2026 Shakespeare Reading Project: Henry V

My progress:
Shakespeare Reading Project
Henry VI, parts 1, 2, 3 and Richard III
Two Gentlemen of Verona
The Taming of the Shrew
Titus Andronicus
The Comedy of Errors
Love’s Labour’s Lost
Romeo & Juliet
A Midsummer Night’s Dream
Richard II
King John
The Merchant of Venice
Henry IV, Part 1
Henry IV, Part 2
The Merry Wives of Windsor
Much Ado About Nothing

Henry V

Henry V is powerful propaganda. “We happy few” has been an inspiration for soldiers for hundreds of years – particularly in WWII – and “band of brothers”, of course, has deep resonance for anyone who has fought a war. The sense of identification is pure and comes from a deeply experiential place.

However. Agincourt is not exactly Normandy. The French are not the Nazis. England and France were never friends but what Henry V does is unprovoked aggression – a land grab, a power grab, a wealth grab, a princess grab. Cynically, two priests are brought in to “sell” the need for war to Henry and their words are cloaked in Christian propaganda and also – even more cynically – a treatise on succession, how France’s king is somehow illegitimate, and the French throne is rightfully Henry’s. But remember, Henry himself is the inheritor of a stolen crown. So is this a story of a man who punishes others for the things he does himself? Hamlet clocks his own hypocrisy. Hamlet is surrounded by mirrors and he can’t help but look within, and despises what he sees. Henry has no introspection. He is not an interior character. His first soliloquy comes in Act IV. Act IV!! The same guy who started off Henry Part 1 with the stunning “I know you all” soliloquy, taking us into his confidence the moment he is alone. Here, he is opaque, a glimmering glittering symbol who … what am I trying to say … buys his own bullshit, I think?

For example: Henry calls himself “a Christian king”. (This is Red Flag #1 at this point. But never mind.) The bishops gave his “excursion” into France the stamp of approval. They glaze him, as the kids say, with how holy he is, this is God’s wish, etc. Henry barely speaks. He just listens. 20 lines later, however, Henry receives the insulting “gift” of tennis balls from the French Dauphin, taunting him on his frivolity, his wild past, his youth. Henry explodes into rage of the “blood and soil” variety. He wanted France for multiple diplomatic-imperialistic reasons, but after the tennis ball “gift”, he wants to destroy France. So yes, the Bishops said, “Your Highness, you are destined to be king of France” (for their own greedy reasons), but the way Shakespeare lays it out, it’s so clear. Henry wants that land but he’s blood-thirsty war-hungry only after the tennis balls. In other words: it’s petty and personal. And Lord save us from leaders who are petty and personal. Henry will take out his anger on the French people. He talks with relish of the widows he will make, the babies that will be killed … it’s unforgivable. The Geneva Convention was invented for leaders like Henry!

And don’t even get me started on Henry’s “wooing” of Katherine, with its language of conquest.

Henry reigned 200 years before Shakespeare wrote the play. Henry was still a legend, a hugely attractive figure. He hung out in taverns, he was a king. He defeated the French in a stunning victory where the English were outnumbered. He married the French princess. (Never mind that it all fell apart after he died.) In Shakespeare’s day, a mighty monarch was on the throne, who had turned herself into a living symbol – far more successfully than Henry V did. The Spanish Armada had basically just happened. There was a lot of reason for English people to be proud of their Queen. Henry V was a very attractive mirror, at least on the surface.

After reading through the two parts of Henry IV, the cumulative effect in Henry V is … mixed feelings. Henry was so compelling in parts 1 and 2. Yes, you got glimpses of the future king in Henry IV, when he kills Hotspur (although Harold Goddard kind of made me re-think some of that: see his quotes below), and also when he put on his dad’s crown while his dad literally lay dying … his occasional cruel comments to Falstaff, the “I know you all” soliloquy which lets you know HE knows exactly what he’s doing and why. The public rejection of Falstaff is of course key and – in a way – Henry V, even with its rousing patriotism and battles, etc. – feels like an epilogue, i.e. Life After Falstaff. Henry’s Act IV soliloquy is beautiful and heartfelt, about the difficulties of being king … but it’s kind of like when some rock bands become so famous they suddenly can only write about famous people things. “It’s hard to be a king” is not exactly “to be or not to be”.

Henry’s transformation makes sense. It’s a tragic change, although Henry V doesn’t present it as such, at least not explicitly. Falstaff is mentioned maybe twice – there’s Mistress Quickly’s description of his death – very touching – and then later in the play, on the battlefield, Gower and Fluellen have a little conversation about the similarities between Alexander the Great and Henry V, and it’s kind of like … “do you all really want to have this discussion DURING the battle?” A small comedic break, Fluellen’s ongoing sob session with Roman warfare is comedic, his word pronunciation is comedic, his brain always in the ancient past. Fluellen makes the comparison, mentioning that Alexander killed his best friend. In other words, he includes “killing best friend” in the list of similarities. Gower, who has been resisting the comparison all along, balks at this, saying, “Henry never killed his best friend” and Fluellen says, “Yes he did” even though he has forgotten the “fat knight”‘s name.

By the time we get to the Battle of Agincourt, there’s Mr. Christian King telling the soldiers to “kill their prisoners”. Horrific. A stark contrast to Prince Hal. Even Falstaff’s name being uttered on the battlefield shows how much things have changed. And not for the better. Henry is most interesting in his own play when he dresses up in disguise just like the good old days to circulate among his soldiers.

