Maloeis (Μαλόεις)

Apollo, lord of a thousand epithets…. well, it certainly seems so sometimes. His epithet, Maloeis, has been a bit of a mystery to me for quite awhile, aside from the fact that it was used on Lesbos. However, today, I came across an article that gives ideas. Allow me to recount this story for you.

Once upon a time, there was a girl from Mytilene, a city that was once a town that was once a village on a small island off the southeastern coast of Lesbos, though it has now joined the greater island. Her name was Manto. She was the daughter of Tiresias and had served as one of Apollo’s many oracles in Thebes, Delphi, and even Claros, though at which point in her career this even takes place, we can only guess. One night, there was a feast in our lord’s honor. She danced and danced until she realized that she had lost her necklace. She was quite upset at the loss of the thing – a small jewel in the form of a golden apple. She looked everywhere, but unable to find it, she prayed to Apollo to help her. If he helped her find it, she promised, she would build a sanctuary for him at the spot where the necklace was found and organize a yearly festival in his honor. Alas, the necklace was found, the temple was built, and he has been known as Apollon Maloeis ever since.

So, is Apollo honored as Apollon Maloeis as a god of finding lost objects? A god of apples? The god of the River of Many Apples (also called Maloeis)? Or, is he Apollon Maloeis, the god who helps?

Sources:
Sappho’s Oaks by Spyros B. Piper
Greek & Roman Mythology – Dictionary
Manto – Encyclopedia Brittanica

Dance in Hellenismos

Once upon a time, I was a dancer. I started studying a very American (appropriately nicknamed “American Stolen”) form of belly dance (a fusion of various Middle Eastern and Central and South Asian dance styles) when I was 19 years old. I had always wanted to dance, but it was my first opportunity. My body, with its long torso and short legs, seemed to have actually found a form of dance that it was suited to. While I am woefully out of practice today, all I learned then continues to inform how I move my body now.

Once upon a time, I was a dancer. Sometime in during those years when I was dancing with some regularity, I was fortunate enough to be part of a ritual where Apollon was to be horsed. I was one of the dancers tasked with welcoming Him to the ritual space. It was a great honor to dance for Apollon and try to please Him in this way.

Once upon a time, I was a dancer.

Apollon, as a god of music, seems intimately connected to dance. In Crowned with Nine Rays, Lykeia discusses Apollon as leader of the Korybantes, the dancers and ministers of sacred rites. These dancers were armed with shield and spear and danced in the service of Cybele. She also says, “dance is the organized leading of worship in so much as chorus was used to refer to both singers and dancers performing in honor of the gods.” It recalls to me the marriage vows from Diana Gabaldon’s Outlander series, “With my body, I thee worship.”

In mythology, Lykeia recounts the story of when once, at the Olympic Games, Apollon outran Hermes and vanquished Ares in boxing. Thus, he was awarded first prize and for this, he was continually honored by the sacred song of Apollon to the Pythian pipe in the dance of the quinquertium (a sporting even consisting of five separate contests).

Lykeia also tells of the Crane Dance of Delos, which Theseus introduced to the island. This was a dance that “simulated the windings and turnings of the labyrinth. By torchlight, the Delian youths would perform this dance around the goat-horn altar, or as according to the Francois Vase, around the central image of Aphrodite on the island.” She describes the dance as a hyporchema, where a line of seven youths and seven maidens, led by Theseus advancing to the right as he played the lyre, danced in a pattern likely laid out by a rope. The hyporchema (ὑπόρχημα) was a lively kind of mimic dance that accompanied songs used in the worship of Apollo, particularly among the Dorians. This particular dance was performed at Thargelia, the birthday festival of Apollon and Artemis.

Performances of dances were typical to a variety of ancient Hellenic cultures over many festivals. Known examples in honor of Apollon were the dances accompanied by flute and kithara at the Hyakinthia in Amyclae and celebrating Karneia in Sparta. We continue in this tradition today.

Once upon a time, I was a dancer.

Calendar Announcements

For quite a few years now, I have been providing reminder announcements of holy days (the ones I observe, anyway) to subscribers. However, for the past year or so, I’ve been really struggling to keep up with that. Rather than continue to provide rather sporadic reminders, I have decided to change tactics. For those of you who use an Apple device, I am simply going to share my personal Hellenic Holidays iCal calendar. You can subscribe to a read-only version of that here. Unfortunately, I have no alternative for those who don’t use Apple products at this time.

