A Brief Introduction

Endeavoring to define myself outside of a "job title." I'm a nomad of sorts who fell in love with technology, activism, and helping others. I run a web & media consulting firm, have a blog specifically for activists & non-profits, and travel often. I love talking about theology, politics, and social change. I love doing something about it even more. I also like to be a well-rounded and fully present person. That's why I write here. Connect with me on twitter
Showing posts with label personal. Show all posts
Showing posts with label personal. Show all posts

Monday, February 09, 2009

Micah's Three Dollar Fund

Micah would probably protest if he knew about this (hope you're not reading it right now!), but he is my best friend and could really use some help.

Micah is saving for surgery but since he works for a non-profit the savings are slow-going. His job is to support and encourage college fellows working around progressive issues on their campuses and to provide them with the skills and resources they need to succeed. He is passionate, caring, and has a giant vision for what justice looks like.

He inspires me, challenges me, and perhaps most importantly, makes me laugh.

I hope you'll join me in contributing towards Micah's surgery fund so that he can put it behind him and devote 100% of his time and energy to making the world a better place.

In this time of economic uncertainty, I'm not asking that you donate anything astronomical. Three dollars. That's less than a cup of coffee or about the cost of one ride on the DC subway. It's two sodas at a restaurant. Can you put down $3 today? Of course, you can give more as you're led.

Because this is a personal PayPal account (so I'm not paying a fee for it), you need to use a PayPal account to donate (I can accept 5 credit card transactions, so if you're going to use a card, do it quickly!). Apologies for the inconvenience.

From the bottom of my heart (and I'm sure his when he finds out), thank you.

Brian



Go here to contribute


Micah made this comic but doesn't know I have it. Sshh...


Comic Page 1 Comic Page 2

Tuesday, December 30, 2008

A Playlist for 2009

What songs are bringing me into the new year? I've compiled 15 songs; some new, most old, that are jamming in my music player as I wrap-up 2008 and get energized for 2009. You can get a partial playlist on iTunes here.

"Power to to the People" by Black Eyed Peas
From the Instant Karma: The Amnesty International Campaign to Save Darfur album, this new take on a John Lennon classic is perfect as I continue to understand the interconnection of justice struggles. "Power to the People" moves.

"Talkin' Bout A Revolution" by Tracy Chapman
As I read Shane Claiborne's The Irresistible Revolution, I remembered how groovy the sounds of Tracy Chapman are. In much the same way that "Turn Me Around" talks about building a brand new world, "Talkin' Bout A Revolution" imagines that world and reminds us that the first step might sound like a whisper, but it's the start of a revolution.

"Give Me Your Eyes" by Brandon Heath

"All those people going somehow, why have I never cared?

"Give me your eyes for just one second. Give your eyes so I can see, everything that I've been missing. Give me your love humanity. Give me your arms for the broken-hearted, the ones that have fallen beyond my reach. Give me your heart for the ones forgotten. Give me your eyes so I can see."
A prophetic reminder of the Good News and an equally necessary reminder that I can't do on my own.

"This Is Love" by Jason & deMarco
Sometimes, it's not all about work. "This Is Love" reminds me what it's already about. Sometimes, justice means being able to listen to sappy love songs.

"Kenji" by Fort Minor
My good friend Meilee first introduced me to this song about the internment camps during World War II. I can't, and frankly don't want to be, an advocate for a partial justice. While Japanese Americans were being interred in the States, homosexuals were being interred and executed in Nazi-controlled Europe. Interconnection--I'm feelin' it these days.

"I Have Forgiven Jesus" by Morissey
I first heard this song on the 2007 Equality Ride when a professor played it at George Fox University for his class before our presentation. It's raw and reminds me that not all wounds heal nicely.

"Awake O'Sleeper" by Nicholas Kirk
A blogsophere discovery, this song and music video came to me by way of Hacking Christianity. The video is so beautiful, you're getting an embed:

Awake O'Sleeper from Brandon McCormick on Vimeo.

"Meant to Live" by The String Quartet
Can I call the Switchfoot original a classic? If so, then this instrumental take on a classic is relaxing and energizing. I can play it while falling to sleep or while working on a campaign.

"Stand by Me" from the Playing for Change soundtrack
What happens when filmmakers capture street performers around the world singing one song? Something soul moving. Don't we all need someone to stand by us? As 2009 rolls into motion, I'm surrounded by a family, a community, and a world who could stand by me.