Henry’s victory did not “stick”. He died, his child son became King, and all hell broke loose across the land in the Wars of the Roses, which stretched out over 20-plus years! Fighting the outward enemy turned inward as the Lancasters and the Yorks murdered each other off, crawling their way towards the crown. Henry’s victory, then, had no real meaning. I’m sorry I realize my unimpressed attitude is probably because I’m Irish and my Mayo ancestors were catapulting boulders at the British ships patrolling Galway Bay, building forts – the ruins of which I have wandered through – pillaging the shipwrecks, and pillaging the sailing ships too. At the very same time Shakespeare was writing his plays, the O’Malley clan was led, ferociously, by my famous pirate ancestor Gráinne O’Malley. So I like my family’s history better. haha

However, I will admit, in this last re-read, when I came to the line “Old men forget” a wave of goosebumps covered my body. Not an exaggeration. In fact, I had goosebumps as I typed it out. I know the speech almost by heart from that moment on. One of the great speeches in Shakespeare’s work.

Both Olivier and Branagh made great movies of Henry V, and it’s interesting to look at all the many interpretations of the St. Crispin’s Day speech. The speech is perfect. It works on you even when you resist it.

I watched Olivier’s version in high school, because a theatre director talked about Olivier’s line reading of “Cry ‘God for Harry, England, and Saint George!” – basically imitating with Olivier did, and I still remember how Kimber showed astonishment at the boldness of what Olivier did, the build of it, but also the little breaths and the crescendo of volume as he culminated everything in that rallying cry:

I was 16 and a hungry young actor who could feel my own ignorance and so wanted to nod sagely as Kimber described this to me, I wanted to alREADY have seen it. So I rented it! Listen, we all have to start somewhere and thanks, Kimber, again, for everything. I saw the Branagh in the theatre with a big crowd of friends and it was overwhelming. If you ever get the chance to see Branagh’s version in the theatre, do it.

I will end on this note. I read Henry V in high school, I guess? My favorite scene was where the Dauphin goes on and on singing praise to his horse. His own true love. This is still my favorite scene! With some deviations, Shakespeare stuck to the “chronicles” for this one, the lead-up to Agincourt, the battles, etc., but the Dauphin praising his horse for an entire scene feels like it comes from out of nowhere, nowhere being the imaginative space where the unexpected can happen.

Quotes on the play

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“I would rather take a photograph than be one.” — Lee Miller

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Lee Miller, by David Scherman

It’s the birthday of Lee Miller, fashion model, Surrealist artist, and … as if all that wasn’t enough … the only female combat photographer in Europe during the war, taking photos of concentration camps, firing squads, and all the concomitant horrors she saw embedded with the 83rd Infantry Division of the U.S. Army, documenting the Allied advance from Normandy to Paris, as well as the liberation of Dachau and Buchenwald.

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Much of her history was erased through decades of obscurity and a total and shameful lack of a proper archive where her accomplishments get proper credit. Her son discovered a treasure trove of over 60,000 photos and negatives, and slowly but surely Miller is taking her proper place. More work needs to be done. There are biographies out now, and art books featuring her photos, and there have been a couple of very prominent exhibitions, heavily covered in the press. Because of her background as a fashion model, her work has also been covered by Vogue (which launched her career), Elle and etc. This little tribute post is the tip of the iceberg of this completely fascinating woman.

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When proud-pied April, dressed in all his trim, / Hath put a spirit of youth in everything …

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“Play to the lines, through the lines, but never between the lines. There simply isn’t time for it.” – George Bernard Shaw to actress Ellen Terry on performing Shakespeare, 1896

Today is (supposedly, roughly) the birthday of William Shakespeare. April 23, 1564. (Title of the post from Sonnet 98.)

I guess first off the obvious, if you’ve been frequenting these parts: I decided to read all the plays in chronological order (as roughly as can be guessed), and also read supplemental materials from books on my shelf. I’ve been writing posts about each play. I’m already deep into it!

Shakespeare Reading Project
Henry VI, parts 1, 2, 3 and Richard III
Two Gentlemen of Verona
The Taming of the Shrew
Titus Andronicus
The Comedy of Errors
Love’s Labour’s Lost
Romeo & Juliet
A Midsummer Night’s Dream
Richard II
King John
The Merchant of Venice
Henry IV, Part 1
Henry IV, Part 2
The Merry Wives of Windsor
Much Ado About Nothing

Most of what I know about Shakespeare I learned by doing, by playing his scenes, by getting up and acting them out. These plays are meant to be spoken, not read. The plays are a whole different thing once you try to perform them, and actors often bring insights to the table which draws the subtext out, if you want to call it subtext, or at least the performance demonstrates the richness of psychology and motivation. A mystery that will never truly be solved – like the great movie stars of classical Hollywood – their allure can never be totally quantified and put in a box with a neat label. They beckon, we want to get to the bottom of it. So we go back to them again and again and again.

I treasure my Riverside Shakespeare: I splurged on the book at age 19: I figured: I’m a theatre major, I should probably have one of these. If you want to The book weighs 80 pounds. For some reason lost to history, I taped a dried autumn leaf on the inside of the cover. I’m sure it had major meaning.

Thank you so much for stopping by. If you like what I do, and if you feel inclined to support my work, here’s a link to my Venmo account. And I’ve launched a Substack, Sheila Variations 2.0, if you’d like to subscribe.

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“We look at the world once, in childhood. The rest is memory.” — Louise Glück

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It’s her birthday today.