If you are not an Apple user and have an alternative that isn’t Google Calendar that you’d like me to try, please leave a comment below. I live in China, so Google isn’t always available to me, but I’d like to find something that works for everyone.

The Horsing of Mani

I just found a song I had written but don’t recall ever using (perhaps the music was never finished) back in 2009. The message in it is still relevant, so I thought I’d share it here. It’s called The Horsing of Mani, and indeed it was likely written just after one of the several times I was privileged to be one of his hand servants during a ritual where he appeared in the flesh.

He sees through her eyes and He smells through her nose
He hears through her ears and He feels with her toes
The air that He breathes, through her lungs it must go
The blessings of life, we share
With him here

The laughter in her eyes belongs to His own
The voice that he speaks and the words that we hear
The voice won’t recall, she is not here
But Mani we feel in the air

To all who crowd around
To all who long to hear
His words, I sing to you here

Let the moon draw your eye
At night I am there
If you cannot see, Feel your heart 
Find Me near

Honor Me with laughter, find joy in your days
If you are lost or broken and feeling despair
Always remember, I am here

Gone to the moon, to the sky, to the stars
We feel the spark gone yet His light is still here
The full moon, the crescent, the sliver of light
Hail Him with your bright life
Hail him with laughter and joy

just a little dream

I have been building complex societies and entire worlds in my head since I was a kid. I remember that this is how I spent most of my 8th grade science class as I stared straight ahead and appeared to be paying attention. Perhaps I should have turned some of these ideas into books at some point, but the planning that goes into writing a novel is not my strong suit. In any case, these worlds are usually entirely just that – the world. There are no characters, no conflict, no drama, no story. They’re just the background. Anyway, about a week ago (longer since I’ve been letting this post sit in my drafts for awhile, but after one more once over, I’m going to post), I started thinking about a tiny-house intentional community for (primarily Hellenic) polytheists and how that would work. The ideas haven’t left my head yet, so I thought it might be a good idea to write it down, as much as I can anyway. I’m sure that some parts that were well fleshed out a week ago are no longer available to be written down, but perhaps they will return. I’m also fairly certain that I will entirely forget to write down some of my ideas. Anyway, let me know what you think.

The community would be located on an old RV park or campground that I am somehow able to purchase. The reason for this is that it would already be at least somewhat subdivided into lots with electrical and sewage hook ups. The rest of the land could be divided into public paths, undisturbed forest, and lots that would be used for tiny homes, temples, and community services.

Governance: There would be a council of seven elected members of the community that would serve for one year, but re-election is possible for an unlimited number of terms. This number could be increased up to thirteen if needed but should always be an odd number. This council would be responsible for things like determining rents, approving community service projects, appointing heads of sub-committees (committees could be created for any task/purpose at the discretion of the council), deciding on expulsion/restorative justice situations, and anything else that comes up.

Election would be something like all members of the community that want to be considered for a council position write their name on a list, which is then posted large enough for everyone to see. Those members are then seated spaced out enough for people to gather around them to hear them speak and to ask questions and hear the answers. They’re not debating with each other – each person is asking to be elected on their own merit. Then at an appointed time, everyone in the community above a certain age (16? – the same age as for all other voting in the community – I would like to include teenagers who are not yet able to legally vote as sometimes they have really interesting and valuable ways of looking at the world – the lowest age would probably be 14, but the council could set this age) would submit a ballot indicating who they want to be on the council. The seven people with the most votes (to be tallied by the previous council) become the new council. This would all happen on the same day, so there is no campaigning.

Temples: I would like the first temple to be for Apollon, but whether it is for him generally, for him under a particular epithet, or for him in conjunction with other gods (Apollon, Artemis, and Leto or Apollon, Hermes, and Dionyosos, or Apollon, Athena, and Zeus, or Apollon, Aesclepios, and Hygeia, or…you get the idea) would be determined by vote at a public meeting. Once this temple is completed, proposals for the next temple would be made and voted on at the next public meeting. It would not necessarily have to be a Hellenic god, but hopefully the majority would be. A priest for each temple would be chosen by lot (divination) out of the names of people who put themselves forward for the role. That person is then the head priest for a set duration of time (six months, nine months, or one year – determined by the council, but uniform for all temples). All of the other people who put themselves forward for the role would still be able to serve as priests but under the direction of the head priest for their temple. People can serve in more than one temple as long as they have the time to do so. Priests are responsible for planning and executing festivals (how many depends on the god they serve and what they as head priest feel is appropriate), care of the temple and its shrine (they will be able to request that certain tasks be completed by community members doing their obligatory service – requests go to the council and are approved or denied based on available service hours and their ranking of community needs), and any services that they think their temple should offer to the community. Priests can serve consecutive terms in perpetuity if they keep putting their name in for the position and keep getting chosen by lot.