"Travelin' Through" by Dolly Parton
I never quite understood the "breakthrough" of having a female actor play a female character, but TransAmerica was the first look at trans folk that many Americans took, so that says something. Dolly Parton is classic Americana and her song, about love, loss, family, and finding our way, is equally American. As natural as, say, being trans. Upbeat and a little quirky, this song reminds me that life is a journey.

"I Celebrate the Day" by Relient K
My housemate Matt introduced this song to me a week before Christmas and though it is technically a holiday song, I'll be listening to it year round. I actually can't decide on my favorite line.
The first time that you opened your eyes, did you realize that you would be my savior?
And the first breath, that left your lips, did you know that it would change this world forever?
A refugee baby born in a dirty, stinky shed ushered in God incarnate and the world forever.

"The Long Way Around" by Dixie Chicks
I've been listening to this album since it hit the shelves. Sometimes I'll go months at a time without tuning into the Chicks, but this album, and this song, will always have a place in my music collection. Unlike other justice struggles, queer folks must often navigate hostility in places which should be safe--their homes, neighborhoods, friend circles, and faith communities. "The Long Way Around" feels real, yet hopeful, to me.

"Poverty" by Jason Upton
"There's a power in poverty that breaks principalities and brings the authorities down to their knees. [...] And who will praise when we've praised all our lives men who build kingdoms and men who build fame? [...]"
The instrumentation is simple, the lyrics are haunting. I appreciate that the songwriter doesn't offer us guidelines or suggestions to follow, but rather asks us questions, punctuating each line with a pause as the question hangs in the air. What will we do? What will we do?

"Climb On (A Back That's Strong)" by Reverse Osmosis
My good friend Katherine Good is a beautiful singer and her a capella group from USC, Reverse Osmosis, is a staple in my music collection. "Climb On" picks me up when I'm down and, to be honest, is fun to sing along with.

"Love Today" by Mika
I'll be honest, I avoided Mika for over a year. He gave a cocky-sounding interview in which he claimed he didn't understand why he wasn't more of a superstar in the "gay community" simply because his sexuality is ambiguous and his songs are peppy. Then I heard "Love Today" and I caved. I mean, the beat is REALLY FUN and so it's the bookend to this playlist.

Tuesday, December 16, 2008

Reflections by Matt

My friend and housemate Matt Beams wrote a touching reflection on the brand new SFNYC blog, blog:justice.

Check it out.

Friday, December 05, 2008

To Be Or Not To Be

A key component of Soulforce is studying the life and works of Gandhi, King Jr., and other non-violent thinkers and actors. Gandhi famously advised his followers—and the world—to be the change that we wish to see. My friend Shane Claiborne writes that often the saints and world-changers end up relegated to stained glass windows and coffee table books (after they're executed or assassinated, of course). That we want to venerate them safely from a distance. "Be the change" has a nice ring to it, feels good, and makes for a catchy movie tagline. But what does it mean? Do I really want to be the change? The answer changes everything. If I don't, that's fine. I can live a life of detached isolation both from my own problems and the problems around me. There is something to be said for creating a comfortable life and enjoying it with loved ones. I won't fault anyone for deciding against being the change. I ask myself almost daily, is this the life that I want?

But if I decide to be the change I wish to see in the world—if I truly mean it—then everything must change. Being the change is more than believing in myself, or even surrounding myself with like-minded friends. "To be" is both a state of existence and also a verb and "being change" requires making a deliberate effort to do differently than I've done thus far. What does being the change look like?

For Dr. Martin Luther King, Jr. there was an inextricable element of sacrifice. "Human progress is neither automatic nor inevitable," he said, rather "every step toward the goal of justice requires sacrifice, suffering, and struggle; the tireless exertions and passionate concern of dedicated individuals." When I say "be the change you wish to see in the world," is this what I mean? Am I prepared to struggle and sacrifice for the cause of justice? Is this the choice that I want to make? How will I make those choices today?

In some ways, the answer seems clear to me. Gandhi reminds me that, "The sacrifice which causes sorrow to the doer of the sacrifice is no sacrifice. Real sacrifice lightens the mind of the doer and gives him a sense of peace and joy. The Buddha gave up the pleasures of life because they had become painful to him." My cable television, my iPod, my luxury studio apartment have all fallen away as they have become burdens too heavy to bear. I still make daily decisions: what to eat, whether to take the subway, when to upgrade my cellphone, what presents to give my friends and family. I even indulge in luxury—spending on trips, clothes, gifts to myself, upgrades to business class as I travel. I am by no means an ascetic (or even a full-time vegetarian), that would be too easy. Rather, I try, at the very least, to be conscious of the decisions that I make. May I never pontificate about being the change while remaining comfortably complacent. When I need to be comfortably complacent, I should own and in live in that space. I'm going to allow myself that choice, otherwise the choice to "be the change" is not really a choice.

