In Vino Veritas -- II

My Mirror column:

In Sanal Kumar Sasidharan's An Off-Day Game (2015), a drunken day unmasks a society intoxicated with its own sense of power.

Four men gather for a day of drinking in Sanal Kumar Sasidharan's harrowing An Off-Day Game (Ozhivudivasathe Kali, 2015).

Last week's column on The Mosquito Philosophy was about what truths might emerge when a group of men get together to drink. This week, too, my subject is a film about an all-male drinking session – An Off-Day Game (Ozhivudivasathe Kali) directed by Sanal Kumar Sasidharan. Sasidharan is best known outside Kerala for his internationally award-winning film Sexy Durga (2017); An Off-Day Game won him the 2015 Kerala State Film Award for Best Film and is currently streaming on two platforms.

and is currently streaming on two platforms.

Read more at:
https://mumbaimirror.indiatimes.com/opinion/columnists/trisha-gupta/in-vino-veritas-ii/articleshow/79345533.cms??utm_source=contentofinterest&utm_medium=text&utm_campaign=cppst

The film is adapted from Unni R's Malayalam short story 'Holiday Fun', available in J Devika's wonderful English translation as part of the collection One Hell of a Lover (Westland 2019). Barely nine pages long, Unni's tale begins with a reference to Boccaccio's 14th century Italian classic in which seven women and three men gather in a remote villa to escape the plague-stricken city of Florence - an interesting aside in a pandemic year. “They were like refugees from the plague in The Decameron,” writes Unni. “Only, they were escaping the monotony of work, the four of them... gathered in Room No 70 of Nandavanam Lodge, that Sunday, as usual, around a bottle of liquor.”

Unlike Unni, though, Sasidharan does not launch straight into the action. Instead, as he would do two years later in Sexy Durga, he begins his film with a semi-documentary prelude: footage from a real-life by-election in Kerala, where we see red Communist flags challenged by a rising wave of saffron BJP ones. We also see a Kathakali dance performance as part of the election campaign: this is a state where art and politics are allowed to cross-fertilise each other. It is from the assembled crowd at a rally that the camera first picks out two of our protagonists, following them as they join the other two at a little bend in a stream: a picturesque spot for daytime drinking. Another man driving by is tempted to join them, and a plan is made for another drunken assignation on Election Day.

The electoral backdrop serves Sasidharan well, allowing the film to fit in both India's official dry day rules, that bar the sale of liquor on polling days, and the simultaneously ubiquitous unofficial fact that liquor changes hands during almost all Indian elections: as a bribe, or more categorically in exchange for votes. It also works beautifully as a way of working up to the conversations between his characters – and to the 'game' of the film's title, in which four players pick chits labelled 'King', “Minister', 'Police' and 'Thief', and the one who's picked 'Police' must then guess who the 'Thief' is.

But plenty happens before the game unfolds. Unni's story has an early paragraph laying out the quality of the men's weekends in Nandavanam Lodge: “The usual criticism of the government, the rant about bedroom squabbles, the description of the body of the young girl one brushed against in the street or on the bus...”. Among Sasidharan's achievements is the way he takes this bare-bones description and gives it flesh, adding dialogue, characters and subplots that make his film into the terrific, terrifying slow-burn watch that it is. There is no woman actually present in Unni's scenario, for instance -- but Geetha in An Off-Day Game is crucial. Right from the moment that the men arrive at the lodge, she is the cynosure of all eyes, and not in a good way. She tries her hardest to just do her job: preparing a meal for her boss's visitors. But being the sole woman in a remote location with an increasingly drunken group of men, as we will see, isn't quite conducive to just doing one's job.

The relationship of each character to their 'job' is, at a deeper level altogether, the subject of Sasidharan's film. Much before the 'game' plots each man into a 'professional' role, the film has begun the perspicacious process of observing how even within a circle of friends, every man is supremely conscious of social status – his own and that of the others. “The kind of places this Brahmin fellow digs out,” says one man as they approach the lodge. “He always howls when he sees the jungle,” says another. What may have felt like gentle ribbing turns darker and darker as the film proceeds, especially as everyone presses first the woman and then Dasa into unwanted tasks. “You need me to pluck a jackfruit and now kill a rooster,” says Dasa.

As befitting a film set in Kerala, politics is the matrix of all things – the idea of democracy, for instance, is the context for a sharp argument about the man-woman relationship, and an anecdotal history of Emergency for a discussion of the 'duties' of citizens: “the cops did cops' job, the scavengers did scavengers' job, the army men did army jobs...”. Caste, or its modern-day version, serves an authoritarian society perfectly: no-one is meant to challenge their socially-ordained roles.