Louise Glück’s poetry sometimes hurts, touching wounds or fears and dreads so deep you don’t want to acknowledge they even exist. It feels like these things might overwhelm you if you give them any space. Glück knew these things existed, and she looked at them. She dealt with what haunted her. She dealt with it by putting it into words. Her sister died before she was born, and Louise was haunted by this ghost sister, a phantom presence which pre-dated her. Glück was about as successful as you could be as a poet. A living legend while she was here. She was the 12th U.S. Poet Laureate. She won the Pulitzer Prize, the Bollingen Prize, and also the Nobel Prize.

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Glück’s poems have a chill clarity which can be a little frightening. There’s a slight remove, though – almost like she needs the remove in order to be able to speak – but she’s not distant or “above”. She’s direct. Her language isn’t fancy or formal. She says stuff like “Now let me tell you”.

Earthly Love

Conventions of the time
held them together.
It was a period
(very long) in which
the heart once given freely
was required, as a formal gesture,
to forfeit liberty: a consecration
at once moving and hopelessly doomed.

As to ourselves:
fortunately we diverged
from these requirements,
as I reminded myself
when my life shattered.
So that what we had for so long
was, more or less,
voluntary, alive.
And only long afterward
did I begin to think otherwise.

We are all human-
we protect ourselves
as well as we can
even to the point of denying
clarity, the point
of self-deception. As in
the consecration to which I alluded.

And yet, within this deception,
true happiness occured.
So that I believe I would
repeat these errors exactly.
Nor does it seem to me
crucial to know
whether or not such happiness
is built on illusion:
it has its own reality.
And in either case, it will end.

In Lives of the PoetsImage, Michael Schmidt wrote of Glück: “The austerely beautiful voice that has become her keynote speaks of a life lived in unflinching awareness.”

William Logan, in The New York Times made a similar observation: Glück’s work is “the logical outcome of a certain strain of confessional verse—starved of adjectives, thinned to a nervous set of verbs, intense almost past bearing, her poems have been dark, damaged and difficult to avert your gaze from.”

Wendy Lesser, in Washington Post Book World, wrote: “Glück’s language is staunchly straightforward, remarkably close to the diction of ordinary speech. Yet her careful selection for rhythm and repetition, and the specificity of even her idiomatically vague phrases, give her poems a weight that is far from colloquial.”

Glück’s poem “Hawk’s Shadow” is a masterpiece.

Hawk’s Shadow

Embracing in the road
for some reason I no longer remember
and then drawing apart, seeing
a shape ahead–-how close was it?
We looked up to where the hawk
hovered with its kill; I watched them
veering toward West Hill, casting
their one shadow in the dirt, the all-inclusive
shape of the predator–
Then they disappeared. And I thought,
one shadow. Like the one we made,
you holding me.

Michael Schmidt wrote that “[Glück’s] firm reticence and her mercilessness with herself and her own experience, in prose and verse, make her an unusually powerful witness.”

Witness is the perfect word.

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Thank you so much for stopping by. If you like what I do, and if you feel inclined to support my work, here’s a link to my Venmo account. And I’ve launched a Substack, Sheila Variations 2.0, if you’d like to subscribe.

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“True success is figuring out your life and career so you never have to be around jerks.” — John Waters

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It’s his birthday today.

To anyone who is old, like myself, and into subversive art, like myself … watching John Waters becoming an elder statesman of mainstream cinema has been not only hilarious but GOOD AND RIGHT, as my friend Jackie says when she comes across something satisfying. “That is good and right.” He basically stormed the castle. Or … he just hung around across the moat, observing the goings-on inside the castle with a glint in his eye – seeing all – and he basically just lived long enough to stroll across the drawbridge. He himself laughs about this. Like, his movies are on Criterion now. In the ’70s, this would have been an outrageous thought. Well, there wasn’t a Criterion then. But still.

John Waters is steeped in the Golden Age of cinema – he has seen everything, knows every shot, every color scheme, he knows the biographies of everyone involved in every single movie ever made – and so he took all of that, every single thing he absorbed, and made these outrageous exploitation films which were his OWN versions of classic Hollywood films. He was making “women’s pictures” and melodramas and musicals, starring the outlaws of the world. He is a true independent.

John Waters is the Poet Laureate of Jayne Mansfield. I wouldn’t trust any other guide. The special features of Criterion’s release of Frank Tashlin’s The Girl Can’t Help It includes an interview with Waters, and I wish it was 4 hours long.

He refers to himself as a “filth elder”, and seems to get such a kick out of showing up at retrospectives of these fancy establishment places, like MoMA and the Academy Museum.

It’s good and right.

“We have to make it cool to be poor again. When I was young we wanted to kill the rich.” — John Waters

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“After all, when God created Adam and Eve, they were stark naked. And in the Garden of Eden, God was probably naked as a jaybird too!” — Bettie Page

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“I was not trying to be shocking, or to be a pioneer. I wasn’t trying to change society, or to be ahead of my time. I didn’t think of myself as liberated, and I don’t believe that I did anything important. I was just myself. I didn’t know any other way to be, or any other way to live.” — Bettie Page

It’s her birthday today.

There are probably as many photographs of Bettie Page as there are of Marilyn Monroe. In the pin-up world, there is no one who even comes close. What was it about Bettie Page that elevated her above others? Why the myths, why the decades-long (and counting) adoration and fascination? This gets into one of my primary obsessions, and that is: charisma, star power, the blend of exhibitionism and withholding that all the great stars had (and have, although it’s rarer today, in our more literal and explicit era). When you blend “come and get me” with “you’ll never have me totally” – and both of these are organic and true to the person exuding them – that’s star power.