There was a time when I made a choice to sacrifice two months of my life to participate in the Equality Ride. Or even to sacrifice two minutes of my life to send an email to a senator. These are choices for change. Being the change begins in simple decisions. Let me make no illusions, I'm writing this from the business class of an Acela Express train. It was a long weekend, holiday traffic would be rough if I were to take a bus, I have a full week of work ahead of me. I'm choosing to take the train—and a nice one at that. I'm returning to a house in New Jersey where I live with three friends (and pay only $400 each for rent)--I'm choosing to live in community. I commit some hours every week to work with Soulforce NYC, The Simple Way, and Marble Church. In some ways sacrifice, in others, the only way I want it to be--I'm choosing to work for justice. Being the change comes through choices.

As I continue to mull "what comes next" for advocacy around queer issues, I keep coming back to "be the change." I want to "fix" New York State, the Christian church, and the United States of America. Then I want to fix Iran, Africa, and the rest of the world. And I want to tackle poverty and all forms of oppression simultaneously. I want to scheme, to be the mastermind, and to get paid handsomely along the way! But that is not the advice I've been given. I've been asked by Gandhi to simply be the change. Similarly, Dr. Norris in his sermon on 1 John this past Sunday at Fourth Presbyterian Church advised us to hate the sins that we commit, and in doing so, actively repent of them. Be the change, in other words. I commit many sins and in my personal life, I'm going to take explicit stock of them and meditate on ways that I can turn around and change. I'm doing the same in my life as an activist.

  • Who have I taken for granted?
  • Who have I had too little faith in?
  • What assumptions do I continue to carry?
  • In my quest for equality, am I stepping on or silencing anyone (including those that I perceive as the opposition)?
  • What perspectives am I writing off? Is there anything to learn from them?
  • What voices am I not exposed to or am I ignoring?
  • How am I insulating or isolating myself from others?
  • How am I ostracizing others from myself?
At our meeting last week, Soulforce NYC asked ourselves many of these same questions and committed to chart a new path in our personal lives and in the life of the organization. I invite you to join us next week on Tuesday December 9 at 6:30 PM in Room 401 of the LGBT Center as we continue to bring our commitments to life and embody the vision of justice and equality for all.

May we never quote Gandhi, King, Jesus, or any other saint without choosing to follow their lead.

Thursday, December 04, 2008

Humanity Detached From Sanity

An 11-point list of what to do in a terrorist attack,
which starts with "rescue is a myth" and ends with
"kill without hesitation."

Masters programs in Homeland Security
But did the department make us secure?

It is the myth of redemptive violence.

Shopping sprees turned into
Shopping stampedes turned into
Death by shopping
Literally.

It is our consumer culture intensified, as sunlight through a microscope
It is the abuse in our products, laid out for us to see

Prayers to God for blessings and protection on our soldiers
As they kill, maim, and torture
Where are the prayers for their transformation and healing?
When will pray for and support those who want out?
Who will listen to their stories when they return?
How noble of us to "Support the troops" with our slogans and flags,
While we send them to die and to kill
And institutionalize them when they fail to just,
return to normal

Let us beat swords into plowshares and study war no more!

With wars across the world
With an economy in peril
Why are we not stopping to ask, "Why?"
Why is it done this way?

Why do we insist that the way which isn't working
Is the only way?

This is humanity detached from sanity

Wednesday, November 19, 2008

What will it take?

There is a dynamism between movement inward and movement outward; perhaps an energy and a potential is release in the friction between the two.

Videos, such as this one (hat tip to Brian McLaren), are a reminder. As we learn, how can we not act?



The state of world affairs can be overwhelming. At a small group discussion around The Irresistible Revolution at my church recently, a friend shared that Shane's litany caused him to shut down (he also wondered aloud if it was selective). I'm itching to find small, simple, concrete steps I can take toward justice; and to be honest, a bit scared of what that means for life as I know it.

Here's what I've done recently:
* Invested in three Kiva entrepreneurs
* Talked to friends and co-workers about transgender awareness and bias-based crimes
* Offered support to a new friend who doesn't have a stable housing situation or job
* Donated a small amount to Soulforce Q's international outreach
* Blogged about poverty
* Attended an Ecclesia worship service

Here's what I'd like to do:
* Do a better job of understanding issues facing my friends (around race, homelessness, gender, etc) so that I can be a part of the solution and part of the problem.
* Trace my food and clothing back to its source and make sure I support individuals all along the way
* Call my sister at least once a week just to talk
* Open up my futon to a person in need of a place to sleep at night
* Find a way for our church to open up the building to those sleeping on their steps

Here are some questions I have:
* Is there something inherently condescending/paternalistic about being intentional about "developing relationships with people different than me?" What does different even mean?
* What issues in my own life have I failed to even notice?
* In what ways can I ask and receive help and support from others?
* What are my friends doing that I can join in on?
* What is the motivation behind all of this?