Public Meetings: To be held monthly or every three months (as determined by the council). Presence is voluntary, but all community members above the age of 16 (or whatever the community voting age is set as) who are present get a vote in all matters presented to the public. Younger community members are welcome to observe and ask questions as long as they are old enough to behave appropriately.

Rent & “Taxes:” Rents would ideally be 3x the cost of the mortgage divided by the number of households. Any community member who wishes to have a business or workshop on the premises would obtain a second lot for that and count as two households for rent purposes but not “tax” purposes. As we may gain or lose tenants over the course of a year, the math would be off at some point and would need to be reevaluated by the council on a yearly basis. 1/3 of those rents would be payable to me to cover the mortgage, 1/3 would go into the temple fund, which would be distributed evenly among existing temples for festival and other expenses and to the next temple to be built for construction expenses. The final third would go to the council to pay for things like electricity, new community service buildings, and any other emergency maintenance of the community as a whole that comes up. This fund should build up a savings for emergencies before spending on new buildings or renovation. People are welcome to make donations to particular temple funds or to the community as a whole, but this would never be expected or requested.

There would also a “service tax” – This is mandated service hours for every community member of the age to vote and above. It would likely be 1-3 hours per week (determined by the council), and it would be assigned. Each person would have a questionnaire to fill out that they can update as often as they like that the council would use to assign tasks. This would include things like special skills, disability information that affects service (like if a person can’t lift heavy objects, can’t walk very far, has trouble reading, etc), service preferences, and service tasks that they would really like not to have to do. Preferences aren’t guaranteed to be accommodated (scrub the floors in a temple, for example, someone still has to do it). People who work particularly busy jobs and have excess funds but not excess time could pay for service hours not worked. The amount would be determined by the council and be split evenly between the temple fund and the community fund. Children below voting age would be welcome to volunteer service with their parents’ permission, and they would be interviewed by the council to determine placement, but they would have a choice in what they do. Any community member who wants to volunteer additional hours would also have a choice in what they do.

Gatekeeping: You don’t have to be a polytheist (or a Hellenic polytheist) to join the community, but you do have to understand that your money and your service will partly go toward supporting temples. If you’re fine with that then we’re fine with you.

Community Services: I would like to have a general store where we sell all items at cost, so there is no profit earned. Residents can request items to be stocked, and basic operations (stocking, cashiering, and janitorial) would be completed by residents as service hours. The administration and more complex tasks (ordering, etc) would be done by someone appointed by the council for their relevant skillset. Depending on the time required, it could count as their service hours or be a paid position. Full-time paid positions in the community would all receive the same salary that would be determined by the council. It would be enough to cover their rent, the average amount needed for groceries, clothing, wifi, and some discretionary luxury items, but it probably wouldn’t be competitive with anything outside the community. Residents must bring their own reusable bags, boxes, or baskets for shopping.

I would like to have a clinic in the community staffed by a medical professional – it might be a paramedic or EMT or it might be a nurse or doctor, it really depends on who we have in our community. Clinic hours could be service hours or someone’s full-time position receiving a full-time community position salary.

I would like to have a community garden where we grow as much food as possible that can be distributed to residents free of charge with any excess being preserved and made available or donated to local food banks or community pantries. Most community garden work would be done by volunteers who just enjoy gardening tasks and as service hours. It would be one person’s appointed position (because they have the skills for the position) to do all of the planning and organization of what we can plant, where it needs to be planted, when it can be harvested, and any care the plants require. They would be responsible for teaching volunteers and people doing their service hours how to do the required tasks properly. This could count as someone’s service hours or be a paid position, depending on the time required.

I would like a private app to be created for the community where various councils can make announcements, residents can make requests to the appropriate bodies, service hour assignments can be sent out, etc. Creation of such would be someone or several someone’s service hours until the project is completed. After which, they could be scheduled periodically for maintenance and updates.