Some of Sasidharan's long scenes are pure genius, and the long takes and the stunning forest soundscape create an atmosphere of menace that is unerring in both its sense of beauty and danger.

The 'game' may feel a little contrived, but the conversational fluidity the film achieves is astounding. Under the influence of alcohol, everything is laid bare. In vino veritas.

This is the second part of a two-part column. The first part is here.

Published in Mumbai Mirror, 22 Nov 2020.

 

Game of thrones

My Mirror column:

Despite its '70s sarkaari aesthetic (Akbar Hotel's modernist Mughalia and Doordarshan-style songs), Kissa Kursi Ka is a piece of our cinematic past that speaks uncannily to the present.

“Main pratigya karta hoon ki ya toh bhrashtachar ko khatam kar doonga, ya khud khatam ho jaaunga [I swear that I will either wipe out corruption, or be wiped out myself],” announces the nation's supreme leader, thumping his chest in emotion as a roomful of parliamentarians clap obligingly.

Seem familiar? Here's another scene from the same film: the Great Leader is terribly under the weather. He lies in bed, complaining of various sorts of discomfort. His physician can find nothing wrong with him. He asks the Great Leader's private secretary -- who goes by the darkly ironic name of Deshpal -- if the GL has inaugurated anything recently. No, muses Deshpal, but there's something on the schedule. At the very mention of an inauguration, the Great Leader jumps up, cured.

Watching the brilliant Manohar Singh's performance in Kissa Kursi Ka in mid-2019 produces a strange sense of the uncanny. Fact can often feel stranger than fiction, more so when fiction manages to presage fact. In this case, it feels like it's done so by four decades. Kissa Kursi Ka was submitted to the Central Board of Film Certification in April 1975, but it did not see the light of day until 1978, after Emergency had been lifted. (Interestingly, Amrit Nahata made the film while still a Congress MP, though he became a Janta Party member soon after.)

Even if it hadn't had its reels infamously destroyed by Sanjay Gandhi (under the supervision of his yesman VC Shukla), Kissa Kursi Ka wasn't the sort of film that was likely to become a big hit. Now freely available on Youtube, Nahata's political fable has the bizarre quality of seeming even more apt in 2019.

Nahata used the tale of a poor man coached for an electoral win by a small coterie of kingmakers to depict what democracy can look like in a poor country at the mercy of power-hungry politicians. Many scenes are simplistic, but effective. In one, the new President is visited by an industrialist who “wants to solve the problems of the poor.” “Give me 10 crores,” he says, “and I'll set up one factory to make small cars. Another to make toys, to keep the people amused.” Leader Saheb initially balks, but since Garibdas donated five lakhs to his campaign, he is "mortgaged" to him. (The reference to the people's car factory acquired a bizarre layer when the Maruti factory became the site of the film's burning by Sanjay Gandhi).

Later, the transformed Manohar Singh, having gone from Gangu the jamura's grimy ganji to a maroon suit and Meerschaum pipe worthy of the 70s villain, decides that the country must be distracted from his economic failures. He makes a secret visit to the neighbouring kingdom, Andher Nagri, not to make peace but to propose a 15-day war. “Pandrah din ki ek ladaai ho jaye. Tum deshbhakti ka bhaashan dena, hum bhi deshbhakti ka bhaashan denge.... Deshbhakti ka yeh nasha paanch saal toh chalega hi. Our seats will be safe another five years. Then? We'll play another tournament.”

“Janta ko busy rakhna zaroori hai,” agrees primary kingmaker Meera (an unrecognizably youthful Surekha Sikri, enjoying herself to the hilt). The strategy is apparently foolproof enough to succeed even forty years later. Where demonetisation fails, Balakot will work.

To make its point, the darkly comic KKK steps away from the realist path. One of Nahata's favoured techniques is animation: for instance, the kursi throws off the President who's spinning excitedly 

around on it. The chair then delivers a set of eight commandments about how she should be treated: she assumes divinity, demanding worship. Like Mrinal Sen's Chorus, which presciently released a year before Emergency, KKK also uses real footage of marching boots, soldiers at the border and assemblies of protestors.

But the film's most overused form is visual allegory, casting Shabana Azmi as an annoyingly gendered personification of the country's populace. Azmi as the mute “Janta” spends the film in a fetching yellow blouse and green sari with a big Telugu-style bindi, as if she's walked out of her debut film, Shyam Benegal's Ankur (1974). Awakened from slumber by the new leader's promises, Janta is oppressed but hopeful -- only to be crushed each time she takes his new schemes at their word.