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Bettie Page’s comfort with nudity (she often said she considered joining a nudist colony) is part of her appeal, because there is no shame in it. We don’t feel like she was being exploited. We don’t worry about her, and so we can just relax and enjoy her. There’s a famous story about Page getting arrested, along with a little camera crew, during an outdoor photo shoot. The charge was “indecent exposure.” Page protested. Not the fact of her arrest – she knew that was a risk she always took – but the word “indecent.” There was nothing “indecent” about nudity. One of her most famous quotes was the one in this post’s title. It was the DEVIL who made nudity sinful, not God. So why in God’s name (literally) was humanity taking the Devil’s side? THINK about it.

This question still needs asking.

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Page said, “I want to be remembered as I was when I was young and in my golden times. I want to be remembered as a woman who changed people’s perspectives concerning nudity in its natural form.”

She experienced many traumatic events in her life, including rape. There were the photographers who loved and valued her (who stood in line to photograph her: she was the perfect subject), and those who were assholes. Page came up rough. She knew there were good appreciative men and bad mean men. She did her best to avoid the latter. The bondage shoots she did were not her thing, but they paid well, which meant she had a little bit more freedom to do the kinds of photos she liked doing.

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Page got out of modeling when she was in her 30s, and then proceeded to have a harrowing time of it for many decades, including 10 years in a mental institution. Her life as a model was a Paradise on Earth compared to what came after. She then had a conversion experience and became very religious. Her newfound spiritual devotion did not lead her to renounce her past (as often happens). She accepted her past, and felt gratified that she still had so many fans across so many generations. But she chose almost-total seclusion in her later years. She didn’t want her fans’ fantasies of her to be ruined. She understood the power of fantasy, and how fantasy can actually be life-giving, life-affirming, a positive thing.

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Her collaboration with pin-up photographer and pin-up model Bunny Yeager resulted in some of the most famous photographs of Page: the ones with the cheetah, the ostrich, the ones of Page splashing in the ocean, her gorgeous shapely legs kicking up into the air.

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You can almost hear her laughing. I wrote about Bunny Yeager here. Here they are, Bettie Page totally chill, bookended by cheetahs. She’s like Snow White.

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More of Yeager’s photos of Page:

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It was through Bunny Yeager that Bettie Page got the 1955 Playboy centerfold. A major moment, but it was the moment right before Page stepped away.

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Back to my initial point:

The secret of her enduring appeal is that – despite her obvious charms and beauty and vividness of expression – there is still a secret about it. Charisma is never easily explained. It’s like Supreme Court Justice Potter Stewart’s famous 1964 definition of pornography (speaking of which): You know it when you see it. Charisma is natural. It exists. Cats have charisma, for example. Cats have perfected the “come hither + yet also stay away” alchemy. But charisma can also be cultivated. Cultivated charisma can only exist in someone who, to some degree, knows who they are, knows what they have to give, and knows how to give it. There are those who would wish Bettie Page could have found other ways to give it, and unfortunately some of these people call themselves progressive. Look out when progressives join hands with conservatives in condemning something as immoral. This attitude casts women as victims. Bettie Page was a victim of many things – the world was horrific – but being a pinup model saved her, or represented her saving herself, wrenching joy and pleasure out of something the world called dirty. She did what she did because she wanted to do it and then when she no longer wanted to do it, she stopped doing it. You know what that sounds like? It sounds like the most over-used word at present but applicable here: It sounds like agency. Page had it. You can SEE it in the photos.

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I had some serious issues with the documentary Bettie Page Reveals All, but it’s worth it to see just for Page’s revealing voiceover.

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To hear Page’s voice – after only becoming acquainted with her through photographs – is a revelation. It’s a cynical voice, a humorous tell-it-like-it-is voice, an unsentimental voice, a voice that knows the world, recognizes its sins, a voice that still – even after everything – refuses to feel ashamed.

“I was just myself,” she said.

That’s really the secret, isn’t it. So few people manage it.

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Thank you so much for stopping by. If you like what I do, and if you feel inclined to support my work, here’s a link to my Venmo account. And I’ve launched a Substack, Sheila Variations 2.0, if you’d like to subscribe.

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“There is only one difference between a madman and me. I am not mad.” — Charlotte Brontë

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“It is in vain to say human beings ought to be satisfied with tranquility: they must have action; and they will make it if they cannot find it.” — Charlotte Brontë

Charlotte Brontë was born on this day, in 1816. Here is perhaps the most famous image of the Brontë sisters, a portrait done by their dissipated brother Branwell:

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I particularly love how Branwell painted over himself? Perhaps? What was he trying to do? Whatever it was, he did not succeed in X-ing himself out of the portrait of his famous writer sisters. He remains, a ghostly golden pillar, very strange, like so much about the Brontës is strange.

Jane Eyre is one of my forever books: it hooked me in young and never let me go. Its scope is vast and, again, very strange. Gothic melodrama runs through its veins, seeping out in the midst of the almost-Dickensian opening, the orphan, the horrid school, the deprivations and poverty, the dead children. And then moving into Mr. Rochester’s house, where his mad wife literally lives behind the walls, moaning in anguish. The book ends with the now-blinded Mr. Rochester calling out across the space-time continuum – literally – for his love, his Jane. She, having moved on (geographically, at least), hears his cry.

“Reader, I married him.”

One of the best closing lines of all time.

Cary Fukunaga’s film adaptation is fascinating and the closest – in my opinion – the real spooky power of the original. Although it skips Mr. Rochester cross-dressing to get intel about Jane’s feeling for him – from Jane herself. Wild! Mr. Rochester is WILD. Mr. Rochester is also not supposed to be gorgeous. HOWEVER. I appreciate the casting of Michael Fassbender because … if you’re a Jane Eyre person, if the book hooked you young, before you had your critical-thinking brain firmly in place, if you were a lonely teen, or a yearning Miss Lonelyhearts teen – then Mr. Rochester, in all his trapped torment, was the ultimate in Romantic. (Indeed, Jane Eyre, published in 1847, is on the tail-end of the Romantic movement, but clearly steeped in its influence.) And so casting a sexy handsome guy reflects the fantasy of the book, and I approve. I reviewed that version for Capital New York. I broke down Mia Wasikowska’s striking physicality in the lead role here.