Food Animals – Sorry, this is not a vegetarian or vegan community, though individuals certainly could be. I would like to have some food animals to support the community similar to the community garden if we have the space to do so free-range. Chickens and ducks for eggs, cows (please!), goats, and sheep for milk and cheese (and wool), and then after some years and if we have appropriately skilled residents willing to take on the related tasks, for meat and sacrifice as well. Other animals could be added as the opportunity arises and we have people who know how to care for them well and process them humanely.

Saturday Market: It doesn’t actually need to be on Saturdays, but I would like a weekly market with stalls that residents can use to “sell” handmade items and offer services. The community garden would have a stall where people can pick up any leftover items before the remainder are canned (or donated to a food bank if they can’t be preserved – canned items would be listed with new harvests until they’re gone). While cash exchange would not be prohibited, I would like to see predominantly barter. Perhaps someone exchanges devotional jewelry for hand spun yarn or knitted items, or someone else offers babysitting in exchange for art classes or someone offers to cook and deliver a set number of meals to someone in exchange for a set of their hand carved wooden bowls. This would explicitly not be a flea market, but handmade goods and advertisement of services that community members are able to provide (could be anything from tutoring, to art and music lessons, to doing taxes (though that really ought to be a community service paid for by the council), to cooking and delivering meals, to whatever people come up with).

Additional Services: Anyone can propose a new service, whether it has a structure associated with it or not. All proposals would be made to the council, and if accepted they would have service hours assigned to them (and potentially a paid position as well) as determined by the council.

Elder and Illness Services: It would be a service duty to check in with any elderly and alone residents as well as anyone who is sick. The person doing the service would hang out with them for a bit if they want and find out what they need, if anything. They would put in requests to the relevant services and inform the council of any needs not being met so that the council can determine how the community can meet those needs and create new services accordingly.

Inspector: As imposing as this title sounds, what I mean is that it would periodically be someone’s service hours to walk the entire property and note anything in disrepair or in need of cleaning that had previously been overlooked as well as to talk to residents and report any unmet needs to the council.

Community Garden Crop Distribution: The Community Garden would keep a spreadsheet of all residents and all crops. When new crops have been harvested and are ready to be distributed, they would announce what is available, and residents would have a set amount of time to make their reasonable requests (meant for household or temple consumption only). The worker at the garden would then go through the spreadsheet and assign items based on who hasn’t had them before. So, for example, imagine these things are all harvested at the same time, and I request: 3 onions, 2 bunches of scallions, 1 oz. of bay leaves, 2 lbs. of tomatoes, and 1 lb. of peas. If I am at the top of the list and have never gotten any of these items before, I will get everything I asked for. If I have gotten tomatoes before but nothing else, I will get everything else set aside for me, but tomatoes will first go to the next person who requested them who hasn’t gotten them before and so on. If there are tomatoes remaining by the time they get back to my name, then i’ll get as close to the 2 lbs. I requested as are left. If I’m lower on the list, it’s the same procedure, I get as much of what I asked for as is left that I haven’t gotten before, and I’ll get those items if there’s enough to come back around to me again. They’ll keep track of how many times I’ve received each item, and people who have received them fewer times will always be higher up on the priority list. If this can be automated in our app, so much the better. My items can then be held for me to pick up or delivered by people doing their service hours.

Head priests can make requests for the temples and for themselves personally. Requests for temples should always be fulfilled first (so, head priests must keep an eye out for new crops and request “first fruits” if that’s something that they ought to offer to the god they serve), but priests have no priority in their personal requests.

Facilities: I would like an outdoor kitchen that can be used by anyone but priority would be given to anyone needing to prepare meals as service for community elders and anyone who is too sick to prepare meals for themselves. This kitchen could also be used for festival preparations.

I’d like outdoor shower facilities with attached changing rooms (walls that go nearly to the floor and a roof that is a few feet above the top of the wall (which is high enough to be above everyone’s head) – for use by anyone who just wants to shower where they can see tree tops while they do so and anyone whose home is too small to have a shower inside (like anyone who chose a built out van instead of a more traditional tiny house) or whose shower is broken. I’d also like restroom facilities with bidets (more sustainable than toilet paper for both financial and sewage system reasons), but hand soap would be supplied by the community. It would be a service job to clean the bathrooms and showers, though of course people should not leave either a mess. It would also be a service job to periodically deep clean the outdoor kitchen, but anyone who uses it should clean it after use. Unless someone requests this service duty, it would not be piled on the same group of people repeatedly. The only people exempt would be people with such in demand skills that their service hours can’t be spared. A large building for public meetings and other functions should be built at some point, thought they could also be held outdoors.