Wednesday, November 12, 2008

Finding The Next Step

One of my best friends Micah writes today,

i don't want to protest the mormon church.

i don't want to protest city hall (i'll be there on saturday because i think it's important to stand in solidarity and be counted, i just think there are better messaging strategies).

i want to be intentional. i want my actions to make sense. i want to identify and address the source rather than the effects of oppression.

i want connection, narrative, humanity.

vulnerability, integrity, conviction.

i want to do something radical: i want to live my beliefs.
I know that we are both racking our hearts, minds, and souls to find our next steps. There is a part of me that is reacting to a great hurt caused by Proposition 8; but equally there is a recognition that this longing and these next steps are larger than any piece of legislation. My pastor Rev. Lewicki reflected on the movement between inward- and outward-focused energy in the life of faith. It feels as if I'm standing on the edge between inward-focused study, reflection, meditation, and preparation and outward-focused faith in action.

Where are you in life today? Inward-focused or outward-focused? And what do you want? What steps are do you feel called to that are perhaps not the steps you're used to?

Monday, November 10, 2008

A Hurt That Cries Out For Justice

As the pain of Proposition 8 continues to settle in, a few more voices come to mind. First and foremast is that of anonymous Gordon College student (from If I Told You) who says,

God knows that I am just looking for the same thing everyone else is: a little love in a cold world.

I won’t find that love in my family, my friends, my school, my church, or some random guy.

That love comes from God and is the only thing I have left to hold on to. Don’t try to take it away from me. You can take away my self-esteem and my dignity; you can kick me out of church and deny me rights; you can physically beat me or call me names; you can laugh at me and you can pity me; but you can never, never take away my God.

Or I will no longer be human.
Proposition 8 did something that no other anti-gay ballot initiative has done, it took away our rights. Unlike in Arizona or Florida, where the measures were redundant, the CA amendment changed the Constitution to remove protections and privileges for some citizens.

And yet, we are still here. LGBT people and their friends have taken to the streets. Proposition 8 may have erased from the law, but it will not--cannot--erase us completely. The protests and the gatherings may not change policy, they may not even change hearts and minds, but they are a collective cry that "we are still human, we are still human."

I also here Maya Angelou's famous words "Still I Rise"

You may write me down in history
With your bitter, twisted lies,
You may trod me in the very dirt
But still, like dust, I’ll rise.

Does my sassiness upset you?
Why are you beset with gloom?
‘Cause I walk like I’ve got oil wells
Pumping in my living room.

Just like moons and like suns,
With the certainty of tides,
Just like hopes springing high,
Still I’ll rise.

Did you want to see me broken?
Bowed head and lowered eyes?
Shoulders falling down like teardrops.
Weakened by my soulful cries.

Does my haughtiness offend you?
Don’t you take it awful hard
‘Cause I laugh like I’ve got gold mines
Diggin’ in my own back yard.

You may shoot me with your words,
You may cut me with your eyes,
You may kill me with your hatefulness,
But still, like air, I’ll rise.

Does my sexiness upset you?
Does it come as a surprise
That I dance like I’ve got diamonds
At the meeting of my thighs?

Out of the huts of history’s shame
I rise
Up from a past that’s rooted in pain
I rise
I’m a black ocean, leaping and wide,
Welling and swelling I bear in the tide.
Leaving behind nights of terror and fear
I rise
Into a daybreak that’s wondrously clear
I rise
Bringing the gifts that my ancestors gave,
I am the dream and the hope of the slave.
I rise
I rise
I rise.

And lastly, I remember the words of Audre Lorde, from The Black Unicorn

A LITANY FOR SURVIVAL

For those of us who live at the shoreline
standing upon the constant edges of decision
crucial and alone
for those of us who cannot indulge
the passing dreams of choice
who love in doorways coming and going
in the hours between dawns
looking inward and outward
at once before and after
seeking a now that can breed
futures
like bread in our children’s mouths
so their dreams will not reflect
the death of ours:

For those of us
who were imprinted with fear
like a faint line in the center of our foreheads
learning to be afraid with our mother’s milk
for by this weapon
this illusion of some safety to be found
the heavy-footed hoped to silence us
For all of us
this instant and this triumph
We were never meant to survive.