Perhaps the most chillingly resonant part of KKK is Ganga Ram's speech in Parliament, addressing members who are losing confidence in his fake promises: “Yaad rakhiye, you have not made me president. The people have. And the people are with me.”

Even as the country collapses around him, the Great Leader remains convinced by his own fictions. “I want to know what I've done that has been so bad for the country,” he whines and then preens. “Every developing country has to go through troubles. My country, too, is on the path to progress... Today we are not poor, backward, weak. Not one person is unemployed today. Everyone has been admitted in the army or police. Our janta is now filled with a new josh, a new swabhimaan. Isliye desh ki janta mere saath hai. Ab aap ko faisla karna hai ki aap kiske saath hain [Now you have to decide, who are you with]?"

The crazed Manohar Singh points at the leader of the opposition, but really, he's looking at all of us.

 

Published in Mumbai Mirror, 14 April 2019

A Dormant Volcano

My Mirror column:

Mrinal Sen's Chorus, 25 years after it was made, is a chilling reminder of how long India has spent making strides in the fake solutions department -- while letting the real problems fester.

Utpal Dutt in a still from Chorus 

Between 1970 and 1973, the late Mrinal Sen made three explicitly political films that together came to be known as the Calcutta Trilogy. Speaking to his biographer Dipankar Mukhopadhyay, Sen later said, “After Bhuvan Shome I found the smell of gunpowder in Calcutta's air something I could neither dismiss nor avoid.” Interview, Calcutta 71 and Padatik were almost documentary in their realism, with the Naxal-riven Calcutta of the 1970s brought to the screen with real footage of bomb blasts, firings and demonstrations.

Chorus, too, was concerned with the state of the nation, but it took a different aesthetic tack. Right from the opening scene, when Robi Ghosh appeared seated on a high white throne amid a circle of white-clad sages, it was clear that Sen had made a conscious departure from his previous work. Then Ghosh, already a recognisable comedian, broke into a kirtan, a Vaishnava-style devotional song, its deceptively genial rhythms carrying a chillingly sardonic message. “Once upon a time a king sat in his court and said to his wise men, show me a land where there is no want. Replied the pandits promptly, if there were no want, then there would be no God.” The song ends with the darkest line, “Abhaab rochen jini, tini shoktimaan [He who creates want, is the powerful one]”.

From this profound and cynical vision of religion and religiosity, we descend to another fictional milieu – a grand palace with a revolving surveillance camera atop it, within which a suited-booted man is handling two telephones in order to keep the crowd at the gates under control. As happens often in the Calcutta Trilogy films, words flash upon the screen. “SITUATIONS VACANT. USE PRESCRIBED FORMS TO APPLY. FORMS RS. 2”. 

Back inside the building, we hear the cigarette-holding executive in a tie and shirtsleeves calmly order large numbers of extra forms to be printed, “Accha, chakri dite na paren, form to dite paren [Accha, you may not have jobs to give, but you can give forms]... And we're earning money from them anyway.” Cut to Utpal Dutt, playing a senior bureaucrat in a Mrinal Sen film for the second time after Bhuvan Shome, though the tenor of the role could not be more different. He seems urbane and benevolent, even reasonable, until he is informed that the crowd is getting restive. Then the camera captures his shrieking transformation in ruthless close-up: “What is security doing? Control!” We hear the sound of marching boots in the distance, an effect that recurs through the film as a symbol of state repression.

Then we see a serpentine queue, in a white expanse outside what looks a lot like the Reserve Bank of India building, with a disembodied voice on the megaphone announcing that the counter will only open at the allocated time of 10am. A wave of disappointment runs through the queue. The murmurs are followed by a sarcastic commenter singling out an oldish gentleman for having lined up. The jostling spirals out of control. Grenades are thrown. The old man falls, his glasses crashing to the floor. The word “Attention” repeats on the megaphone, sounding more and more like “Tension”.

A journalist has appeared to capture the chaos, clicking away, even climbing up and down for better angles. What Sen produces here is an early cinematic indictment of the news media. The journalist witnesses the scene, never intervening. When a man in the queue asks if all law and order has been abandoned in the country, he replies casually: “There's a war on. How can there be law and order? This isn't a game of cricket, is it?”

He does record three different characters at the scene – the old man, a young rural man, and a young college-going woman -- whom the film then follows into the arenas of their individual lives, adapting the documentary form interestingly. The film has other threads running in parallel, all a little surreal. In one, a crafty village pradhan called Chhana Mondol manages to hide his corruption and his rice-smuggling from the powers-that-be, and tells his beholden job-seeking nephew to literally go underground. In another, a millworker called Mukherjee becomes a traitor to his union, drunkenly declaring that it is his administration now.