In Perpetuity: I would obviously only receive money to pay the mortgage until the mortgage is paid off. Once the mortgage is paid off, we would work on paying back any down payment I had made and anything I had paid when we didn’t have enough tenants to cover the mortgage. Once that is complete, the property would be donated somehow or kept in trust for the community itself. Rents could either stay the same or be lowered (determined by the council) and would then be split between the temple fund and the community fund. The community fund would continue to pay for property taxes, electricity (if we’re not off the grid yet), sewage, soap for the public restrooms, maintenance needs, new service or public use buildings, upkeep of services like seeds for the community garden and consumables for the clinic, etc.

Tiny Homes? Anyone who doesn’t want to live in a tiny home and has the funds to do so could buy property nearby (ideally adjoining the community) and be part of the community by paying their “tax” (service hours) as well as a set fee (determined by the council – perhaps determined as a percentage of income rather than being the same for everyone) to be donated to both the community fund and the temple fund. If a full size house becomes available on an adjoining property at any point and the community can afford it, we could expand and have a monastic residence and other things such as the community and council decide. Our tiny homes don’t necessarily need to be the size commonly made for towing, but if you build directly on the property and then decide to leave, you won’t really have any way to take your home with you. We would be glad to accept your donation.

Lord of my Heart

This is the third prayer in the series I am writing for my prayer beads. I was inspired to write this after re-reading the beginning of Kay Boesme’s Prayer Beads – Ourania. I followed the format that they began but adapted it for my sets of 21 beads. I wanted to write something more abstract, something more about Apollon as conductor of the symphony of the universe, but it seems that I can’t quite not write him a love poem? I tried.

Apollon, lord of my heart, I pray to you.

Apollon, son and prophet of Zeus, yours is holy truth and words of grace.
Apollon, son of Leto, yours are arrows unerring piercing in place.
Apollon, brother of Artemis, protected are the herds and flocks of man.
Apollon, brother of Hermes, your laughter a song with your birth began.
Apollon, brother of Dionysos, ecstasy found, inspired, a dance without end.
Apollon, lover of Hyakinthos, with loss and longing, love, and anguish, you also contend.
Apollon, lover of Kyrene, your joy bestowed is the greatest gift.

May you open my heart to your Mystery, Apollon, Argeotas.
May you open my heart to acceptance, Apollon, Latoios.
May you protect me and mine, Apollon, Prostaterios.
May you accept my offerings, Apollon, Dekatephoros.
May you share your beauty, Apollon, Comaeus.

Apollon, son and prophet of Zeus, speak your truth, and I will listen.
Apollon, son of Leto, follow your heart, and I am yours to command.
Apollon, brother of Artemis, your gaze, I will always remember.
Apollon, brother of Hermes, the music of your laughter, I long to hear.
Apollon, brother of Dionysos, to your delight, I dance.
Apollon, lover of Hyakinthos, that you have felt pain, I will not forget.
Apollon, lover of Cyrene, in your joy, I feel my own.

Apollon, lord of my heart, I pray to you.

Two years in

“As the god who both initiates and terminates plagues, and as the god who knows their causes and their cures, there is no one more “brilliant” or “pure” than Phoebus to consult on these matters.”

More than two years into a worldwide pandemic that began just a few hours by train from where I live, there is still no god closer to my heart than Apollon. Thankfully, even as news of another outbreak approaches (perhaps it will not, perhaps it didn’t actually spread here, testing and tracing is still ongoing), I remain largely untouched. Even when my younger sister contracted Covid, she was asymptomatic and did not pass it on to her children, husband, or our mother. I can only pray (and wear a mask and wash my hands and keep up to date with my vaccinations) that I emerge on the other side still unscathed. May you as well.

Quotation from Loxias and Phoebus in Tragedy: Convention and Violation by Arlene L. Allan and Jamie A. Potter

Devotional Art

I have been “studying” digital painting for almost two years now, but my “classes” are mostly focused on landscapes, so that’s what I’ve practiced the most. While my skills have improved tremendously from where I started, I still have a long way to go. Please be kind.

This was my first experience with devotional art while in hyperfocus, which was a great experience that I really hope to repeat. It is also my very first piece of digitally painted devotional art. It was inspired by Apollon, and since I currently have no way to have it printed in order to offer it to him, I am sharing it with you instead.

Image
devotional art inspired by Apollon, Melia Phosphorou, February 2022

* My “art classes” are the tutorials of the immensely talented teacher, James Julier.