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Brontë poured her heart into her books. Unlike her sisters, she lived away from home for a long stretch of time. (Emily tried, but couldn’t bear it.) She worked for her living, and had a (failed) love affair. The wild godless belljar of Wuthering Heights comes from another universe. Emily’s solitary nature and self-reliance (“it vexes me to choose another guide” she wrote) vibrates in those upsetting pages, with Catherine and Heathcliff breathing adolescent self-involvement, deathly and single-minded, not at all touched by the real world or wide experience of a diverse array of humans. Wuthering Heights is disturbing in a way Jane Eyre is not. The books share a supernatural element, the ghostly hand knocking on the window in the opening sequences of Wuthering Heights, and the final sequence of Jane Eyre.

Charlotte was in awe of Emily. Emily was a titanic figure, a woman of immensely dominating personality – by all accounts. Charlotte was not. The sisters all wrote. They spent their childhood creating a massively complicated and intricate alternate universe. They lived in isolation (although, as Juliet Barker laid out in her definitive biography of the family, the isolation wasn’t as total as the myth of them suggests). Mrs. Elizabeth Gaskell, a family friend, wrote a biography of Charlotte, published in 1857, just two years after Charlotte died. She used Charlotte’s letters, excerpted at length and in full. (Because Charlotte lived away from home for a time, we have a ton of correspondence from her. Emily, who stayed at home, remains silent to us.) Gaskell’s book is a must-read for any Charlotte fan, and any fan of biography in general (the book has never been out of print. Astonishing. Most biographies have a shelf life. New trends come into play, new information is dug up, a reputation has to be looked at again and re-assessed). Mrs. Gaskell knew all of them and she puts you there.

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The amount of tragedy endured by this family is not unique. In a time before modern medicine, and antibiotics (let’s hear it for science), people died of the common cold. I’m so glad we’re bringing back children dying of measles. Progress is for the birds. In Charlotte’s day, people died from the littlest things. You had no recourse, no way to fight things off. One after the other after the other, in quick succession, the Brontë siblings fell. Reading about it is harrowing.

I can’t say Charlotte’s books have always been a comfort to me. “Comfort” isn’t the right word. Her stuff is too unnerving. Her books stir the depths, and sometimes I wish the depths would remain unstirred. Yet I return to her work again and again (although I don’t know if I can bear to subject myself to Villette again. I didn’t read that one as a hopeful romantic teenager, like I read Jane Eyre. I read it as an adult, in a very difficult phase of my life. Villette was viscerally upsetting, which is obvious from this post.) I’m afraid to revisit. What I love most about her books is how much she still surprises me. Nothing can prepare you for Mr. Rochester. No matter how many times I have read Jane Eyre, he is still startling. The final chapter, involving astral travel or ESP through the ether, remains one of the most moving passages I have ever read.

Charlotte Brontë was a magnificent writer and it does her a great disservice to loop her in with Jane Austen (another writer I adore). They don’t even come from the same world. I only bring up Austen because the Brontës are often “looped together” with her – which I suppose is unavoidable albeit annoying: they were all women writing in the same period, when there weren’t too many women players on the board. Okay. But they are two completely different writers, with different styles and sensibilities. Austen lived a social life. Her books take place in heavily populated worlds, filled with gossip and leisure time. Children don’t die of malnutrition and cold in Austen;s novels. Charlotte’s writing has a messy, passionate, urgent PUSH to it, unique to her, and not present in Austen’s impeccable structure. Charlotte MUST get it out. Her writing sometimes trips over itself in its forward-momentum. She’s thrilling that way.

Her books do not become predictable with repetition. They elude capture. They sweep you up in their narrative, and you forget you know already how it ends.

QUOTES

Charlotte Bronte, letter to a friend who asked for a reading list:

“You ask me to recommend you some books for your perusal. I will do so in as few words as I can. If you like poetry, let it be first-rate; Milton, Shakespeare, Thomson, Goldsmith, Pope (if you will, though I don’t admire him), Scott, Byron, Campbell, Wordsworth, and Southey. Now don’t be startled at the names of Shakespeare and Byron. Both these were great men, and their works are like themselves. You will know how to choose the good, and to avoid the evil; the finest passages are always the purest, the bad are invariably revolting; you will never wish to read them over twice. Omit the comedies of Shakespeare and the Don Juan, perhaps the Cain, of Byron, though the latter is a magnificent poem, and read the rest fearlessly; that must indeed be a depraved mind which can gather evil from Henry VIII, from Richard III, from Macbeth, and Hamlet, and Julius Caesar. Scott’s sweet, wild, romantic poetry can do you no harm. Nor can Wordsworth’s, nor Campbell’s, nor Southey’s — the greatest part at least of his; some is certainly objectionable. For history, read Hume, Rollin, and the Universal History, if you can; I never did. For fiction, read Scott alone; all novels after his are worthless. For biography, read Johnson’s Lives of the Poets, Boswell’s Life of Johnson, Southey’s Life of Nelson, Lockhart’s Life of Burns, Moore’s Life of Sheridan, Moore’s Life of Byron, Wolfe’s Remains. For natural history, read Bewick and Audobon, and Goldsmith, and White’s History of Selborne. For divinity, your brother will advise you there. I can only say, adhere to standard authors, and avoid novelty.”