Meanwhile, having received 30,000 applications for 100 vacancies, the bureaucrats holed up in their fortress start to imagine a countrywide conspiracy to overthrow them. Utpal Dutt's character calls in the police, who randomly start to harass 150 of the job applicants. “We are seated on a volcano. We must do something to survive. But we need some kind of excuse, a provocation.” Dutt yells. “Why the hell don't they provoke us?”

The inspirations for Chorus were many, including an actual queue of over a thousand people Sen witnessed in Dalhousie Square in Calcutta. Sen's fantasy of a tyrannical state disconnected from a jobless people left even his regular audiences baffled, though it won several National Awards and prizes at Moscow and Berlin. In a truly remarkable instance of life imitating art, the Emergency was declared less than a year after Chorus released.

Sen was prescient. But nothing ended with the Emergency. Twenty-five years later, our queues of job seekers remain as desperate. Only the megaphones have grown louder.  

Published in Mumbai Mirror, 17 Feb 2019

CineVoice of the Nation

My Mirror column:

Continuing my short history of the Indian film magazine in English: editor Burjor K Karanjia and his many publications.

In last week's column ("Stars, Scandals and Fandom", Jun 21, 2015), I began a short history of the English-language Hindi film magazine. Starting in the 1930s, I brought the story down to the 1970s, when a series of new magazines altered the tone and texture of Indian film journalism in English.

But in 1970, the highest-circulating English magazine about Hindi cinema was Filmfare. It was edited by the late Burjor K Karanjia, whose politeness, erudition and general gentlemanliness were legendary. Karanjia was an unlikely film journalist: a Parsi from Quetta, Karanjia qualified for the much-prized Indian Civil Service in 1943, but got quickly bored and decided to abandon a potential bureaucratic career to explore other options. 

In his memoir, Counting My Blessings (Penguin, 2005), he describes how his fascination with cinema, first kindled in his Wilson College years by a chance witnessing of Franz Osten directing the lovely Devika Rani on the sets of his film Always Tell Your Wife, grew into a serious interest in film journalism. Being from a moneyed family, the 27-year-old Burjor decided to enter the field by launching a magazine. (Burjor's brother Russi Karanjia had already founded the investigative news tabloid Blitz, to which Anurag Kashyap's Bombay Velvet recently paid fictional homage.) 

Cinevoice, launched on June 7, 1947 at the Taj Mahal Hotel, in a glittering ceremony attended by many film grandees, was meant to "represent the industry's point of view" and fight its battles, while also being, in Karanjia's own words, "a journal that was clean, that was constructive and that had a conscience". Among the 'battles' waged in the pages of Cinevoice was a campaign "to plead for social recognition of the film community". It may seem difficult to imagine in our Bollywood-besotted era, but in those days, writes Karanjia, "film stars found it difficult to secure flats in decent localities in the city. No club, moreover, would admit film stars as members." Motilal, and later David Abraham, were the first actors to be admitted to the Cricket Club of India. Cinevoice also tried to gain film folk respectability by marshalling them into national political participation. He credits his colleague Ram Aurangabadkar with the idea of getting three contemporary actresses -- Nargis, Snehprabha Pradhan and Veera -- to attend the first All India Congress Committee (AICC) session held after Independence, and report on it for Cinevoice. 

Karanjia is also credited with instituting a system of film awards as early as 1949 - the Cinevoice Indian Motion Picture Awards (CIMPA) - and for programming a live charity show to raise money for "Kashmir Relief and Troop Comforts", called "A Nite with the Stars." Neither of these ventures quite took off independently, but both live shows with the stars, and film awards (which Karanjia managed to run with greater success as Filmfare editor), have proliferated to such a degree that our cinematic culture is unimaginable without either. Cinevoice did not last long, and neither did Karanjia's other self-funded journalistic venture, Movie Times.

But with the editorship of Filmfare came a certain stability. The magazine was a commercial publication that gladly put Hema Malini or Rajesh Khanna or a bikini-clad Sharmila Tagore on the cover, but also allowed Karanjia the space to do what he had set out to in Cinevoice: represent the voice of the film industry.

In the February 13, 1970 issue, while applauding the liberal attitude taken towards film censorship by the Khosla Committee Report, Karanjia's editorial called it out for equating commercial considerations with dishonesty, and wrote that the charge "betrays an ignorance of the many complex factors that have made film-making in India an adventure and a gamble, and that have attracted to it the wrong type of finance and the wrong type of filmmaker." 