I Turn to You

This is the second in a series of prayers that I am writing to match the prayer beads that I made for Apollon. This time, I attempted to write a prayer focused on his protective and apotropaic aspects. Perhaps the organization could use some help (that’s never my strength in writing), but I’m overall fairly pleased with this one. I also like that any of the verses could be removed to be used individually or in a small group, so you could adapt this prayer to however many beads you’ve chosen for your own set of prayer beads or just whatever is most relevant to your life.

To Apollon who helps in contests,
I turn to you.  Please guide me as I struggle to excel.

To Apollon who protects the streets and defends the cities,
I turn to you.  Please guide me and keep me as I walk alone.

To Apollon who averts the storm,
I turn to you.  Please keep me safe from rising waters and raging winds. 

To Apollon who heals,
I turn to you.  Please return my body to its healthiest state.  

To Apollon who averts evil, 
I turn to you.  Please surround me with your light.

To Apollon who diverts calamity,
I turn to you. Please shift my path so that I am not caught in the disaster.

To Apollon who commands plague,
I turn to you.  Please keep me from its path.

To Apollon who protects flocks,
I turn to you.  Please keep all in my food chain free of disease.

To Apollon who rescues,
I turn to you.  Please hear me when I cry out in despair.

To Apollon who helps,
I turn to you.  Please come to my aid.

To Apollon who protects the dead where they lay,
I turn to you.  When my time comes, please guard me as well.

To Apollon who purifies,
I turn to you.  Please free me of miasma.

To Apollon who protects those who journey on ships,
I turn to you.  When I sail, please ensure that I land where I mean to.

To Apollon who guards against blight,
I turn to you. Please keep famine at bay.

To Apollon who guards against decay,
I turn to you.  Please keep my stores fresh and clean.

To Apollon who guards borders and boundaries,
I turn to you.  Please keep my home safe and unmolested.  

To Apollon who grants a happy return home,
I turn to you.  Please help me to see mine once again.

To Apollon who protects crops,
I turn to you.  Please help to water and prune, trim and move.

To Apollon who heals madness,
I turn to you.  Please calm my thoughts and show me clarity.

To Apollon who protects strangers,
I turn to you.  Please guide me to behave as a guest and receive just treatment in return.

To Apollon who is,
I turn to you with gratitude and with praise and with love.  

21 Gifts of Apollon

Image
prayer beads for Apollon by Melia

I was recently inspired to make a set of prayer beads for Apollon. Now, whether or not I will actually manage to use them as prayer beads and not just as a comfort object or fidget toy is still up in the air, but the first step (after making the beads, of course) is to write a prayer to go with them.

These beads are seven sets of 21 beads plus an additional six spacer beads plus one large end/beginning bead. Not included in that count are some sterling silver caps and the beads that dangle off of the end. So, my idea was a 21 line prayer or a prayer using 21 epithets that could be repeated seven times. I will probably end up writing several prayers for this purpose, and hopefully through that be able to find one that sticks. I will post them here for your use as well, for the most part.

Today, I decided to focus on the being thankful for the gifts Apollon gives and attempting to write a prayer of thanks. I’m not sure how I feel about the rhyming, but I thought it might make it easier to memorize the prayer.

Khaire Apollon, dearest one, please hear my prayer:
You who are Argonios, thank you for pushing me when I compete,
You who are Agyieus, thank you for keeping me safe in the street,
You who are Aigletes, thank you for your radiant light,
You who are Akesios, thank you for your healing might.
You who are Akestor, thank you for turning away the dark,
You who are Embasios, thank you for watching as I embark.
You who are Epikourious, thank you for your protection,
You who are Erasmios, thank you for your affection.
You who are Hebdomagetes, thank you for being born,
You who are Hyakinthos, thank you for being with me as I mourn.
You who are Hylates, thank you for your presence in the wood,
You who are Kourotrophos, thank you for protecting the young through childhood.
You who are Loimios, thank you for delivering me from this plague spread across the world,
You who are Mantikos, thank you for prophetic words unfurled.
You who are Myriomorphos, thank you for coming to me in any shape you choose,
You who are Proopsios, thank you for seeing what begins, what stops, and what continues.
You who are Prostaterios, thank you for guarding my door,
You who are Paian, thank you for calming the pain that I abhor.
You who are Phoibos, I am always thankful for your golden light,
Thanks again, and many times more, dear Aristaios, best and most bright.