And when the sun rises we are afraid
it might not remain
when the sun sets we are afraid
it might not rise in the morning
when our stomachs are full we are afraid
of indigestion
when our stomachs are empty we are afraid
we may never eat again
when we are loved we are afraid
love will vanish
when we are alone we are afraid
love will never return
and when we speak we are afraid
our words will not be heard
nor welcomed
but when we are silent
we are still afraid

So it is better to speak
remembering
we were never meant to survive

We speak in the notes of condolences, we speak in conversations making sense of our lives and our future, we speak as we organize, we speak with signs, we speak with our bodies, we speak in protest, we speak over dinner.

We speak, we love, we live. We are here. Proposition 8 is a source of great pain for many, may that pain turn into cries for justice that move a nation. Find your voice, perhaps it starts with a Facebook note, but never let it end. Foster it, nurture it, spread it. It starts out as a thought, "I am as I should be," which turns into a word, which then grows into conversations and discussions, rallies, and movements.

Speak, for that is all you need to do.

Wednesday, November 05, 2008

An Open Letter to California Queers

ImageWe didn't think it could really happen. The court handed down a compelling decision, the weddings had begun, photos were spreading, presents were streaming in, joy was contagious. This is California, we are safe. A few Facebook notes and status updates, along with perhaps a donation or two, would suffice in maintaining our civil rights. Nevermind only our like-minded friends read our Facebook and our blogs. Nevermind the polls. Nevermind the Mormon Church. There were rallies in West Hollywood and San Fransisco. Gavin Newsom gave a speech. “It's here whether you like it or not,” we were promised. We could observe from a distance, from the comfort of our living rooms, safely removed by a computer monitor.

But it did happen, didn't it? Five million one hundred sixty three thousand nine hundred eight people voted in favor of Proposition 8. Five million! Can you even wrap your mind around that number? I cannot. And here's the rub: those five million people aren't bad people, some of them even have gay friends. Five million Californians decided that it was good conscience and a good use of government to remove my constitutional equality and deny me marriage. Many (most?) of them may have felt this position is in line with the way the world is or should be—heterosexual relationships only.

And so today I'm not angry—I'm not going to yell about the bigots—I am challenged. There are five million people in the state of California that I have not reached. They do not know me and know what I bring to our community. Worse, they felt compelled to vote against fundamental rights for other humans. That is an awful place to be.

As I begin to wrap my mind around what Proposition 8 means for myself, my future relationships, my friends, and my country, I pause. Facebook status updates and blog posts were not enough to stave off Proposition 8, I cannot allow myself to believe that they will undo it. If history has anything to teach us, it is that great change does not come without great sacrifice--time, comfort, money, energy. Reaching out to Latino Catholics, Republicans in Central CA, Mormon neighbors, anti-gay co-workers, our sweet but uninformed grandparents, our cousins, even our vaguely supportive friends, and on and on; not with posters, stickers, signs or chants but with relationships and over shared meals and experiences. Deep connections, real enrollment. This is my plea to queer folks and our friends: do not update your Facebook status anymore about Prop 8, do not write another blog post about how insulted, offended, hurt, betrayed or disappointed you are. Take those feelings and that time and channel them toward the five million Californians who failed to connect with your humanity.

This is what I am going to do:

  • Write a card to all of my queer married friends in California, expressing my love and support
  • Host a small group at my church to unpack the decision, convey its effects, and further the movement toward acceptance and advocacy within our denomination.
  • Visit my elected officials to enroll their support for marriage equality in my state and return to visit as often.
From here out, I will only update my status or write blog posts to speak about my actions. I realized today that five million Californians didn't fail me, I failed five million Californians, and I— we—can change that.

Thursday, October 09, 2008

I Don't Want To Know

I don't want to know that child and slave labor is the source of chocolate that I eat--that the Ivory Coast alone has more than 12,000 child slaves. # # # #
I don't want to know that tomato farmers for Chipotle are only paid $50/day for back-breaking labor and a day that stretches from before sunrise to after sunset. #
I don't want to know that 1.5 million people in New York City live in poverty, and that of those in poverty, 1 million have relied on emergency food at some point during the year. #
I don't want to know that over 100,000 people in New York City experience homelessness. #

But I know, so what now?

Saturday, August 16, 2008

My MacBook Makes Me Rich

When I saw a video documenting a radical sharing of wealth outside of the New York Stock Exchange, I began to think and investigate wealth and income in America and the world.