Karanjia also combined in his person roles that today might seem impossibly divergent: he edited Filmfare for 18 years (and Screen for ten), while being Chairman of the Film Finance Corporation (FFC, later to become NFDC). The same February 13, 1970 issue of Filmfare, for instance, reported a press conference at which film director Basu Chatterjee discussed the film he had just finished shooting, with a loan from the FFC: Sara Akash. Chatterjee, the report noted, was a well-known Blitz cartoonist who had adapted Rajendra Yadav's Hindi novel into a film with an all-new cast and "a determination to steer away from songs, dances and other cliches of the Hindi cinema". 

The magazine quoted its own editor as having stated at the press conference that "Audiences, I think, are ready... The question no longer should be where these films will be screened, but what sort of films should now be made." The report went on: "The Corporation, he revealed, has already sent a proposal to the government for securing a network of theatres based not on opulence, but utility." 

As editor, he was credited with almost doubling Filmfare's circulation, and making a genuine effort to return the Filmfare Awards to their early prestige. He went on to write even sharper editorials for Screen.

Karanjia resigned from his position as FFC Chairman during VC Shukla's unsavoury reign as Minister for Information and Broadcasting during the Emergency, in January 1976 (though he did later become NFDC Chairman). But what distinguished BKK was a rare combination of traits: an enthusiasm for helping finance a new kind of cinema, but never being disdainful of commerce.

Published in Mumbai Mirror, 29 Jun 2015.

Column: Raat ka Reporter

The third instalment of a column for Time Out Delhi, about books set in Delhi.

Signs of the Times

Nirmal Verma’s novel Raat ka Reporter, set in Delhi during the Emergency, was published in 1989. Unimaginable as it may seem, that Delhi was a city where it was easy to be completely alone. Not just on the ridge beyond Jhandewalan, where Verma’s protagonist Rishi goes running every morning, but in the midst of the city. The very emptiness of the city’s streets gives Verma his perfect milieu: he couldn’t have found a better metaphorical locale for Rishi’s slow descent into paranoia than New Delhi’s deathly calm.

An atmosphere of menace is established almost before anything happens: Rishi is watching a young girl rolling a tyre down the road when she suddenly disappears from view. “This sort of thing happened often in some parts of New Delhi. Something could be seen for a moment, a clerk riding a bicycle, a slow-creaking cart, an odd crippled beggar, but before the eye could register it, it would vanish, swallowed by some dark lane, and the street would be desolate and lifeless as always, as if it were impossible for an event or an accident to take place there.”

In this portrait of a vast, silent city, there are occasional glimpses of peace, of normalcy. As long as Rishi is running, the world seems to pass by in a yellow haze, punctuated only by the sound of distant bullock carts or the bells of Birla Mandir: as Verma so pithily puts it, “Nothing can go wrong with the life of a man who can go for a run in the morning”. But it’s clear that the running is an escape into routine, from an outside world whose certainties are beginning to crumble under the burden of suspicions and half-truths. The Gole Dakkhana church signboard, on which a new Biblical quotation appears every day, seems to Rishi an augury. The interrupted ring of the telephone, the kites hovering in circles over Urdu Bazar, “like dark rumours” – everything is a sign. The city is transformed into a series of hidden inscriptions, a text whose meaning he must decode in order to survive.

The uncanny thing about this cityscape is how much of it is still with us – the nightly thhak-thhak of the watchman’s stick, the sudden nip in the autumnal air, the sharp, acrid smell of burning leaves – these are as familiar to us from last week as they were to a Delhi resident of the 1970s. There are new signs, too, if we wish to read them – the eerie neon glow of hoardings at night, the gleaming outlines of BRT bus lanes, the blast of air-conditioned air when the automatic mall doors open. What we seem to have lost, in fact, is our capacity for disbelief – and with it, any ability to perceive the city that lies pulsing beneath this thick coat of signs.

Rishi lived in strange times: even as he sank deeper into a morass of unnamable fears, he became more convinced that every report written “is a proof, not of their truth, but of your lie”. But our time is stranger still. We believe everything we read, or pretend to. The fear has become part of our skin, we wear it as armour, proudly.

Raat Ka Reporter, by Nirmal Verma, Rajkamal Prakashan, Rs 125
Translated as Dark Dispatches, by Alok Bhalla, HarperCollins,Rs 70

Back of the Book, Time Out Delhi, Vol 2 Issue 17, Nov 14-27, 2008