Charlotte Brontë:

“Conventionality is not morality. Self-righteousness is not religion. To attack the first is not to assail the last. To pluck the mask from the face of the Pharisee is not to lift an impious hand to the Crown of Thorns.”

L.M. Montgomery, journal entry, after reading E.F. Benson’s biography of Charlotte Brontë:

I do not think Charlotte was in the least like the domineering little shrew he pictures her, anymore perhaps than she was like the rather too saintly heroine of Mrs. Gaskell’s biography. I do not put any faith in Beson’s theory that Branwell wrote parts of ‘Wuthering Heights’ and inspired the whole. There is no foundation in the world for it beyond the assertion of two of Branwell’s cronies that he read the first few chapters of it to them and told them it was his own. They may have been telling the truth, but I would not put the least confidence in any statement of Branwell’s. He was entirely capable of reading someone else’s manuscript and trying to pass it off as his own. No doubt he was more in Emily’s confidence than Charlotte ever knew and had got possession of her manuscript in some way. Benson blames Charlotte for her unsympathetic attitude to Branwell. I imagine that an angel would have found it rather difficult to be sympathetic. Benson cannot understand a proud sensitive woman’s heart. I love Charlotte Brontë so much that I am angry when anyone tries to belittle her. But I will admit that she seemed to have an unenviable talent for disliking almost everyone she met … And the things she says about the man she afterwards married!

William Makepeace Thackeray after reading Villette, 1835:

The poor little woman of genius! … I can read a great deal of her life as I fancy in her book, and see that rather than have fame … she wants some Tomkins or other to … be in love with.

Oh, stop it.

Michael Schmidt on the Charlotte, Emily and Anne Brontë in his Lives of the Poets:

The poems are often the fruit of their big gestures, their brimming hearts and earthquake heartbreaks. This does not mean the three women are a composite creature, what R.E. Pritchard calls a Brontësaurus. In their verse, though Emily is by far the best of the tree, there are differences of emotional intensity and of prosodic and formal skills. All three are gothicized Romantics. Their settings are often nocturnal, wintery – the long dark winters of the Yorkshire Moors around Haworth, where they were born and lived through a litany of bereavements (two elder sisters, their mother), and where they received their education and wrote tirelessly and voluminously. The weathers and settings reflect extreme states of mind and emotion and the forms are somber: balladic and hymn stanzas for the most part.

Charlotte Brontë:

Once indeed I was very poetical, when I was sixteen, seventeen, eighteen and nineteen years old – but I am now twenty-four approaching twenty-five – and the intermediate years are those which begin to rob life of its superfluous colouring.

L.M. Montgomery, journal:

It is customary to regret Charlotte Brontë’s death as premature. I doubt it. I doubt if she would have added to her literary fame. Resplendent as her genius was, it had a narrow range. I think she reached its limit. She could not have gone on forever writing ‘Jane Eyres’ and ‘Villette’s’ and there was nothing in her life and experience to fit her for writing anything else…

There was a marked masochistic strain in Charlotte Brontë — revealing itself mentally, not physically. This accounts for Rochester. He was exactly the tyrant a woman with such a strain in her would have loved, delighting in the pain he inflicted in on her. And this same tendency was the cause of her cruelty to Lucy Snowe — who was herself. She persecutes Lucy Snowe all through ‘Villette’ and drowns her lover rather than let the poor soul have a chance at happiness. I can’t forgive Charlotte Brontë for killing off Paul Emmanuel. I don’t know whether I like Lucy Snowe or not — but I am always consumed with pity for and sympathy with her, whereas Charlotte delights in tormenting her — a sort of spiritual vicarous self-flagellation.

Jeanette Winterson:

Who should the poet serve? Society or the Muse? This was a brand new question and not a happy one. If the woman poet could avoid it, the male poet and the prose writers of either sex could not. Of the great writers, Emily Brontë chose well. Charlotte Brontë and George Eliot continually equivocate and the equivocation helps to explain the uneven power of their work.

Camille Paglia, Sexual Personae:

The first novels of Emily and Charlotte Brontë, published the same year, revived out-of-fashion Gothic style. They share rugged, brooding heroes and a wild atmosphere of mystery and gloom. But the books belong to different genres. Despite sex-reversing moments, Charlotte’s Jane Eyre is a social novel governed by public principles of intelligibility. It records the worldly progress of an ingenue from childhood to maturity, culminating in marriage. Emily’s Wuthering Heights, on the other hand, is High Romantic, its sources of energy outside society and its sex and emotion incestuous and solipsistic. The two Brontë novels differ dramatically in their crossing lines of identification. Charlotte palpably projects herself into her underprivileged but finally triumphant heroine, while Emily leaps across the borderline of gener into her savage hero.

Charlotte Brontë:

Look twice before you leap.

L.M. Montgomery, journal entry:

Charlotte Brontë only made about 7,000 by her books … It seems unfair and unjust. What I admire most in Charlotte Brontë is her absolute clear-sightedness regarding shams and sentimentalities. Nothing of the sort could impose on her. And she always hewed straight to the line. I have been asking myself, ‘If I had known Charlotte Brontë in life – how would we have reacted upon each other? Would I have liked her? Would she have liked me?’ I answer, ‘No.’ She was absolutely without a sense of humor. She would not have approved of me at all. I could have done her whole heaps of good. A few jokes would have leavened the gloom and tragedy of that Haworth Parsonage amazingly.