A BBC article and study by the World Institute for Development Economics Research report that the wealthiest 2% of the world control over half of global wealth; in contrast, the poor half of the world has barely 1% of the world's wealth. In a discussion over at OmniNerd, one commenter said,

So if the top 2% own 50% of all household wealth and the poorer bottom half owe 1%, that only leaves 49% for teacher and government employees.
Another noticed,
That's actually an interesting way of looking at the numbers in this study. If 2% own 50%, and 50% own 1%, then it follows that the remaining 48% of the population owns 49% of the world's wealth. So, wealth distribution is actually pretty equitable for around 3.1 billion people, and that's not too bad, right?
Pointing out that numbers can often be spun for an agenda, this commenter is right in remarking that for just under half the population--the upper half of the population, excluding the elite rich--wealth distribution is "even." I got to wondering though, is this 48% of the world really "teachers and government employees" as the first commenter suggested?

Cue Global Rich List, a service developed by a company in the UK to assess your personal income in comparison to the rest of the world. I plugged in my entry-level salary (in television, granted) and found that I am in theImage richest 0.98% of the world. Some sleuthing found the calculations use data from 2003 & 1999 ... but still.

Am I an anomaly? According to the US Census Bureau, the median household income was $44,344... that would place you in the upper 1.98% of the world's wealthiest. The "average American" is, it seems, a part of the world's elite rich. AFT found that the average teacher salary was $47,602 in the 2004-05 school year. Teachers are among the world's uber-rich, not among the 48% of the world's population which has it's fair share of wealth. We are a part of the small group that controls 50% of the world's wealth. Wow.

When asked, "Why are you doing this?" the folks over at Global Rich List responded,
We are obsessed with wealth. But we gauge how rich we are by looking upwards at those who have more than us. This makes us feel poor.

We wanted to do something which would help people understand, in real terms, where they stand globally. And make us realise that in fact most of us (who are able to view this web page) are in the privileged minority.

We want people to feel rich. And give some of their extra money to a worthwhile charity.
MSN Money looks at the question of wealth a different way, assessing household wealth rather than income. Got $2,200? The computer you're reading this on is probably worth about that much. You're in the wealthiest half of the world. $61,000 worth of assets (cars, houses, possessions, savings, investments, etc) places you in the top 10% of the world. Phew.

What does this mean for me? I'm not really sure, but I know that I'm thankful.

Wednesday, July 23, 2008

Things That Make Me Happy: Teen Movies

I may no longer be a teen, but I'm not even going to pretend that I'm not supremely excited about the upcoming third installment in the High School Musical franchise.



So. excited.
Thanks, Molly.

Monday, July 21, 2008

I Eat Meat

Once, I posted the trailer to my movie AFTER I posted the completed video. I'm doing things in a round-about way again. I wrote this post a few days ago but kept it in the Drafts folder because I wasn't sure if I really wanted to post it. It seems now that I've already answered my own question. Still, I learned something about myself in the process of writing this and so I imagine there is value in it, even as I've begun to answer the questions.

-Brian

--

I eat meat. I understand meat production in America as not only violent to those directly involved in the process but as selfishly deflecting resources away from the country's and the world's hungry. I understand all of that and yet tonight I ate a chicken sandwich from Quizno's.

Were the occasional, self-satisfying meat consumption my only shortcoming. As I work to model the life of Jesus, I become painfully aware of how short I've come.

My first time attending The Haven, we remarked that non-Christians and Christians have no noticeable differences when it comes to “being good people.” I serve a holy, strong, merciful, bold, just, courageous, loving, and sacrificing God and yet my atheist friends embody these characteristics just as much as I. When others look at me, do they see a self-obsessed, self-righteous, arrogant young man who views himself and the world through the lens of his own piety? In the tension between freedom and works, do I prefer the latter, have I lost sight of faith? Do I remember Paul's words to the Galatians? “How foolish can you be? After starting your Christian lives in the Spirit, why are you now trying to become perfect by your own human effort?” Is faith-guided activism simply an attempt at self-justification, through not only action but through profession of faith?

Perhaps worse still, do I use freedom as a Get Out Of Jail Free card? Have I allowed Paul's reminder that “Christ has truly set us free. Now make sure that you don't get tied up again in slavery to the law,” to excuse my own shortcomings? For as much as I talk about creating change in my own life, I see an awful lot of the status quo.

In the end, tofu will not be enough. I count on the One who did more than I will accomplish and now it is time, as Jay put it, to Put Up or Shut Up.

Dear children, let us not love with words or tongue, but with action and in truth. - 1 John 3:18
What will my love look like?

