Jew and Gentile Believers Are One

For He is our peace, who hath made both one, and hath broken down the middle wall of partition between us… – Ephesians 2:14

For further study – Ephesians 2:11-18

From Jimmy DeYoung’s website, Prophecy Today

This is a very important passage of scripture that we have selected for our devotional reading for today. It will reveal how “two peoples”, Jews and Gentiles, became “one”. Verses 11-12 explain that in times past these two peoples were apart, “at enmity with each other”. But today when both are in Christ, both are believers in Jesus Christ as Lord and Savior, they are now close, in fact they are “one”.

This happens because of the “blood of Jesus”. In fact, Jesus is the One who brought peace between Jews and Gentiles, verse 14, by taking out the “wall of partition” that was between the Jew and the Gentile.

The phrase, “wall of partition” is speaking of a “wall” around the Jewish Temple when it stood in Jerusalem to keep the Gentile from entering the sacred area of the Jewish Temple.

The Lord, with His death, burial and resurrection took out the “wall of partition” between Jew and Gentile and when the Temple was destroyed, as Jesus said it would be, the wall of partition was also destroyed at the Temple.

In the Messiah’s Temple, the one described in Ezekiel 40-46, there is no “wall of partition”, indicating that both Jew and Gentile have access to the Lord Jesus Christ when He sits upon His throne in the Holy of Holies in the Temple. This Temple will be erected at the end of the Tribulation and the beginning of the one thousand year Millennial Kingdom yet to come.

With the wall of partition gone between Jew and Gentile, now we both have access to Jesus. We have become “one in Christ”, verse 15. There is not a “Jewish church” and a “Gentile church”. There is one Church made up of Gentile and Jewish believers.

There are those who today endeavor to try to put the wall back up between Jews and Gentiles. We must not allow that to happen. There can be no division between the members of the body of Christ, the Church.

The “Church Age”, after the Day of Pentecost and until the day of the Rapture, is a time when Jews and Gentiles who trust Christ become one. They are called Christians. Jews and Gentiles, when they are saved, are not Jewish Christians or Gentile Christians, we are Christians.

Before Pentecost and after the Rapture, Jews and Gentiles who believed in Jesus were, or will be “believing Jews” or “believing Gentiles”. This is a key principle in understanding Bible prophecy.

It is also important that we understand this principle so that we do not divide the Body of Christ. Jesus took the wall out, we must not try to put it back and divide the Church.

The Lord has a special program for Old Testament Jewish and Gentile saints and those who are Tribulation saints made up of Jews and Gentiles. He also has a special program for Christians and this program and where it is carried out are totally different.

The Lord has given the Jews and Gentiles who come to Christ a peaceful relationship, verse 15, having slain the enmity between the two, verse 16.

PRAYER THOT: Thank You Lord for Your plan that brings Jews and Gentiles together as one.

The Great Revival

The Church is the True Israel

FTA: The identity of the Church with true Israel is sometimes obscured by the overwhelming predominance of Gentiles within the Church. One therefore hears of the so-called supersessionist theology which teaches that the Gentiles in the Church have replaced (Jewish) Israel as the people of God. It is true that because of the hard hearts of many in the synagogue, Paul said that he was turning to the Gentiles (Acts 13:46). And it is true that the Law fulfilled its divinely appointed role as a pedagogue to lead Israel to Christ, and that Judaism as a religion was therefore now obsolete (Gal 3:24; Heb 8:13). Yet even after Paul turned away from the hard-hearted Jews of Pisidian Antioch, he continued to preach the Gospel to other Jews in their synagogues, offering the Gospel to the Jew first, and also to the Greek (Rom 1:16). And Israel as a people still had a fundamental role to play as God’s true vine, whose final conversion would signal the end of the age and the resurrection of the dead (Rom 11:17–21, 15).

Paul’s teaching is clear. The Church has not replaced Israel. The Church is Israel, the faithful remnant in whom the Messianic promises for blessing Israel would be fulfilled. The cross and resurrection of Christ have radically re-configured and re-defined membership in God’s people. Formerly, membership in Israel was expressed through circumcision and keeping the Mosaic laws. Now it is expressed through baptism and discipleship to Jesus. That is why Paul called the Church “the Israel of God” in Galatians 6:16 and “the commonwealth of Israel” in Ephesians 2:12. This is the reason that St. John (or rather the Lord, speaking through John as prophet) declared that those in the synagogue of Smyrna, who were persecuting the church there, were lying when they said that they were Jews (Rev 2:9). The true Jews and members of Israel were the Christians, whether they came from Jewish or Gentile parents.

Source

Further commentary

He Is… He’s God… selah…

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John 17:3 – And this is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent.

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