long imprisonment under a false allegation.
After listening to Veer’s story, Saamiya reopens his case in the court and claims that he’s not an Indian spy and should be allowed to walk free and return back to his motherland. Her rival lawyer is an experienced advocate Zakir Ahmed (Anupam Kher) who is hell-bent upon proving that this person is what he had admitted in the document signed by him years back, i.e., an Indian spy. Saamiya needs proof for her claim but doesn’t find any. Veer refuses to say anything in the court and also takes a promise from Saamiya that she won’t say any such thing in the court that brings the name of Zaara’s family in public. This makes Zakir’s task easy and Saamiya’s task extremely difficult. Veer is under an impression that Zaara is leading a happy wedded life in Pakistan. But the reality is something else which Saamiya comes to know when under her bid to find some proof of Veer’s innocence, she visits his village where his uncle and aunt used to live. There she finds Zaara and Shabbo. She is overwhelmed to see that Zaara’s sacrifice is no less than that of Veer. Zaara had been under an impression over all these years that Veer had died in an accident. The movie ends on a happy note when Saamiya is able to win the court case and get Veer aquitted and thereafter Veer and Zaara move to India together.
Veer-Zaara is a long movie of more than three hours and due to this much length, the writer-director duo has got ample time to show romance as well as courtroom drama. Cinematic liberties have been taken aplenty. There are many things which appear to be implausible. However, in the end, it’s a feel-good movie which entertains the audience like anything on one hand and touches its heart at many places on the other. It emphasizes that sacrifice for the beloved is a part of true love. Despite the tension between the two countries, the director has stressed upon the need of friendship and brotherhood between them. He has made the movie in his trademark style. The narrative moves very well both in the present and also in the flash back. The spectator is moved deep within when Veer accepts the false allegation and ruin his own life for the sake of love and also when Saamiya happens to meet (quite unexpectedly) Zaara in India.
There’s no boredom in the movie. Punjab falls on both the sides of the border and the cinematographer has ably captured the beauty of the fields of Punjab. Otherwise also, the movie is a visual treat. It’s a lavish movie according to the repute of Yash Raj Films banner. The art director has done his job well in portraying both India and Pakistan. Background score and some thrills (when Veer is involved in rescue operations) are also up to the mark. The movie is long but since it’s interesting from the start to the finish, the length is not felt. The editor has not faltered in his job. One minus point that can be mentioned is that a lot of dialogues are in Punjabi. Shabbo is always shown as speaking in Punjabi only.
For the music of the movie, Yash Chopra utilized the hitherto unused certain compositions of Late Madan Mohan which are highly melodious. Sanjiv Kohli has recreated them for the purpose of using in the movie. Songs like Jaanam Dekh Lo, Tere Liye, Do Pal Ruka, Aisa Des Hai Mera and Hum to Bhai Jaise Hain are ear-soothing and picturized also very well. Javed Akhar has penned beautiful lyrics for the songs.
Acting wise talking, Shah Rukh Khan is at his romantic best when playing a young Veer and at his emotional best when playing an old prisoner. Preity Zinta is not far behind. Their on-screen chemistry is amazing. Rani Mukherjee has got a different kind of role and she has done complete justice to it. The whole supporting cast, viz. Amitabh Bachchan, Hema Malini, Kirron Kher, Manoj Bajpayee, Anupam Kher etc. has done well. Bit players are also able to leave their mark in the movie.
Love does not know any borders. We know that there is an organization known as Doctors Without Borders. However lovers are always without borders. Hence movies like Veer-Zaara should be applauded and encouraged. In the present environment filled with hatred (between communities and countries alike), such movies are like oasis in desert. The movie did not get commercial success on the expected lines but it’s to be admitted that the master storyteller has made a masterpiece. There is a song from the movie Refugee (2000) which tells the essence of this movie – Panchhi Nadiya Pawan Ke Jhonke, Koi Sarhad Na Inhen Roke (no border can stop birds, river and air). Ditto is applicable to love.
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