Sunday, July 20, 2008

A Starfish Called Enoch

Filmmaker and missionary Seth Chase created a video to be used at fundraisers and awareness building events in London for the Pilgrim program, it's been adapted to challenge people all over the world. Take a look at A Starfish Called Enoch



Whether it's microlending, participating with the ONE campaign, supporting reconciliation work in Africa or something else entirely, please share in the comments what you'll do to help change the world?

Wednesday, July 16, 2008

Radical Change, Ordinary Individuals

I fashion myself a progressive. I like to see myself as thinking of others but I rarely buy food for beggars I pass on the street. I see the problems with consumerism but I have a PDA. I take the train—not the bus—when I travel to and from DC. I think about freedom in Christ but I've got a savings account, a 9-5 job, health insurance, and family who would be a safety net should I ever need it. The truth of the matter is, I'm human and that's OK. Nay, it is good.

There is cause for celebration in the little victories. Last night, I needed to stop by a friend's after work to pick up some belongings that I was storing at his place. I'd just finished a hearty birthday dinner with Micah and Casey and my things were in a strapless bag and a bit heavy. With post-eating lethargy setting in, the thought of walking a few blocks, making a subway transfer, and walking a few more blocks all the while totting my clunker of a bag was not appealing. “It's my birthday, I'm hailing a cab.” I probably could have, it is my birthday and I would have recognized it as an indulgence and not something I should come to expect. Surely I don't take cabs everywhere. I don't believe that the subway is beneath me. I could get away with this expense.

I live in comfort, I can afford everything I need and most things I want. And I've taken my share of cabs. The truth of the matter, the walk would be quick, the subway would be air conditioned, and the trip would be almost as fast. As I walked with my bag slung over my shoulder, I thought about children who must carry similarly heavy containers full of water every day. Of men and women who must endure the humidity without relief of air condition. Whose travels are always by foot and never involved sitting on a subway. I decided to take the $15 I would have spent on a cab and invest it through micro-lending.

Sure, I will take a cab at some point soon. I'm sipping on cold tap water as I compose this entry on my laptop computer. Tomorrow I'll wake up and go to job in entertainment. But today, right now, I am realizing just how much privilege I have, how much I take it for granted, and how easy it makes my life. And it makes that $15 investment a no-brainer. Sometimes radical changes come through ordinary individuals. Will you invest with me?

Tuesday, July 15, 2008

A Short Thought: Freedom from Slavery

As I mull over things to write about, I realize that every post doesn't need to be a masterpiece. And so with that, I will leave you with this thought.

For freedom in Christ has set us free. Stand firm, therefore, and do not submit again to a yoke of slavery. - Galatians 5:1
Free indeed. Free to live a life not driven by animalistic urges of violence, domination, revenge, and even unchecked sexuality--as Randy Thomas & Alan Chambers often remind us. But free from the slavery of the world. Free to stand firm against pseudo-religious demands which would have some deny their ability to love, commit, and foster family. Freedom to resist economic and political systems which subject us to the slavery of being a slaveholder. "Come and follow me" can be a scary call, but is liberating in its simplicity. What would Jesus do? Do thus.

My friends look at me and see that I'm a vegetarian, that I give money to my church, that I try to volunteer with non-profits, and other "demands" in my life. They sometimes ask if I'm not operating out of obligation. I had a similar conversation with my mother recently in which I said "I don't have to do anything, if I had to do everything it would be overwhelming, in fact I can't do everything. I get to do what I can do, what I feel called to do, what I see needs to be done. And I can trust that is enough." I once heard it said "Reconciliation is easy. Christ did the hard part, all we have to do is enter into it."

Life is good.

Tuesday, May 27, 2008

Personal Experiments

As I set out to read Gandhi's autobiography, subtitled “The Story of My Experiments With Truth,” I find myself asking many questions. What does it mean to be a person of faith? What does it mean to be a member of the global community? How does that relate to family relationships and local communities? What does it mean to be a man, a human? What does it mean to be queer? How does one practice non-violence in daily life? Is non-violence the solution? Is it a path? What would Jesus do? What does justice look like? How does one foster truth and create justice.

Gandhi viewed his life as a series of experiments. Experiments with nonviolence, with diet, with celibacy. Experiments in creating personal change and spreading social change. This idea of experimentation resonates with me. Conversations I had over many months led me to understand the impact of diet, demand, and food processing on not only the environment but on the economy and ability to deal with poverty. I was not an overnight convert. As I strive to maintain a vegetarian diet, I find myself not living up to that ideal. “Stumbling”, “slipping”, “falling” are Christianese words I might have used in the past.