People have spoken of Charlotte Brontë’s ‘creative genius’. Charlotte Brontë had no creative genius. Her genius was one of amazing ability to describe and interpret the people and surroundings she knew. All the people in her books who impress us with such a wonderful sense of reality were drawn from life. She herself is Jane Eyre, Lucy Snowe. Emily was Shirley. Rochester, whom she did create, was unnatural and unreal. Blanche Ingram was unreal. St. John was unreal. Most of her men are unreal. She knew nothing of men except her father and brother and the Belgian professor of her intense unhappy love. Emmanuel was drawn from him, and therefore is one of the few men in her books who is real.

Here are the opening paragraphs of Jane Eyre:

There was no possibility of taking a walk that day. We had been wandering, indeed, in the leafless shrubbery an hour in the morning; but since dinner (Mrs. Reed, when there was no company, dined early) the cold winter wind had brought with it clouds so sombre, and a rain so penetrating, that further out-door exercise was now out of the question.

I was glad of it: I never liked long walks, especially on chilly afternoons: dreadful to me was the coming home in the raw twilight, with nipped fingers and toes, and a heart saddened by the chidings of Bessie, the nurse, and humbled by the consciousness of my physical inferiority to Eliza, John, and Georgiana Reed.

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“Good acting is thinking in front of the camera. I just do that and apply a sense of humor to it. You have to trust the audience to get it.” — Charles Grodin

It’s Charles Grodin’s birthday today. Here is a re-post of the piece I wrote when Charles Grodin died in 2021.

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Heartbreak Kid. Ishtar. Heaven Can Wait. Midnight Run. Muppet Caper. Rosemary’s Baby. Seems Like Old Times (not as well-known, but I loved it as a kid.) Charles Grodin was so cranky, so anti-social (his talk-show guest spots were legendary … was he putting it on? Was he “acting”? Why was he being so RUDE and surly? It didn’t matter, because it was so funny.) Why he was so funny is difficult to quantify or even explain. He came from a comic/improv background (mixed with Actors Studio): it’s a killer combo. Maybe even THE killer combo. (I wrote about this in my piece on female comedians, i.e. why actors who start out in “comedy” often make the best dramatic actors.) It’s why Grodin was able to not only go “toe to toe” with Robert De Niro in Midnight Run, but was so spontaneous he seemed to even surprise De Niro. The film was a true two-hander. Grodin was so good at being off the cuff. With Grodin, everything important happened between the lines. There was always a certain amount of SEETHING happening beneath the surface. It gave him his edge, his honesty.

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Robert De Niro, Charles Grodin, “Midnight Run”

Please please read my friend Dan Callahan’s beautiful and insightful tribute to Grodin up on Ebert. His analysis of Heartbreak Kid is spot on. (The film has been unavailable forever. You can’t find it. It’s infuriating. Someone uploaded it to YouTube. Go see it while you can, particularly if you haven’t seen it.) Dan makes this essential point :

Grodin is a figure of and for the cinema of the 1970s. Like Alan Arkin and the recently departed George Segal, Grodin had a manner that matched the neuroticism and self-obsession of that decade and also the breaking down of limits and prejudices that could allow an unambiguously Jewish sensibility to be the center of films without any softening for the WASP masses.

I want to talk about his first book, a “memoir” of how he got started as an actor. It is called It Would Be So Nice If You Weren’t Here.

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More after the jump.

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“I do love Alice in Wonderland though. That’s something I think I could do very well.” — Edie Sedgwick

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It’s her birthday today.

Her influence on me was massive and I came to her young. I discovered her in high school through the famous oral biography by Jean Stein and George Plimpton, which I inhaled, over and over again. I must have run across it in my after-school job as a page at the library. I discovered a lot of books through re-shelving them. I was deeply intrigued by what I read, drinking up all the pictures. It scared me a little bit. I had no frame of reference. She came to me with no context. There was a darkness in her story. An anecdote that made a huge impression on me was a friend describing going to see The Blue Angel with Edie – maybe at the Brattle? This was pre-Warhol – and when Emil Jannings cracked and goes insane, Edie apparently shrank down into her chair, staring up at the screen, horrified, shook. There was madness in her family, the ancestral line peppered with early deaths and suicides. Her family tree was wild. (Andy Warhol’s movie Poor Little Rich Girl was basically the vibe. She really was.)

The entire Factory scene was long over by the time I read about it, but it exerted a pull. I was young and impressionable and I am trying to put into words the FEELING I absorbed. It wasn’t particularly coherent at first. Edie worked ON me.

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Poor Little Rich Girl (1965)

In high school, I had a ripped denim jacket which I decorated with purple magic marker, a peace sign, other things, and across the back I wrote “Ciao! Manhattan”. I was a very NICHE type of nerd. I have a picture of myself in it, at a street fair in Chicago (we were walking advertisements for our friend Christina’s hat-making business.)

