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I didn’t know what to do. I didn’t know who to ask. For all of us raised LDS, we know that any talk around orgasms is a minefield. ...
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On Wednesday March 18, 2026 the church announced that women can now be called as Sunday School Presidents....
Blog Home Mormon Feminist Blog

Do you have men among you; active, faithful, yet difficult? Have they dipped their toes in progressive ideas? Are they listening to – maybe even identifying with – feminists? Did they feel the false call of Obama’s “hope” or lean...

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Current and former members of the LDS Church are invited to share their experiences and beliefs about gender and abuse in a confidential, 10–20 minute survey....
Blog Home Mormon Feminist Blog
This is what I wish I was able to tell people about the consequences of what the church teaches about transgender people. For context, I’m in my early 20s and a transgender man....

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Women can now serve in Sunday School presidencies. This looks like progress, but why does it hurt?
The women of Exodus 1–6 show that bringing about meaningful change to the world is rarely a solo act. It is a tapestry woven from many hands—some bold, some quiet, some named, some unnamed. The stories of the women of Exodus invite us to trust that our own small acts of courage, compassion, and conscience matter more than we know. I'll focus this lesson plan on the women described in chapters 1 and 2. These first two chapters of Exodus describe how several women set into motion the eventual liberation of the Israelite people.
Authors Ross, Finnigan, and Kindred show how much control permeates the theology of garments.
Relief Society was the idea of women, for women. Yet from its earliest days, men framed it, directed it and presided over it.
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