The ideas of apocalyptic thinking and Communism are often associated with each other since COmmunism is viewed as the utopian future of the world. Joachim Fiore was a medieval monk who made significant contributions to apocalyptic thinking associated with Christianity and the Book of Revelation. Fiore was not directly linked with Communist thought, but his ideas were mixed with proto-Communism by religious leaders who came after him.
Fiore proposed the idea of the Three Ages. For Fiore, history was divided into three parts: The Age of the Father, the Age of the Son, and the Age of the Holy Spirit. The Age of the Father is associated with the Old Testament and was a time of focusing on obedience, running from creation until the birth of Christ. The Age of the Son is linked with the New Testament, which was the time from the birth of Christ until the 13th century. Lastly, the Age of the Holy Spirit began in the 13th century and is a time of universal love that would transcend the letter of the law. During this final age, man’s material body would disappear.
Splinter Groups
Fiore would inspire many apocalyptic Christian groups. The age of the Holy Spirit provided ideas for several groups that would expand on Fiore’s ideas in particular. For example, the Almaricians, an early 13th-century group, believed each of the three stages of Fiore was an incarnation. Incarnation is the belief that Christ came in the flesh. Almaricians believe they were the incarnation of the Holy Spirit. This idea implies the Almaricians were claiming to be gods and showed signs of pantheism.
Brethren of the Free Spirit
The Brethren of the Free Spirit, a group that began in the late 13th century, believed that the “Elect” would not die and would be gods on earth. Since there is no death, it implies there is no law, which makes the Brethren supporters of antinomianism (against the law). The Brethren were also supporters of taking the property of the non-elect. Seizing property is a key component of Communism.
Taborites
The Taborites emerged during the 15th century, originating from the Hussites. Their beliefs were based on the Brethren of the Free Spirit, but they believed not just in taking the property of the non-elect but in violently destroying them. This is similar to various communist purges that have taken place throughout history. The taborites did not believe in private property, believing that all things should be held in common. Strangely enough, the idea of no personal property included sexual relationships with women, which meant people were free to sleep with whoever they pleased.. Marx was a married man, but he was also critical of marriage and the family, viewing these institutions as tools that supported bourgeois society.
Adamites
The Brethren of the Free Spirit also inspired the Admites. They not only believed they were living gods but were superior to Christ. Their thought process was that since Christ died while they lived, this made them superior.
As with the Taborites, the Adamites shared all goods in common while having conflicting views on chastity. There was no marriage, and people in theory could sleep with whoever they wanted. In practice, sex was restricted because everyone had to get permission from the leader to sleep with each other.
Another unusual belief of this group is the practice of walking around naked. Adamites believe that walking around naked, as Adam and Eve did, is important to reflect the perfect love of the original couple. However, walking around naked did not discourage the belief in destroying the non-Elect. The Adamits were eventually destroyed due in part to their heretical beliefs.
Conclusion
The motivation behind each of these groups was that, by stripping people of autonomy and sacrificing individual desires for the group, it would lead to a heaven on earth. Of course, autonomy and personal desire are what fuel progress. Therefore, by removing this, you bring a form of peace without the necessary motivation to maintain the utopia. Individualism is a two-edged sword that brings the benefits of ambition with the downside of selfishness and oppression.
Furthermore, one thing Christians and Communists have in common is a desire for a better world here. The difference is in whether or not freedom will be a part of this new world.







































