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My dream of going to New York City wasn’t really about joining a downtown-cool-kid group, like Edie at the Factory. When I dreamt of New York, I dreamt of All That Jazz. Edie was a model, she was compelling and charismatic, and of course drew people to her, the movers-shakers, the fashion designers and magazine people and art-scene people. She was glamorous the way Hollywood actresses were glamorous, but she was somehow divorced from actually having to DO anything to PROVE she deserved to be looked at. She just WAS. In other words, she wasn’t waking up early to go to cattle calls, dragging her dance bag around town, going to auditions, dance class, working a waitressing gig after your jazz class at Broadway Dance. There was this whole other THING going on below Houston Street. I discovered All That Jazz and Edie around the same time, and they hovered in opposition, almost, as versions of the New York City in my imagination. (Itt’s not like I lived in Kazakhstan: I went down to New York a lot as a kid. My aunt was an actress and singer, so my “version” and experience of New York City was already the All That Jazz one. What I’m trying to say is that discovering Edie – and Andy – and that whole scene, all those people, was a mesmerizing counter-point. I couldn’t really get a GRASP on it as a teenage kid, which I think is why I kept going back to the book again and again, staring at the pictures over and over. I remember just falling into this picture like it was a bottomless pit:

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This was around the same time I was learning as much as I could about the Group Theatre, another close group of eccentric people, and far more my speed … but the dream was the same. Edie’s never really left me. By the time I tripped over the book, Ciao! Manhattan was available on VHS. So I rented it. There’s an insouciant overlay to the action – a sort of “look at the kookiness and freedom on display” but then … there’s shock therapy, and this desolation seeping into everything, a desolation of waste. You get the sense she didn’t stand a chance. The ’60s destroyed a lot of people. Or, the people destroyed themselves. There have always been addicts and the 60s drugs were particularly gnarly.

Most of Warhol’s stuff wasn’t accessible back then, I’d have to see those films later. But I inhaled Ciao! Manhattan and it freaked me out. It was so cool to actually see her in action, this woman who glimmered in my imagination. You can see her charisma. The charisma isn’t alive, though, somehow. It doesn’t spark with impulses, her inner life illuminating her face. Her charisma is somehow static. Another word for dead? A lot of the models in the ’60s were “flat” like this, and now, of course, deadpan is the accepted trend for models. Whatever the source, it doesn’t even matter, Edie is riveting with her huge tragic eyes. It’s a cliche but it’s true: You can’t take your eyes off of her.

When I got to college and met Mitchell, turns out he had a similar trajectory. He read the book. He saw the movie. He knew all about Warhol and that whole crowd. So we decided to be Edie and Andy for Halloween. This party was legendary – the whole town showed up it felt like (to be clear: we did not invite the whole town. But word got out). At its height, the party was like a Mad magazine cartoon. The cops arrived. People in full costume fled into the night. It was a mess. But we were so proud of our costumes. We fell asleep in bed, still in costume.

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You never forget the people who come into your life at a certain moment when you are receptive to whatever it is they bring. If I had discovered Edie – and that whole crowd – in my 30s, it still would have been interesting, of course, but I would have had a bit more distance. I would have looked at it in a more abstract way, and I would have had a larger frame of reference for all of it. Also, by my 30s, I had been through a lot of heavy shit. I wouldn’t have been as afraid of Edie, or afraid FOR Edie. But Edie came into my life a year after I read The Bell Jar for the first time and a year before I read The Handmaid’s Tale. She arrived just in time.

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“I’m in love with everyone I’ve ever met in one way or another. I’m just a crazy, unhinged disaster of a human being.” — Edie Sedgwick

 
 
Thank you so much for stopping by. If you like what I do, and if you feel inclined to support my work, here’s a link to my Venmo account. And I’ve launched a Substack, Sheila Variations 2.0, if you’d like to subscribe.

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“The only cause I espouse is man’s right to find his own centre, stand firm, speak out, then be kind.” — Michael Davitt, “Dissenter”

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Save your breath,
Poem maker
Keep it under wraps
In the tall tree of yourself
— Michael Davitt

Both quotes above are English translations of the original Irish language versions, just to be clear.

Poet Michael Davitt, born (on this day) in Cork, didn’t grow up speaking Irish at home. He learned it at school, which he writes about eloquently in his poem “3AG”. Munster Irish! His academic background in the Irish language gave him a different perspective than a person who grew up bilingual, hearing Irish spoken in the home, etc. Irish was a language to be learned and conquered.

Davitt (who sadly passed away far too young in 2005) was an Irish language poet. Unless you speak the language, you must content yourself with reading his work in translation. Luckily, some great contemporary Irish poets have done wonderful translations of his stuff (Paul Muldoon – my post about him here, Mícheál Ó hAirtnéide – my post about him here, and others), but Davitt’s work is meant to be read in the Irish. Something is always lost in translation.

To him, Irish was not a rural language. This set him apart from those who connected the Irish language with a pre-Industrial-Revolution society. He used the Irish language for contemporary subjects. He started publishing poetry in the 70s, when a lot of Irish language poets cropped up – a reclamation in a time of strife. Davitt was against “cultural McDonaldisation”, yet he disagreed with the thought that the Irish language should be isolated, or even COULD isolate those who spoke it. To him, Irish was not a “dead” language at all. Davitt did things with Irish that other more traditional writers wouldn’t. He wrote a poem for Bobby Sands. He wrote a heartbreaking poem about September 11, 2001.

Davitt founded a magazine – Innti – dedicated to Irish language poets (including Nuala Ní Dhomhnaill, whom I saw read once at the The Ireland House in New York City: an unforgettable night). He was also a producer/director at RTÉ. A vibrant man and also a huge intellect, he died suddenly and unexpectedly in 2005. He was only 55 years old.

First, I’ll post his poem Ciorrú Bóthair (Shortening the Road), which was translated by Irish author Philip Casey. I love that Davitt incorporates English words in his Irish, which gives the impression that ENGLISH is the foreign tongue here, the tongue that “doesn’t fit”. Of course I can’t read it, but I get excited when I recognize words. My sisters and I were driving around the outskirts of Áth Cliath (ie: Dublin), reading the dual-language street signs as we whizzed by them. We were lost. Jean sighed, “Well as long as we’re headed an lár …” (“city center”, “downtown”). She said it so casually. We still laugh about that. And we still say “let’s meet up an lár“.

More after the jump:

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