Is perfection possible? Perhaps the lens I should look through is not purity. Let's be honest, one person's vegetarian diet is not going to end the abuse of creation nor solve global hunger. When I understand my pursuit to be one of many experiments, the weight is lifted a bit. I have some breathing room.

In April, I made the decision to work toward a vegan diet. Having been a vegetarian for almost a year, it was not hard to begin removing the remaining animal products from my diet. Life happened. A series of stresses, increasing time away from my apartment and ability to cook for myself, lots of travel. I cracked. A pretty gross “chicken” sandwich at Roy Rogers was my undoing. There are so many problems in the world: US wars in Iraq and Afghanistan, violence across the global, a food crisis, global hunger, rising gas prices, domestic party, the second-rate treatment of LGBT people. And a chicken sandwich the only option unless I want to skip dinner or subsist on french fries. Great.

A chicken sandwich is not the end of the world. Yes, there are many problems inherent in the meat industry. But at that moment, I was juggling too many other experiments. Experiments in social justice for LGBT people and a reawakening that I—as a privileged member of Western society—have much to account for when it comes to my, perhaps indirect, subjugation of the world to my desires.

The seas have settled. I have centered myself and my advocacy around queer issues in New York City. I am educating myself around poverty, hunger, and homelessness issues. I'm preparing for studies and service. With those experiments in balance, I can return to my experiment with a vegetarian diet. Why adopt such a diet? What are the benefits? And more importantly, what are the costs? Are there unintended consequences? How do I balance a desire to reject violence and excess with the risk of indulging in what CS Lewis describes as a new kind of gluttony... a gluttony of “moderation” made to order through imposition?

I don't know. Perhaps a vegetarian diet isn't the answer. Perhaps non-violence is untenable. Perhaps the critics are correct and religion is not a force for good in the world. Perhaps.

In experimentation I have the freedom to be unsure. To test, to observe, to analyze and to adjust.

In what ways have you experimented?

Tuesday, May 20, 2008

Do I Believe?

The calling toward seminary or divinity school has been on my heart for a year now. I am settling into New York City, my family is a short trip away, I'm getting involved with social justice and LGBT activism in the city, Marble Collegiate Church has quickly become a home-away-from-home for me, work is exciting, and life is good.

"Life would be great if I didn't know any better," I often tell friends. But I do know better. I know that our global community is in the middle of a food crisis, I know that war is tearing up countries in the Middle East and Africa, I know that politics have been polarizing and divisive in the supposedly United States, and I know that a generation is aching for something deeper. I love my job, I think that I may have the best first job imaginable, though I am obviously biased. But I'm not quite sure how long I can stay put.


Blaine Hogan created a video showcasing Mars Hill Grad School and it captures in words, songs, and images my thought process as I weigh my future. Thanks to Stef, a YoungLife leader from my high school for the tip.


"what if..." an mhgs short film from difted on Vimeo.

Am I ready?

Monday, May 19, 2008

Marking History

When the California Supreme Court decision on marriage equality for gays and lesbians is remembered forty years from now, I hope that we remember the people and not just the policies. I hope that we remember my friend Diane Grey-Reed and her wife, who were married in a religious ceremony only months before and who rushed to the courthouse to legalize their nuptials. I hope we will remember the couples already signing up for ceremonies at my former church, La Verne Church of the Brethren. I hope we remember the brave San Francisco couples who boldly started this journey four years ago.

I am excited about couples we don't even know of yet. I am excited for the conversations between partners sparked on Thursday, "Is it time for us now?" I am encouraged by the young people who will find support and courage to share their stories and raise their voices. The relationships that will from the very first date hold open the option of marriage.

Unlike Massachusetts, California allows all couples to marry in the state which means when that person and that time comes, I have a pastor and a church in Los Angeles already waiting for me to come back. And that feeling is indescribable.

Thursday, May 15, 2008

Congratulations California!

I have been tempted to rush a blog post off about California's recent decision. I've already seen 6 scroll past on my Google Reader and I've received (literally) 17 IMs about the case. I won't even bother linking to coverage because by now, only 3.5 hours later, you've probably read most of it. I'm going to give myself some time to digest the significance of what was just accomplished. And since I'm flying to Los Angeles tonight, I'm going to revel in the moment a bit before I put it all out in writing.

I will say though that I have been filled with overriding sense of happiness. My Facebook News Feed is now almost completely full of status changes about the decision. As I talk to friends, I hear that they too have been receiving happy IMs about it. The country is a buzz, justice is contagious.

Cheers!

 
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